2 Kings 5:21
2 Kings 5:21 in Multiple Translations
So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?”
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?
So Gehazi went after Naaman. And when Naaman saw him running after him, he got down from his carriage and went back to him and said, Is all well?
So Gehazi chased after Naaman. When Naaman saw him running after him, he jumped down from the chariot to meet him and asked, “Is everything all right?”
So Gehazi followed speedily after Naaman. And when Naaman sawe him running after him, he light downe from the charet to meete him, and said, Is all well?
And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, 'Is there peace?'
So Gehazi followed after Naaman. When Naaman saw one running after him, he came down from the chariot to meet him, and said, “Is all well?”
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
And Giezi followed after Naaman: and when he saw him running after him, he leapt down from his chariot to meet him, and said: Is all well?
So Gehazi hurried to catch up with Naaman. When Naaman saw Gehazi running toward him, he stopped the chariot in which he was riding, jumped out, and went to see what Gehazi wanted. He asked him, “Is everything all right?”
Berean Amplified Bible — 2 Kings 5:21
BAB
Word Study
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2 Kings 5:21 Interlinear (Deep Study)
BIB
HEB
וַ/יִּרְדֹּ֥ף
גֵּיחֲזִ֖י
אַחֲרֵ֣י
נַֽעֲמָ֑ן
וַ/יִּרְאֶ֤ה
נַֽעֲמָן֙
רָ֣ץ
אַחֲרָ֔י/ו
וַ/יִּפֹּ֞ל
מֵ/עַ֧ל
הַ/מֶּרְכָּבָ֛ה
לִ/קְרָאת֖/וֹ
וַ/יֹּ֥אמֶר
הֲ/שָׁלֽוֹם
וַ/יִּרְדֹּ֥ף
râdaph
H7291
to pursue
Conj | V-Qal-ConsecImperf-3ms
גֵּיחֲזִ֖י
Gêychăzîy
H1522
Gehazi
N-proper
אַחֲרֵ֣י
ʼachar
H310
after
Prep
נַֽעֲמָ֑ן
Naʻămân
H5283
Naaman
N-proper
וַ/יִּרְאֶ֤ה
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
נַֽעֲמָן֙
Naʻămân
H5283
Naaman
N-proper
רָ֣ץ
rûwts
H7323
to run
V-Qal
אַחֲרָ֔י/ו
ʼachar
H310
after
Prep | Suff
וַ/יִּפֹּ֞ל
nâphal
H5307
to fall
Conj | V-Qal-ConsecImperf-3ms
מֵ/עַ֧ל
ʻal
H5921
upon
Prep | Prep
הַ/מֶּרְכָּבָ֛ה
merkâbâh
H4818
chariot
Art | N-fs
לִ/קְרָאת֖/וֹ
qirʼâh
H7125
befall
Prep | V-Qal-Inf-a | Suff
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הֲ/שָׁלֽוֹם
shâlôwm
H7965
Peace
Part | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 5:21
וַ/יִּרְדֹּ֥ף
râdaph
H7291
"to pursue"
Conj | V-Qal-ConsecImperf-3ms
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
גֵּיחֲזִ֖י
Gêychăzîy
H1522
"Gehazi"
N-proper
Gehazi was Elisha's servant, first mentioned in 2 Kings 4:12, with a name meaning 'valley of vision'.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.4.12 § Gehazi = "valley of vision" the servant of Elisha
Usage: Occurs in 12 OT verses. KJV: Gehazi. See also: 2 Kings 4:12; 2 Kings 4:36; 2 Kings 8:5.
אַחֲרֵ֣י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
נַֽעֲמָ֑ן
Naʻămân
H5283
"Naaman"
N-proper
Naaman was a man from the tribe of Benjamin and also the name of a commander from Syria who was healed by Elisha. His name means 'pleasantness' and he is mentioned in 1 Chronicles 8:7 and 2 Kings 5.
Definition: A man of the tribe of Benjamin living before Israel's Monarchy, only mentioned at 1Ch.8.7; son of: Ehud (H0164); brother of: Ahijah (H0281K), Gera (H1617J), Uzza (H5798H) and Ahihud (H0284) § Naaman = "pleasantness" 1) son of Bela of the family of Benjamin; he was among the family of Jacob that went down to Egypt 2) commander-in-chief of the army of Syria; stricken with leprosy he went to Elisha, eventually followed his instructions, and was cured
Usage: Occurs in 14 OT verses. KJV: Naaman. See also: Genesis 46:21; 2 Kings 5:17; 1 Chronicles 8:7.
וַ/יִּרְאֶ֤ה
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
נַֽעֲמָן֙
Naʻămân
H5283
"Naaman"
N-proper
Naaman was a man from the tribe of Benjamin and also the name of a commander from Syria who was healed by Elisha. His name means 'pleasantness' and he is mentioned in 1 Chronicles 8:7 and 2 Kings 5.
