2 Kings 21:9
2 Kings 21:9 in Multiple Translations
But the people did not listen and Manasseh led them astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.
But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
But they hearkened not: and Manasseh seduced them to do that which is evil more than did the nations whom Jehovah destroyed before the children of Israel.
But they did not give ear; and Manasseh made them do more evil than those nations did, whom the Lord gave up to destruction before the children of Israel.
The people refused to listen and Manasseh led them to sin so that the evil they did was even worse than the nations the Lord had destroyed before the Israelites.
Yet they obeyed not, but Manasseh ledde them out of the way, to doe more wickedly then did the heathen people, whom the Lord destroyed before the children of Israel.
And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel.
But they didn’t listen, and Manasseh seduced them to do that which is evil more than the nations did whom the LORD destroyed before the children of Israel.
But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel.
But the people did not heed Yahweh. And Manasseh persuaded them to commit sins that are more evil than the sins that were committed by the people of the nations that Yahweh had expelled from the land as the Israeli people advanced.
Berean Amplified Bible — 2 Kings 21:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 21:9 Interlinear (Deep Study)
BIB
HEB
וְ/לֹ֖א
שָׁמֵ֑עוּ
וַ/יַּתְעֵ֤/ם
מְנַשֶּׁה֙
לַ/עֲשׂ֣וֹת
אֶת
הָ/רָ֔ע
מִן
הַ֨/גּוֹיִ֔ם
אֲשֶׁר֙
הִשְׁמִ֣יד
יְהוָ֔ה
מִ/פְּנֵ֖י
בְּנֵ֥י
יִשְׂרָאֵֽל
וְ/לֹ֖א
lôʼ
H3808
not
Conj | Part
שָׁמֵ֑עוּ
shâmaʻ
H8085
to hear
V-Qal-Perf-3cp
וַ/יַּתְעֵ֤/ם
tâʻâh
H8582
to go astray
Conj | V-Hiphil-ConsecImperf-3ms | Suff
מְנַשֶּׁה֙
Mᵉnashsheh
H4519
Moses
N-proper
לַ/עֲשׂ֣וֹת
ʻâsâh
H6213
to make
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/רָ֔ע
raʻ
H7451
bad
Art | Adj
מִן
min
H4480
from
Prep
הַ֨/גּוֹיִ֔ם
gôwy
H1471
Gentile
Art | N-mp
אֲשֶׁר֙
ʼăsher
H834
which
Rel
הִשְׁמִ֣יד
shâmad
H8045
to destroy
V-Hiphil-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
מִ/פְּנֵ֖י
pânîym
H6440
face
Prep | N-cp
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 21:9
וְ/לֹ֖א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁמֵ֑עוּ
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
וַ/יַּתְעֵ֤/ם
tâʻâh
H8582
"to go astray"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
This word means to go astray or wander, and can be used physically or morally. It can also mean to cause someone to err or stumble.
Definition: 1) to err, wander, go astray, stagger 1a) (Qal) to err 1a1) to wander about (physically) 1a2) of intoxication 1a3) of sin (ethically) 1a4) wandering (of the mind) 1b) (Niphal) 1b1) to be made to wander about, be made to stagger (drunkard) 1b2) to be led astray (ethically) 1c) (Hiphil) to cause to wander 1c1) to cause to wander about (physically) 1c2) to cause to wander (of intoxication) 1c3) to cause to err, mislead (mentally and morally)
Usage: Occurs in 45 OT verses. KJV: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way. See also: Genesis 20:13; Isaiah 9:15; Psalms 58:4.
מְנַשֶּׁה֙
Mᵉnashsheh
H4519
"Moses"
N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
לַ/עֲשׂ֣וֹת
ʻâsâh
H6213
"to make"
Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/רָ֔ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ֨/גּוֹיִ֔ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הִשְׁמִ֣יד
shâmad
H8045
"to destroy"
V-Hiphil-Perf-3ms
The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.
