2 Kings 9:27
2 Kings 9:27 in Multiple Translations
When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.
¶ But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
But when Ahaziah the king of Judah saw this, he fled by the way of the garden-house. And Jehu followed after him, and said, Smite him also in the chariot: and they smote him at the ascent of Gur, which is by Ibleam. And he fled to Megiddo, and died there.
Now when Ahaziah, king of Judah, saw this, he went in flight by the way of the garden house. And Jehu came after him and said, Put him to death in the same way; and they gave him a death-wound in his carriage, on the slope up to Gur, by Ibleam; and he went in flight to Megiddo, where death came to him.
When Ahaziah, king of Judah, saw what happened, he raced up the road toward Beth-haggan. But Jehu chased after him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the way up to Gur, near Ibleam. He managed to escape to Megiddo but he died there.
But when Ahaziah the King of Iudah saw this, he fled by the way of the garden house: And Iehu pursued after him, and sayd, Smite him also in the charet: and they smote him in the going vp to Gur, which is by Ibleam. And hee fled to Megiddo, and there dyed.
And Ahaziah king of Judah hath seen, and fleeth the way of the garden-house, and Jehu pursueth after him, and saith, 'Smite him — also him — in the chariot,' in the going up to Gur, that [is] Ibleam, and he fleeth to Megiddo, and dieth there,
But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.
But when Ahaziah the king of Judah saw this , he fled by the way of the garden house. And Jehu followed him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.
When King Ahaziah saw what happened, he fled in his chariot toward Beth-Haggan town. But Jehu pursued him and said to his other commanders, “Shoot him, also!” So they shot him with arrows while he was riding in his chariot on the road up to Gur, near Ibleam town. He continued going in his chariot until he reached Megiddo city, where he died.
Berean Amplified Bible — 2 Kings 9:27
BAB
Word Study
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2 Kings 9:27 Interlinear (Deep Study)
BIB
HEB
וַ/אֲחַזְיָ֤ה
מֶֽלֶךְ
יְהוּדָה֙
רָאָ֔ה
וַ/יָּ֕נָס
דֶּ֖רֶךְ
בֵּ֣ית
הַגָּ֑ן
וַ/יִּרְדֹּ֨ף
אַחֲרָ֜י/ו
יֵה֗וּא
וַ֠/יֹּאמֶר
גַּם
אֹת֞/וֹ
הַכֻּ֣/הוּ
אֶל
הַ/מֶּרְכָּבָ֗ה
בְּ/מַֽעֲלֵה
גוּר֙
אֲשֶׁ֣ר
אֶֽת
יִבְלְעָ֔ם
וַ/יָּ֥נָס
מְגִדּ֖וֹ
וַ/יָּ֥מָת
שָֽׁם
וַ/אֲחַזְיָ֤ה
ʼĂchazyâh
H274
Ahaziah
Conj | N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָה֙
Yᵉhûwdâh
H3063
Judah
N-proper
רָאָ֔ה
râʼâh
H7200
Provider
V-Qal-Perf-3ms
וַ/יָּ֕נָס
nûwç
H5127
to flee
Conj | V-Qal-ConsecImperf-3ms
דֶּ֖רֶךְ
derek
H1870
way
N-cs
בֵּ֣ית
bayith
H1004
place
N-proper
הַגָּ֑ן
gan
H1588
garden
N-proper
וַ/יִּרְדֹּ֨ף
râdaph
H7291
to pursue
Conj | V-Qal-ConsecImperf-3ms
אַחֲרָ֜י/ו
ʼachar
H310
after
Prep | Suff
יֵה֗וּא
Yêhûwʼ
H3058
Jehu
N-proper
וַ֠/יֹּאמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
גַּם
gam
H1571
also
DirObjM
אֹת֞/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
הַכֻּ֣/הוּ
nâkâh
H5221
to smite
V-Hiphil-Impv-2mp | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הַ/מֶּרְכָּבָ֗ה
merkâbâh
H4818
chariot
Art | N-fs
בְּ/מַֽעֲלֵה
maʻăleh
H4608
ascent
Prep | N-ms
גוּר֙
Gûwr
H1483
Gur
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
אֶֽת
ʼêth
H854
with
Prep
יִבְלְעָ֔ם
Yiblᵉʻâm
H2991
Ibleam
N-proper
וַ/יָּ֥נָס
nûwç
H5127
to flee
Conj | V-Qal-ConsecImperf-3ms
מְגִדּ֖וֹ
Mᵉgiddôwn
H4023
Megiddo
N-proper
וַ/יָּ֥מָת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
שָֽׁם
shâm
H8033
there
Adv
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 9:27
וַ/אֲחַזְיָ֤ה
ʼĂchazyâh
H274
"Ahaziah"
Conj | N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָה֙
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
רָאָ֔ה
râʼâh
H7200
"Provider"
V-Qal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וַ/יָּ֕נָס
nûwç
H5127
"to flee"
Conj | V-Qal-ConsecImperf-3ms
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
דֶּ֖רֶךְ
derek
H1870
"way"
N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
בֵּ֣ית
bayith
H1004
"place"
N-proper
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַגָּ֑ן
gan
H1588
"garden"
N-proper
The word for garden refers to an enclosed area, like the Garden of Eden. It can also symbolize a bride or a place for plants.