Definition: A man of the tribe of Benjamin living before Israel's Monarchy, only mentioned at 1Ch.8.7; son of: Ehud (H0164); brother of: Ahijah (H0281K), Gera (H1617J), Uzza (H5798H) and Ahihud (H0284) § Naaman = "pleasantness" 1) son of Bela of the family of Benjamin; he was among the family of Jacob that went down to Egypt 2) commander-in-chief of the army of Syria; stricken with leprosy he went to Elisha, eventually followed his instructions, and was cured
Usage: Occurs in 14 OT verses. KJV: Naaman. See also: Genesis 46:21; 2 Kings 5:17; 1 Chronicles 8:7.
רָ֣ץ
rûwts
H7323
"to run"
V-Qal
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
אַחֲרָ֔י/ו
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
וַ/יִּפֹּ֞ל
nâphal
H5307
"to fall"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
מֵ/עַ֧ל
ʻal
H5921
"upon"
Prep | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מֶּרְכָּבָ֛ה
merkâbâh
H4818
"chariot"
Art | N-fs
This word is also used for a chariot, a vehicle used for transportation or warfare in ancient times. It is similar to H4817 and appears in stories about the prophet Ezekiel's visions, like in Ezekiel 1:15. The word is usually translated as 'chariot' in English Bibles.
Definition: chariot
Usage: Occurs in 41 OT verses. KJV: chariot. See also H1024 (בֵּית הַמַּרְכָּבוֹת). See also: Genesis 41:43; 1 Chronicles 28:18; Isaiah 2:7.
לִ/קְרָאת֖/וֹ
qirʼâh
H7125
"befall"
Prep | V-Qal-Inf-a | Suff
To encounter or meet someone or something, either by accident or on purpose, as seen in the story of Joseph meeting his brothers in Genesis 37:23. This word can also mean to befall or happen to someone. It is used in various contexts, including friendly or hostile encounters.
Definition: 1) (BDB) to encounter, befall, meet 1a) (Qal) 1a1) to meet, encounter 1a2) to befall (fig)
Usage: Occurs in 98 OT verses. KJV: [idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way. See also: Genesis 14:17; 2 Samuel 10:9; Psalms 35:3.
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הֲ/שָׁלֽוֹם
shâlôwm
H7965
"Peace"
Part | N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
Study Notes — 2 Kings 5:21
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 5:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 5:21
- Jamieson-Fausset-Brown on 2 Kings 5:21
- Matthew Poole's Commentary on 2 Kings 5:21
- Trapp's Commentary on 2 Kings 5:21
- Ellicott's Commentary on 2 Kings 5:21
- Adam Clarke's Commentary on 2 Kings 5:21
- Cambridge Bible on 2 Kings 5:21
- Barnes' Notes on 2 Kings 5:21
- Sermons on 2 Kings 5:21
Context — Gehazi’s Greed and Leprosy
19“Go in peace,” said Elisha. But after Naaman had traveled a short distance,
20Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, by not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”
21So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?”
22“Everything is all right,” Gehazi replied. “My master has sent me to say, ‘Look, two young men from the sons of the prophets have just now come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’” 23But Naaman insisted, “Please, take two talents.” And he urged Gehazi to accept them. Then he tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them ahead of Gehazi.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 7:6–7 | So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof. That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed. |
| 2 | 2 Kings 9:17–22 | Now the watchman standing on the tower in Jezreel saw Jehu’s troops approaching, and he called out, “I see a company of troops!” “Choose a rider,” Joram commanded. “Send him out to meet them and ask, ‘Have you come in peace?’” So a horseman rode off to meet Jehu and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” And the watchman reported, “The messenger reached them, but he is not coming back.” So the king sent out a second horseman, who went to them and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” Again the watchman reported, “He reached them, but he is not coming back. And the charioteer is driving like Jehu son of Nimshi —he is driving like a madman!” “Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite. When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?” |
| 3 | 2 Kings 4:26 | Please run out now to meet her and ask, ‘Are you all right? Is your husband all right? Is your child all right?’” And she answered, “Everything is all right.” |
| 4 | Acts 8:31 | “How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him. |
| 5 | Acts 10:25–26 | As Peter was about to enter, Cornelius met him and fell at his feet to worship him. But Peter helped him up. “Stand up,” he said, “I am only a man myself.” |
2 Kings 5:21 Summary
In 2 Kings 5:21, we see Gehazi chasing after Naaman, driven by his own selfish desires. Naaman, on the other hand, shows kindness and humility by getting down from his chariot to meet Gehazi. This verse teaches us about the importance of integrity and humility, reminding us that our actions should reflect God's character, as seen in verses like Matthew 5:3-12, where Jesus teaches about the blessedness of humility. By studying this verse, we can learn to prioritize God's will over our own desires and cultivate a spirit of kindness and respect towards others, as demonstrated in the life of Naaman.
Frequently Asked Questions
What motivated Gehazi to pursue Naaman in 2 Kings 5:21?
Gehazi was motivated by a desire for personal gain, as seen in 2 Kings 5:20 where he says, 'As surely as the LORD lives, I will run after him and get something from him.' This action is a result of his own selfish desires, not a directive from Elisha or the Lord.
Why did Naaman get down from his chariot to meet Gehazi?