Definition: 1) to destroy, exterminate, be destroyed, be exterminated 1a) (Niphal) 1a1) to be annihilated, be exterminated 1a2) to be destroyed, be devastated 1b) (Hiphil) 1b1) to annihilate, exterminate 1b2) to destroy Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)
Usage: Occurs in 86 OT verses. KJV: destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly. See also: Genesis 34:30; 2 Samuel 22:38; Psalms 37:38.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מִ/פְּנֵ֖י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Kings 21:9
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 21:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 21:9
- Jamieson-Fausset-Brown on 2 Kings 21:9
- Matthew Poole's Commentary on 2 Kings 21:9
- Trapp's Commentary on 2 Kings 21:9
- Ellicott's Commentary on 2 Kings 21:9
- Adam Clarke's Commentary on 2 Kings 21:9
- Cambridge Bible on 2 Kings 21:9
- Barnes' Notes on 2 Kings 21:9
- Whedon's Commentary on 2 Kings 21:9
- Sermons on 2 Kings 21:9
Context — Manasseh Reigns in Judah
7Manasseh even took the carved Asherah pole he had made and set it up in the temple, of which the LORD had said to David and his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will establish My Name forever.
8I will never again cause the feet of the Israelites to wander from the land that I gave to their fathers, if only they are careful to do all I have commanded them—the whole Law that My servant Moses commanded them.”
9But the people did not listen and Manasseh led them astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.
10And the LORD spoke through His servants the prophets, saying, 11“Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 29:12 | If a ruler listens to lies, all his officials will be wicked. |
| 2 | Nehemiah 9:26 | But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies. |
| 3 | 1 Kings 14:16 | So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.” |
| 4 | 2 Chronicles 33:9 | So Manasseh led the people of Judah and Jerusalem astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites. |
| 5 | Daniel 9:10–11 | and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets. All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You. |
| 6 | John 15:22 | If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. |
| 7 | Nehemiah 9:29–30 | You admonished them to turn back to Your law, but they were arrogant and disobeyed Your commandments. They sinned against Your ordinances, by which a man will live if he practices them. They stubbornly shrugged their shoulders; they stiffened their necks and would not obey. You were patient with them for many years, and Your Spirit admonished them through Your prophets. Yet they would not listen, so You gave them into the hands of the neighboring peoples. |
| 8 | 2 Chronicles 36:16 | But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy. |
| 9 | James 4:17 | Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin. |
| 10 | Revelation 2:20 | But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols. |
2 Kings 21:9 Summary
This verse, 2 Kings 21:9, tells us that the people of Judah refused to listen to God and instead followed the evil lead of their king, Manasseh, doing even worse things than the pagan nations that God had previously destroyed. This shows us how important it is to listen to and obey God's commands, as given in Deuteronomy 6:4-5, rather than following our own desires or the lead of others. By doing so, we can avoid the kind of evil and rebellion that characterized the people of Judah under Manasseh's leadership, and instead seek to follow God's ways, as seen in Psalm 119:1-3.
Frequently Asked Questions
What does it mean that the people did not listen in 2 Kings 21:9?
This means that despite God's clear commands and warnings, the people of Judah refused to obey, instead following the evil lead of King Manasseh, as seen in 2 Kings 21:7-8, and ultimately doing greater evil than the nations God had previously destroyed, similar to the disobedience seen in Deuteronomy 9:7.
How could Manasseh lead the people astray so effectively?
Manasseh's ability to lead the people astray was likely due to his position of power as king, as well as his own deep-seated rebellion against God, as described in 2 Kings 21:11, and the people's own willingness to follow him, rather than seeking to follow God's commands as given in Exodus 20:3-5.
What does it mean that they did greater evil than the nations the LORD had destroyed?
This phrase suggests that the people of Judah, under Manasseh's leadership, had sunk to an even lower moral and spiritual state than the pagan nations that God had previously judged and destroyed, as seen in Deuteronomy 7:1-6, highlighting the seriousness of their sin and rebellion against God.
Is there hope for restoration after such great evil?
Yes, throughout the Bible, God offers forgiveness and restoration to those who repent and turn to Him, as seen in 1 Kings 8:46-53 and Luke 15:11-32, and this is a theme that will be explored in later chapters of 2 Kings, particularly in the story of Manasseh's own repentance in 2 Chronicles 33:12-13.
Reflection Questions
- What are some ways that I might be following the lead of someone or something other than God, and how can I instead seek to follow Him?