Definition: 1) garden, enclosure 1a) enclosed garden 1a1) (fig. of a bride) 1b) garden (of plants) 1c) Garden of Eden
Usage: Occurs in 37 OT verses. KJV: garden. See also: Genesis 2:8; 2 Kings 25:4; Isaiah 51:3.
וַ/יִּרְדֹּ֨ף
râdaph
H7291
"to pursue"
Conj | V-Qal-ConsecImperf-3ms
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
אַחֲרָ֜י/ו
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
יֵה֗וּא
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
וַ֠/יֹּאמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
גַּם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אֹת֞/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַכֻּ֣/הוּ
nâkâh
H5221
"to smite"
V-Hiphil-Impv-2mp | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מֶּרְכָּבָ֗ה
merkâbâh
H4818
"chariot"
Art | N-fs
This word is also used for a chariot, a vehicle used for transportation or warfare in ancient times. It is similar to H4817 and appears in stories about the prophet Ezekiel's visions, like in Ezekiel 1:15. The word is usually translated as 'chariot' in English Bibles.
Definition: chariot
Usage: Occurs in 41 OT verses. KJV: chariot. See also H1024 (בֵּית הַמַּרְכָּבוֹת). See also: Genesis 41:43; 1 Chronicles 28:18; Isaiah 2:7.
בְּ/מַֽעֲלֵה
maʻăleh
H4608
"ascent"
Prep | N-ms
Means an upward movement, like climbing a hill or stairs, as in Exodus 20:26, where the Israelites are instructed not to climb the altar by steps. It can also represent spiritual growth.
Definition: ascent, incline
Usage: Occurs in 15 OT verses. KJV: ascent, before, chiefest, cliff, that goeth up, going up, hill, mounting up, stairs. See also: Joshua 15:7; 2 Chronicles 32:33; Isaiah 15:5.
גוּר֙
Gûwr
H1483
"Gur"
N-proper
Gur was a place in ancient Palestine where King Ahaziah was wounded. This location is mentioned in the Bible as a significant event in his life. It is also associated with the idea of sojourning or temporary dwelling.
Definition: § Gur = "sojourning" the place Ahaziah was smitten
Usage: Occurs in 1 OT verses. KJV: Gur. See also: 2 Kings 9:27.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֶֽת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יִבְלְעָ֔ם
Yiblᵉʻâm
H2991
"Ibleam"
N-proper
Ibleam is a city in ancient Palestine, mentioned in the Bible as part of the territory of Manasseh. Its name means 'devouring the people'.
Definition: § Ibleam = "devouring the people" a city of Manasseh apparently located in the territory of either Issachar or Asher
Usage: Occurs in 3 OT verses. KJV: Ibleam. See also: Joshua 17:11; Judges 1:27; 2 Kings 9:27.
וַ/יָּ֥נָס
nûwç
H5127
"to flee"
Conj | V-Qal-ConsecImperf-3ms
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
מְגִדּ֖וֹ
Mᵉgiddôwn
H4023
"Megiddo"
N-proper
Megiddo was an important city in ancient Israel, located near Mount Carmel and Nazareth. It is mentioned in the Bible as a place of crowds and is also known as Armageddon, where many battles took place, including the one described in Revelation 16:16.
Definition: Megiddo or Megiddon = "place of crowds" ancient city of Canaan assigned to Manasseh and located on the southern rim of the plain of Esdraelon 6 miles (10 km) from Mount Carmel and 11 miles (18 km) from Nazareth Also named: Armageddōn (Ἀρμαγεδδών "Armageddon" G0717)
Usage: Occurs in 12 OT verses. KJV: Megiddo, Megiddon. See also: Joshua 12:21; 2 Kings 9:27; Zechariah 12:11.