Naaman got down from his chariot to meet Gehazi as a sign of respect and to inquire about the reason for Gehazi's sudden pursuit, asking 'Is everything all right?' This shows Naaman's kind and humble nature, as also seen in his earlier interactions with Elisha in 2 Kings 5:1-19.
Is Gehazi's action in 2 Kings 5:21 an example of good stewardship?
No, Gehazi's action is not an example of good stewardship. In fact, it is an example of the opposite, as he is attempting to deceive Naaman and gain from him, which is contrary to the teachings of the Bible, such as in Luke 12:42-48, where faithful stewards are those who act with integrity and honesty.
How does this verse relate to the concept of integrity?
This verse highlights the importance of integrity, as Gehazi's lack of integrity leads him to deceive Naaman, whereas Naaman's integrity is shown through his kind and humble actions, demonstrating that integrity is essential for living a life pleasing to God, as emphasized in Proverbs 10:9.
Reflection Questions
- What are some areas in my life where I may be tempted to compromise my integrity for personal gain, and how can I stay faithful to God's principles?
- How can I demonstrate kindness and humility, like Naaman, in my interactions with others, especially those who may be in a position of authority or influence?
- What are some warning signs that I may be prioritizing my own desires over God's will, and how can I realign my priorities with His teachings?
- In what ways can I cultivate a spirit of respect and deference, like Naaman's action of getting down from his chariot, in my relationships with others?
Gill's Exposition on 2 Kings 5:21
So Gehazi followed after Naaman,.... As fast as he could: and when Naaman saw him running after him; which he might observe, looking back, or be informed of by some of his servants: he lighted down
Jamieson-Fausset-Brown on 2 Kings 5:21
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Kings 5:21
He lighted down from the chariot to meet him thereby testifying his great respect to the prophet his master.
Trapp's Commentary on 2 Kings 5:21
2 Kings 5:21 So Gehazi followed after Naaman. And when Naaman saw [him] running after him, he lighted down from the chariot to meet him, and said, [Is] all well?Ver. 2l. So Gehazi followed.] Being acted and agitated by the devil of discontent, Judas-like.
Ellicott's Commentary on 2 Kings 5:21
(21) He lighted down from the chariot to meet him.—An Oriental mark of respect. Literally, fell from off the chariot: an expression denoting haste (Genesis 24:64). The LXX. has “he turned,” which implies an ellipsis of “and descended.” Is all well?—Naaman feared something might have befallen the prophet. The LXX. omits this.
Adam Clarke's Commentary on 2 Kings 5:21
Verse 21. He lighted down from the chariot] He treats even the prophet's servant with the profoundest respect, alights from his chariot, and goes to meet him. Is all well?] השלום hashalom; Is it peace, or prosperity?
Cambridge Bible on 2 Kings 5:21
21. And when Naaman saw him [R.V. one] running after him] On an Eastern road the travellers were not numerous, and any one in hot pursuit would at once be noticed, and it would be felt that he was anxious that the travellers in front should halt. he lighted down from the chariot to meet him] As Gehazi approached, Naaman would recognise him; for Gehazi may have been the messenger first sent to bid the Syrian go and wash in Jordan, and he had clearly been by his master’s side during the subsequent interview. Anxious therefore to shew his gratitude, the superior lights down from his chariot. This was an act of much condescension, and is an index of Naaman’s feeling.
Barnes' Notes on 2 Kings 5:21
He lighted down from the chariot - This was an act of quite uncalled-for courtesy. It indicates eagerness to honor the master in the person of his servant.
Sermons on 2 Kings 5:21
| Sermon | Description | |
|---|---|---|
|
God's Purpose by Alan Redpath | In this sermon, the speaker emphasizes the importance of submitting to the Lordship and sovereignty of Jesus. He highlights that while humans have achieved great advancements in va |
|
Not for Me? Why Not? by William Edwin Boardman | William Edwin Boardman preaches about the importance of holy boldness in approaching God, highlighting the need to surrender self-complacency and embrace a deep sense of humility a |
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How Does God Forgive Sins? by J. Edwin Orr | In this sermon, the preacher shares personal anecdotes and experiences to illustrate the importance of repentance and confession in the Christian faith. He emphasizes the need for |
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The Shunammite Woman - Submissive Faith by Joel Beeke | In this sermon, the preacher emphasizes the importance of submissive faith in the face of affliction. He asks the audience to imagine the impact if every true Christian responded t |
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Shunammite Woman by Manley Beasley | In this sermon, the preacher emphasizes the importance of having faith in God and knowing the secret to experiencing His mighty works. He uses the story of a woman who had faith in |
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Strong in Suffering by Charles E. Cowman | Charles E. Cowman delivers a sermon on finding strength and comfort in God during times of loneliness, afflictions, and loss. He emphasizes the importance of turning to Jesus as a |
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(Om Orientation) Spiritual Reproduction - Part 2 by George Verwer | In this sermon, the speaker emphasizes the importance of discipleship and how to effectively disciple someone who has come to Christ. The process involves finding people, presentin |