2 Kings 17:11
2 Kings 17:11 in Multiple Translations
They burned incense on all the high places like the nations that the LORD had driven out before them. They did wicked things, provoking the LORD to anger.
And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:
and there they burnt incense in all the high places, as did the nations whom Jehovah carried away before them; and they wrought wicked things to provoke Jehovah to anger;
Burning their offerings in all the high places, as those nations did whom the Lord sent away from before them; they did evil things, moving the Lord to wrath;
They offered sacrifices on all the high places, just like the nations the Lord drove out before them. They did evil things, angering the Lord.
And there burnt incense in all the hie places, as did the heathen, whom the Lord had taken away before them, and wrought wicked things to anger the Lord,
and make perfume there in all high places, like the nations that Jehovah removed from their presence, and do evil things to provoke Jehovah,
and there they burned incense in all the high places, as the nations whom the LORD carried away before them did; and they did wicked things to provoke the LORD to anger;
And there they burnt incense on all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:
And they burnt incense there upon altars after the manner of the nations which the Lord had removed from their face: and they did wicked things, provoking the Lord.
The Israelis burned incense in every place where they worshiped those gods, just like the people-groups who lived there previously had done—the groups that Yahweh had expelled from the land. The Israelis did many wicked things that caused Yahweh to become angry.
Berean Amplified Bible — 2 Kings 17:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 17:11 Interlinear (Deep Study)
BIB
HEB
וַ/יְקַטְּרוּ
שָׁם֙
בְּ/כָל
בָּמ֔וֹת
כַּ/גּוֹיִ֕ם
אֲשֶׁר
הֶגְלָ֥ה
יְהוָ֖ה
מִ/פְּנֵי/הֶ֑ם
וַֽ/יַּעֲשׂוּ֙
דְּבָרִ֣ים
רָעִ֔ים
לְ/הַכְעִ֖יס
אֶת
יְהוָֽה
וַ/יְקַטְּרוּ
qâṭar
H6999
to offer
Conj | V-Piel-ConsecImperf-3mp
שָׁם֙
shâm
H8033
there
Adv
בְּ/כָל
kôl
H3605
all
Prep | N-ms
בָּמ֔וֹת
bâmâh
H1116
high place
N-fp
כַּ/גּוֹיִ֕ם
gôwy
H1471
Gentile
Prep | N-mp
אֲשֶׁר
ʼăsher
H834
which
Rel
הֶגְלָ֥ה
gâlâh
H1540
to reveal
V-Hiphil-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
מִ/פְּנֵי/הֶ֑ם
pânîym
H6440
face
Prep | N-cp | Suff
וַֽ/יַּעֲשׂוּ֙
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3mp
דְּבָרִ֣ים
dâbâr
H1697
Chronicles
N-mp
רָעִ֔ים
raʻ
H7451
bad
Adj
לְ/הַכְעִ֖יס
kaʻaç
H3707
to provoke
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 17:11
וַ/יְקַטְּרוּ
qâṭar
H6999
"to offer"
Conj | V-Piel-ConsecImperf-3mp
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
שָׁם֙
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בָּמ֔וֹת
bâmâh
H1116
"high place"
N-fp
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?
Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.
כַּ/גּוֹיִ֕ם
gôwy
H1471
"Gentile"
Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶגְלָ֥ה
gâlâh
H1540
"to reveal"
V-Hiphil-Perf-3ms
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מִ/פְּנֵי/הֶ֑ם
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וַֽ/יַּעֲשׂוּ֙
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
דְּבָרִ֣ים
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
רָעִ֔ים
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
לְ/הַכְעִ֖יס
kaʻaç
H3707
"to provoke"
Prep | V-Hiphil-Inf-a
This verb means to provoke or make someone angry, like in Psalm 106 where it describes the Israelites' actions that angered God. It can also mean to grieve or be indignant. It's a strong emotion.
Definition: 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath 1a) (Qal) 1a1) to be vexed, be indignant 1a2) to be angry 1b) (Piel) to provoke to anger 1c) (Hiphil) 1c1) to vex 1c2) to vex, provoke to anger
Usage: Occurs in 53 OT verses. KJV: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth. See also: Deuteronomy 4:25; 2 Chronicles 28:25; Psalms 78:58.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 2 Kings 17:11
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 17:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 17:11
- Jamieson-Fausset-Brown on 2 Kings 17:11
- Matthew Poole's Commentary on 2 Kings 17:11
- Trapp's Commentary on 2 Kings 17:11
- Ellicott's Commentary on 2 Kings 17:11
- Cambridge Bible on 2 Kings 17:11
- Barnes' Notes on 2 Kings 17:11
- Sermons on 2 Kings 17:11
Context — Israel Carried Captive to Assyria
9The Israelites secretly did things against the LORD their God that were not right. From watchtower to fortified city, they built high places in all their cities.
10They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.
11They burned incense on all the high places like the nations that the LORD had driven out before them. They did wicked things, provoking the LORD to anger.