- How can I be more careful to listen to and obey God's commands, rather than following my own desires or the lead of others?
- In what ways am I contributing to the spiritual state of my community, and how can I instead be a positive influence for God's kingdom?
- What are some areas in my life where I may be doing 'greater evil' than those around me, and how can I seek God's forgiveness and restoration in those areas?
Gill's Exposition on 2 Kings 21:9
But they hearkened not,.... To the voice of God in his law by Moses, and were not obedient to it: and Manasseh seduced them to do more evil than did the nations whom the Lord destroyed before the
Jamieson-Fausset-Brown on 2 Kings 21:9
But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel. No JFB commentary on this verse.
Matthew Poole's Commentary on 2 Kings 21:9
Partly because they were not contented with those idols which the Canaanites worshipped, but either themselves invented, or they borrowed from other nations, many new idols and kinds of idolatry; and partly because as their light was far more clear, their obligations to God infinitely higher, and their helps and antidotes against idolatry much stronger than the Canaanites had; so their sins, though the same in kind, were unspeakably worse in respect of these dreadful aggravations.
Trapp's Commentary on 2 Kings 21:9
2 Kings 21:9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.Ver. 9. But they hearkened not.] Nothing is more stupid than idolaters; they have ears but hear not, &c. To do more evil than did the nations.] Whom they out-sinned: and were therefore worse than heathens, because they should have been better.
Ellicott's Commentary on 2 Kings 21:9
(9) Seduced them.—Led them astray. Chronicles renders the same verb made them to err.To do more evil.—To do the evil more . . . The LXX. adds: “in the eyes of Jehovah.” The idolatry of Judah was worse than that of the Canaanites, because they worshipped only their national gods, whereas Judah forsook its own God and was ready to adopt almost any foreign cultus with which it was brought into contact (Jeremiah 2:11).
Adam Clarke's Commentary on 2 Kings 21:9
Verse 9. Seduced them to do more evil] He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.
Cambridge Bible on 2 Kings 21:9
9. Manasseh seduced them to do more evil than &c.] R.V. to do that which is evil more than, &c. The R.V. represents the Hebrew more closely. The phrase in Chronicles is ‘to err and to do worse than the heathen’. For Judah sinned against light and knowledge.
Barnes' Notes on 2 Kings 21:9
During the long reign of Manasseh idolatry in all manner of varied forms took a hold upon the Jewish people such as had never been known before. Compare Jeremiah 7:18, Jeremiah 7:31; Ezekiel 23:37; Zephaniah 1:5.
Whedon's Commentary on 2 Kings 21:9
9. More evil than did the nations — Because the worship of their own false gods by nations who knew not the true God, was far less condemnatory than for Israel, who had received so many revelations
Sermons on 2 Kings 21:9
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Deserting Principal for Convenience by Ernest Woodhouse | In this sermon, the preacher focuses on Proverbs 29 and discusses the importance of standing up for principles and doing what is right, rather than what is convenient. He highlight |
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God Is Trying to Get at That Thing in You by David Wilkerson | In this sermon, the preacher, inspired by the Spirit of God, reveals the reason for the ruin of the city. He explains that sin was the cause, specifically the mixing of the holy se |
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Titus 2:11-14 by St. John Chrysostom | John Chrysostom preaches about the transformative power of God's grace, emphasizing the need to deny ungodliness and worldly lusts, and to live a life of sobriety, righteousness, a |
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The Price of the Presence of Christ by Allan Halton | Allan Halton delves into the early Christian history, highlighting the persecution faced by the early Christians in a world that hated God, drawing parallels to the present day whe |
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Concerning Sin by G. Campbell Morgan | G. Campbell Morgan addresses the profound nature of sin, emphasizing its reality and the moral responsibility of individuals in the face of it. He highlights Jesus' authority to fo |
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The Ark Convicts of Righteousness by Allan Halton | Allan Halton preaches on the significance of Noah's building of the ark as a demonstration of God's provision for salvation in a wicked world, justifying God's judgment on the ungo |
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John 18:37-19:15 by St. John Chrysostom | John Chrysostom preaches on the humility and endurance of Jesus during His trial before Pilate, highlighting how Jesus exhibited gentleness, mildness, and silence in the face of fa |