וַ/יָּ֥מָת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
שָֽׁם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — 2 Kings 9:27
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 9:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 9:27
- Jamieson-Fausset-Brown on 2 Kings 9:27
- Matthew Poole's Commentary on 2 Kings 9:27
- Trapp's Commentary on 2 Kings 9:27
- Ellicott's Commentary on 2 Kings 9:27
- Adam Clarke's Commentary on 2 Kings 9:27
- Cambridge Bible on 2 Kings 9:27
- Barnes' Notes on 2 Kings 9:27
- Whedon's Commentary on 2 Kings 9:27
- Sermons on 2 Kings 9:27
Context — Jehu Kills Joram and Ahaziah
25And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite. For remember that when you and I were riding together behind his father Ahab, the LORD lifted up this burden against him:
26‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.”
27When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.
28Then his servants carried him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David. 29(In the eleventh year of Joram son of Ahab, Ahaziah had become king over Judah.)Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 1:27 | At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land. |
| 2 | Joshua 17:11 | Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements. |
| 3 | 2 Kings 8:29 | So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. |
| 4 | 2 Corinthians 6:17 | “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” |
| 5 | 2 Kings 23:29–30 | At the end of Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo. From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father. |
| 6 | 1 Kings 21:2 | So Ahab said to Naboth, “Give me your vineyard to use as a vegetable garden, since it is next to my palace. I will give you a better vineyard in its place—or if you prefer, I will give you its value in silver.” |
| 7 | Judges 5:19 | Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver. |
| 8 | Numbers 16:26 | And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.” |
| 9 | Proverbs 13:20 | He who walks with the wise will become wise, but the companion of fools will be destroyed. |
| 10 | 2 Chronicles 22:7–9 | Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them. Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him while he was hiding in Samaria. So Ahaziah was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” So no one was left from the house of Ahaziah with the strength to rule the kingdom. |
2 Kings 9:27 Summary
This verse tells us that King Ahaziah of Judah tried to flee from Jehu, but he was shot and wounded, and eventually died in Megiddo. This event was a fulfillment of God's judgment on the house of Ahab, as seen in Second Kings 9:6-10. It reminds us that we cannot escape God's judgment, and that we must trust in His sovereignty and goodness, as seen in Psalm 139:7-12 and Romans 11:33-36. By studying this verse, we can learn to surrender to God's discipline and trust in His plan for our lives, just as it is written in Proverbs 3:5-6.
Frequently Asked Questions
Why did King Ahaziah of Judah flee when he saw what happened to Jehoram?
King Ahaziah likely fled because he realized that Jehu's actions were a threat to his own life, as he was also a member of the house of Ahab, and Jehu was determined to destroy the entire royal family, as seen in Second Kings 9:8, which says that Jehu would destroy the house of Ahab.
What is the significance of the Ascent of Gur where Ahaziah was shot?
The Ascent of Gur is a location near Ibleam, and its significance lies in the fact that it was the place where Ahaziah was wounded, leading to his eventual death, much like how the Lord had prophesied the downfall of the house of Ahab in First Kings 21:20-24.
How does Ahaziah's death relate to the larger story of God's judgment on Israel?
Ahaziah's death is a part of God's judgment on the house of Ahab and the kingdom of Israel, as seen in Second Kings 9:6-10, where Jehu is anointed to destroy the house of Ahab and bring judgment on Israel for their idolatry and sin, in accordance with God's words in Hosea 1:4.
What can we learn from Ahaziah's attempt to flee from God's judgment?
We can learn that it is impossible to flee from God's judgment, as seen in Psalm 139:7-12, where David writes that God is everywhere and that there is no place to hide from His presence, and in Proverbs 21:30, which says that there is no wisdom or plan that can succeed against the Lord.
Reflection Questions
- What are some ways that I try to flee from God's judgment or discipline in my own life, and how can I instead learn to trust in His sovereignty and goodness?
- How does the story of Ahaziah's death challenge my understanding of God's justice and mercy, and what are some ways that I can apply this understanding to my own life?
- What are some areas of my life where I need to surrender to God's judgment and discipline, and how can I do so in a way that is humble and trusting?
- In what ways can I learn from Ahaziah's mistakes and instead choose to follow God's ways and obey His commands, as seen in Deuteronomy 30:19-20?
Gill's Exposition on 2 Kings 9:27
But when Ahaziah the king of Judah saw this,.... That Joram was slain: he fled by the way of the garden house, which perhaps stood upon the spot where Naboth's vineyard was, turned into a garden by
Jamieson-Fausset-Brown on 2 Kings 9:27
But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam.