12They served idols, although the LORD had told them, “You shall not do this thing.” 13Yet through all His prophets and seers, the LORD warned Israel and Judah, saying, “Turn from your wicked ways and keep My commandments and statutes, according to the entire Law that I commanded your fathers and delivered to you through My servants the prophets.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 28:25 | In every city of Judah he built high places to offer incense to other gods, and so he provoked the LORD, the God of his fathers. |
| 2 | 2 Kings 21:6 | He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger. |
| 3 | Jeremiah 44:17 | Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster. |
| 4 | 1 Kings 13:1 | Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. |
| 5 | Psalms 78:56–58 | But they tested and disobeyed God Most High, for they did not keep His decrees. They turned back and were faithless like their fathers, twisted like a faulty bow. They enraged Him with their high places and provoked His jealousy with their idols. |
2 Kings 17:11 Summary
This verse tells us that the Israelites were disobeying God by worshiping idols and burning incense on high places, just like the pagan nations around them. They were doing things that made God angry, like serving idols, which is forbidden in Exodus 20:3-5. The Israelites' actions show us how easily we can drift away from God's commands and start following the world's ways, but God always calls us back to Himself, as seen in Deuteronomy 30:1-10. By remembering God's laws and commands, we can stay on the right path and avoid provoking Him to anger.
Frequently Asked Questions
What is meant by 'high places' in 2 Kings 17:11?
The 'high places' refer to locations where the Israelites would worship and offer sacrifices to idols, similar to the pagan practices of the surrounding nations, as seen in Deuteronomy 12:2-3 and Ezekiel 6:13.
Why did the Israelites provoke the LORD to anger?
The Israelites provoked the LORD to anger by engaging in wicked practices, such as burning incense on high places and serving idols, which were forbidden by God in Exodus 20:3-5 and Deuteronomy 5:7-9.
How did the Israelites' actions compare to the nations around them?
The Israelites' actions were similar to those of the nations that the LORD had driven out before them, as they adopted the same pagan practices and worshiped idols, contrary to God's commands in Leviticus 18:3 and Deuteronomy 18:9.
What is the significance of the phrase 'they did wicked things' in this verse?
The phrase 'they did wicked things' emphasizes the Israelites' deliberate and persistent rebellion against God's laws and commands, as seen in Psalm 119:155 and Isaiah 59:4, which ultimately led to their downfall.
Reflection Questions
- What are some ways that I may be compromising my faith by adopting practices or values from the world around me, and how can I return to a pure devotion to God?
- How can I ensure that my worship and service to God are pleasing to Him, and not simply a reflection of my own desires or cultural influences?
- In what ways can I be more mindful of the example set by the Israelites in this verse, and avoid repeating their mistakes by staying grounded in God's Word and seeking His guidance?
- What are some 'high places' in my own life where I may be tempted to compromise my faith or prioritize other things above my relationship with God, and how can I surrender those areas to Him?
Gill's Exposition on 2 Kings 17:11
And there they burnt incense in all the high places,.... As even the tribe of Judah did, which is observed in all the preceding reigns: as did the Heathen whom the Lord carried away before them: the
Jamieson-Fausset-Brown on 2 Kings 17:11
And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Kings 17:11
As did the heathen; not only to the Lord, which was practised and tolerated sometimes in the kingdom of Judah; but also to the idols or Baals of the heathen. Whom the Lord carried away before them for the same sins; by whose example they should have taken warning. To provoke the Lord to anger, i.e. in despite and contempt of God, and his authority and command, as the next verse shows.
Trapp's Commentary on 2 Kings 17:11
2 Kings 17:11 And there they burnt incense in all the high places, as [did] the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:Ver. 11. To provoke the Lord to anger.] As if they had done all this expressly and on purpose.
Ellicott's Commentary on 2 Kings 17:11
(11) Wrought wicked things.—Not merely idolatrous rites, but also the hideous immoralities which constituted a recognised part of the nature - worships of Canaan.
Cambridge Bible on 2 Kings 17:11
11. as did the heathen] R.V. the nations. And so again in verse 15. When a distinction is to be marked between God’s people and idolaters, ‘heathen’ is a fair rendering for goyim. But here when there is no such marked severance ‘nations’ is the better translation.
Barnes' Notes on 2 Kings 17:11
The burning of incense was a common religious practice among the Egyptians and the Babylonians; and from the present passage we gather that the Canaanite nations practiced it as one of their ordinary sacred rites.
Sermons on 2 Kings 17:11
| Sermon | Description | |
|---|---|---|
|
Don't Miss Your Miracle by Vance Havner | In this sermon, the preacher emphasizes the importance of surrendering one's life to God and being open to His calling. He shares personal anecdotes of individuals who were impacte |
|
Tragedy of Deflected Aims by William Fitch | In this sermon, the preacher discusses the tragedy of deflected aims and the importance of staying focused on the will of God. He emphasizes that the Bible is full of human stories |
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The Man of God - 1 Kings 13 by John Hunter | In this sermon, the preacher emphasizes the importance of men of God who can effectively deliver the word of God to the audience. He compares the young man who appeared before Jero |
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Progress of Redemption #03 by David Shirley | In this sermon, the preacher focuses on the story of Solomon in the book of 1 Kings. He highlights how Solomon's disobedience to God's commands led to the decline and division of t |
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The Dynamics and the Downfall of the Man of God by Greg Locke | In this sermon, the preacher emphasizes the importance of being a fearless and dynamic preacher of the word of God. He criticizes preachers who have lost their fearlessness and foc |
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The Prophet From Judea by Carter Conlon | Carter Conlon emphasizes the importance of remaining steadfast in faith and obedience to God's calling, warning against the dangers of compromise and the influence of those who liv |
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One Good Prophet, One Bad Prophet, and One Ugly but Seriously Important Lesson by Brent Barnett | Brent Barnett delves into the intriguing yet crucial story of the unnamed 'man of God' in 1 Kings 13, who boldly confronts King Jeroboam about idol worship, obeys God's commands, b |