2 Samuel 12:4

Verse

Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.”

American Standard Version (1901)

And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man’s lamb, and dressed it for the man that was come to him.

Bible in Basic English

Now a traveller came to the house of the man of wealth, but he would not take anything from his flock or his herd to make a meal for the traveller who had come to him, but he took the poor man's lamb and made it ready for the man who had come.

Douay-Rheims 1899

And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man’s ewe, and dressed it for the man that was come to him.

Free Bible Version

One day the rich man had a visitor. He didn't want to take one of his own sheep or cattle to feed his visitor. He took the poor man's lamb instead to prepare a meal for his visitor.”

Geneva Bible 1599

Now there came a stranger vnto the rich man, who refused to take of his owne sheepe, and of his owne oxen to dresse for the stranger that was come vnto him, but tooke the poore mans sheepe, and dressed it for the man that was come to him.

King James (Authorized) Version

And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.

Translation for Translators

One day a visitor came to visit the rich man. The rich man did not want to take one of his own animals and kill it to prepare a meal for the visitor. So instead, he stole the poor man’s lamb and killed it and prepared a meal for his visitor.”

Unlocked Literal Bible

One day a visitor came to the rich man, but the rich man was unwilling to take an animal from his own flocks and herds to provide food for him. Instead he took the poor man's ewe lamb and cooked it for his visitor.”

Noah Webster Bible

And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd, to dress for the way-faring man that had come to him; but took the poor man's lamb, and dressed it for the man that had come to him.

World English Bible

A traveler came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”

Young's Literal Translation

And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.'

Context

Nathan Rebukes David

³but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him.⁴Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.”

Summary

In this verse, Nathan the prophet tells King David a parable about a rich man who took a poor man's only lamb to prepare a meal for a guest, instead of using one of his own many lambs. This parable serves as a clever way for Nathan to confront David about his sin of taking Bathsheba, the wife of Uriah, and having Uriah killed. Through this story, Nathan effectively convicts David of his wrongdoing and helps him see the gravity of his actions, leading to David's repentance and acknowledgment of his sin.

Commentary

John Gill
Tyndale

John Gill Bible Commentary

And David's anger was greatly kindled against the man,.... That had done this, taking it for a real fact: and he said to Nathan, as the Lord liveth, the man that hath done this thing shall surely die; which be said in the transport of his wrath and fury; otherwise a thief, according to the law of Moses, was not to be put to death, but to make restitution; and if he was not able to make it, then to be sold, but he was not to die for it; but David thought the crime was so greatly aggravated by being done by a rich man, and by the loss the poor man sustained, it being his all, and the fact, in all its circumstances, so cruel and barbarous, that the guilty person ought to die: how much more vehemently, and indeed with justice, would he have passed the sentence of death on him, or condemned him to it, had it been put in the parable, that the rich man not only took the poor man's ewe lamb, but killed the poor man himself? but this Nathan left out, that David might not take his meaning, as Abarbinel thinks, who then would have been upon his guard, and not have condemned himself; and hereby also Nathan had this advantage against him, that if this man deserved to die, who had only taken the poor man's ewe lamb, then how much more ought he to die, who had not only committed adultery with Bathsheba, but had slain Uriah?