Matthew Poole's Commentary on 2 Kings 9:27
By the way of the garden-house; by some secret way, hoping to escape whilst they were busy about Joram. Smite him also, as you have done Joram; for he also is of the house of Ahab, . They did so; they smote or wounded him, but not mortally; either supposing that the wound was mortal; or being more remiss in executing Jehu’ s sentence against him, because they were not so much concerned in his as in Joram’ s design; or because they had some kindness for him, either for his own or for Jehoshaphat’ s sake. He fled to Megiddo, and died there. Quest. How doth this agree with , He sought Ahaziah: and they caught him, for he was hid in Samaria, and brought him to Jehu: and when they had slain him, &c. Answ. Either, first, Samaria is there to be understood, not of the city, but of the kingdom or territory so called, , and elsewhere, in which Megiddo was; and so that may be noted to show that he could not flee into his own kingdom, where he might have been safe; but was forced to take up in another part of the kingdom of Israel, in the territory of Samaria, and there to hide himself. Or, secondly, If Samaria be the city, then the history is briefly and imperfectly described here, and the defects supplied there; (the Book of Chronicles being in great part written for that end, to supply things omitted in the Book of Kings;) and out of both the history may be thus completed: He fled first to Megiddo, and thence to Samaria, where he was caught, and thence brought to Jehu, and by his sentence was put to death at Megiddo, either because Jehu was there at that time upon some occasion, or for some other reason, which at this distance of time we cannot understand.
Trapp's Commentary on 2 Kings 9:27
2 Kings 9:27 But when Ahaziah the king of Judah saw [this], he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. [And they did so] at the going up to Gur, which [is] by Ibleam. And he fled to Megiddo, and died there.Ver. 27. Smite him also in the chariot.] For he was of Ahab’ s house, too, by marriage, and so within Jehu’ s commission. So dangerous a thing it is to he imped in a wicked family.
Ellicott's Commentary on 2 Kings 9:27
(27) But when . . . saw this.—Now Ahaziah . . . had seen it; and he fled, &c.By the way of the garden house—i.e., in the direction of the garden house, which was probably a sort of arbour or drinking pavilion near the gates of the palace gardens, of which Naboth’s vineyard formed a part. Ahaziah wished to escape from the royal park as fast as he could. Smite him also in the chariot.—The Hebrew is much more suited to the excitement of the occasion: Him too! shoot him in the chariot! (Here and in 2 Kings 9:13, supra, ‘el, “into,” seems equivalent to ‘al, “upon.”) And they did so.—Some such words as these may have fallen out of the Hebrew text. So the Syriac: “Him also! slay him! and they slew him in his chariot, on the ascent of Gur,” &c. But the rendering of the LXX. involves the least change, and is probably right: “Him too! And he smote him in the chariot, in the going up,” &c. This is more graphic. Jehu simply ejaculates,” Him too! “and, after a hot pursuit, shoots his second victim, at the ascent or declivity of Gur, where Ahaziah’s chariot would be forced to slacken speed. The ascent of Gur is not mentioned elsewhere.
Ibleam lay between Jezreel and Megiddo. (Comp. Judges 1:27; Joshua 17:11.) And he fled to Megiddo, and died there.—See the Note on 2 Chronicles 22:9, where a different tradition respecting the end of Ahaziah is recorded. The definite assignment of localities in the present account is a mark of greater trustworthiness. The way in which Rashi, whom Keil follows, attempts to combine the two accounts, is revolting to common sense. It would be better to assume a corruption of the text in one or the other narrative. Megiddo.—Identified in the cuneiform inscriptions as Magidû or Magadû.
Adam Clarke's Commentary on 2 Kings 9:27
Verse 27. Fled by the way of the garden] The account of the death of Ahaziah, as given in 2 Chronicles 22:8-9, is very different from that given here: When Jehu was executing judgment upon the house of Ahab-he sought Ahaziah; and they caught him, (for he was hid in Samaria,) and brought him to Jehu; and when they had slain him, they buried him. "The current of the story at large is this," says Dr. Lightfoot: "Jehu slayeth Joram in the field of Jezreel, as Ahaziah and Joram were together; Ahaziah, seeing this, flees, and gets into Samaria, and hides himself there. Jehu marcheth to Jezreel, and makes Jezebel dogs' meat: from thence he sends to Samaria for the heads of Ahab's children and posterity: which are brought him by night, and showed to the people in the morning. Then he marcheth to Samaria, and by the way slayeth forty-two of Ahab's kinsmen; and findeth Jehonadab, the father of the Rechabites. Coming into Samaria, he maketh search for Ahaziah: they find him hid, bring him to Jehu, and he commands to carry him up towards Gur, by Ibleam, and there to slay him. It may be, his father Joram had slain his brethren there, as Ahab had done Naboth, in Jezreel. They do so; smite him there in his chariot; and his charioteer driveth away to Megiddo before he dies. The story in the book of Kings is short: but the book of Chronicles shows the order." Lightfoot's Works, vol. i., p. 88.
Cambridge Bible on 2 Kings 9:27
27–29. Death of Ahaziah king of Judah (2 Chronicles 22:7-9) 27. by the way of the garden house] The events took place close to the royal grounds, for Naboth’s vineyard lay in the neighbourhood. The garden house may have been some building at the extremity of the domain by which flight from the scene of destruction appeared easy to Ahaziah. The LXX. however treats it as a proper name, writing Βαιθγάν. This has been supposed to be the same as En-gannim = ‘the well of the gardens’ which is identified with the modern Jenin. This place lies south from Jezreel on the road to Samaria, and would be on the shortest route by which Ahaziah could make his way to Jerusalem. And Jehu followed after him] i.e. In the person of his partizans and followers, to whom he gave the order ‘Smite him also’. Jehu wished to get into Jezreel as soon as possible, and left the fate of the king of Judah to others. Smite him also in the chariot] In the original the command continues ‘at the going up to Gur’ (R.V. at the ascent of Gur), as though Jehu knowing the country specified to his men the place where they would be most likely to overtake Ahaziah, where the ground began to rise, and so would retard his flight.
This seeming somewhat unnatural, the A.V. inserted ‘And they did so’, the R.V. ‘and they smote him’. Neither Gur nor Ibleam have been identified, and there is some difference between the statements here and the narrative in Chronicles. There we read (2 Chronicles 22:9) that Jehu ‘sought Ahaziah, and they caught him (for he was hid in Samaria) and brought him to Jehu, and when they had slain him they buried him’. The LXX. in this passage has a rendering which suggests how the two accounts may be reconciled. There it is said that Ahaziah had gone to Samaria to be cured (ἰατρευόμενον). Suppose that in the pursuit Jehu’s command to smite him had been carried out, and the wounded king escaped to Samaria in which direction he was hurrying. If he remained there to have his wound attended to, the emissaries of Jehu might discover him, when the new king came to his capital to take possession, and Ahaziah might then be taken to Megiddo and slain. The Chronicler speaks more at length on the particulars of Ahaziah’s death, as the evil issue of an alliance between a king of Judah and the house of Ahab was the sort of lesson on which it suited his purpose to dwell. And he fled to Megiddo] Megiddo was on the southern extremity of the plain of Esdraelon, and by its position was a place of much strategical importance. It had a king when the Israelites entered Canaan, and it was the scene of the battle against the Canaanites in the days of Deborah.
It was a place of importance in the days of Solomon (1 Kings 4:12) for he made it one of his commissariat stations.
Barnes' Notes on 2 Kings 9:27
By the way of the garden-house - Or “by the way of Beth-Gan,” which has been conjectured to be another name for En-Gannim, “the spring of the gardens.” Both are considered identical with Ginaea, the
Whedon's Commentary on 2 Kings 9:27
DEATH OF AHAZIAH, 2 Kings 9:27-29. 27. Fled by the way of the garden house — That is, according to some, the summerhouse, built for purposes of rest or shade in the royal garden into which Naboth’s vineyard had been converted.
Sermons on 2 Kings 9:27
| Sermon | Description | |
|---|---|---|
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Our Daily Homily - Judges by F.B. Meyer | F.B. Meyer emphasizes the persistent nature of evil habits in our lives, likening them to the Canaanites who resisted being dislodged from the land. He reminds us that as believers |
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"Where Are the Praying People?" by David Wilkerson | This sermon emphasizes the speaker's strong desire to remain separate from the sinful influences of the world, committing to prayer, Bible reading, and standing against immorality. |
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Deeper Waters - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the profound depth of the Gospel of John, particularly focusing on the themes of sanctification and the nature of Jesus as both divine and human. He ar |
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Be Ye Holy for I Am Holy by Keith Daniel | In this sermon, the preacher emphasizes the importance of being transformed and renewed in our minds to align with God's will. He quotes from 1 Peter 1:14, urging believers to be o |
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The Christian in This World by Vance Havner | In this sermon, the speaker shares his experience of attending an old-fashioned Methodist camp meeting where they were singing and praising God. He highlights the importance of gra |
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Dare to Be a Daniel by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of having faith in God and relying on the blood and righteousness of Jesus Christ for salvation. He encourages believers to s |
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(Genesis) Genesis 35:1-2 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Jacob and his journey back to Bethel. Jacob is called by God to return to Bethel and make an altar there. The preacher emphasiz |