2 Kings 15:24
2 Kings 15:24 in Multiple Translations
And he did evil in the sight of the LORD and did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.
And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And he did that which was evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.
He did evil in the eyes of the Lord, not turning from the sin which Jeroboam, the son of Nebat, did and made Israel do.
He did what was evil in the Lord's sight. He did not end the sins that Jeroboam, son of Nebat, had made Israel commit.
And he did euill in the sight of the Lord: for he departed not from the sinnes of Ieroboam the sonne of Nebat, which made Israel to sinne.
and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat that he caused Israel to sin.
He did that which was evil in the LORD’s sight. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.
He did many things that Yahweh considered to be evil. He committed the same kind of sins that King Jeroboam #1 had committed, sins which led the people of Israel to sin.
Berean Amplified Bible — 2 Kings 15:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 15:24 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֥עַשׂ
הָ/רַ֖ע
בְּ/עֵינֵ֣י
יְהוָ֑ה
לֹ֣א
סָ֗ר
מֵֽ/חַטֹּאות֙
יָרָבְעָ֣ם
בֶּן
נְבָ֔ט
אֲשֶׁ֥ר
הֶחֱטִ֖יא
אֶת
יִשְׂרָאֵֽל
וַ/יַּ֥עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3ms
הָ/רַ֖ע
raʻ
H7451
bad
Art | Adj
בְּ/עֵינֵ֣י
ʻayin
H5869
eye
Prep | N-cd
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
לֹ֣א
lôʼ
H3808
not
Part
סָ֗ר
çûwr
H5493
to turn aside
V-Qal-Perf-3ms
מֵֽ/חַטֹּאות֙
chaṭṭâʼâh
H2403
sin
Prep | N-fp
יָרָבְעָ֣ם
Yârobʻâm
H3379
Jeroboam
N-proper
בֶּן
bên
H1121
son
N-ms
נְבָ֔ט
Nᵉbâṭ
H5028
Nebat
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
הֶחֱטִ֖יא
châṭâʼ
H2398
to sin
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 15:24
וַ/יַּ֥עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הָ/רַ֖ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֵ֣י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
סָ֗ר
çûwr
H5493
"to turn aside"
V-Qal-Perf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
מֵֽ/חַטֹּאות֙
chaṭṭâʼâh
H2403
"sin"
Prep | N-fp
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
יָרָבְעָ֣ם
Yârobʻâm
H3379
"Jeroboam"
N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נְבָ֔ט
Nᵉbâṭ
H5028
"Nebat"
N-proper
Nebat was Jeroboam I's father, an Ephraimite from Zereda, mentioned in 1 Kings 11:26. He lived during the United Monarchy and was married to Zeruah. Nebat means 'aspect' in Hebrew.
Definition: A man of the Kingdom of Israel, living at the time of United Monarchy, first mentioned at 1Ki.11.26; married to Zeruah (H6871); father of: Jeroboam (H3379) § Nebat = "aspect" an Ephraimite of Zereda, father of king Jeroboam I of the northern kingdom of Israel
Usage: Occurs in 25 OT verses. KJV: Nebat. See also: 1 Kings 11:26; 2 Kings 13:2; 2 Chronicles 13:6.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶחֱטִ֖יא
châṭâʼ
H2398
"to sin"
V-Hiphil-Perf-3ms
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Kings 15:24
Show Verse Quote Highlights
Context — Pekahiah Reigns in Israel
22And Menahem rested with his fathers, and his son Pekahiah reigned in his place.
23In the fiftieth year of Azariah’s reign over Judah, Pekahiah son of Menahem became king of Israel and reigned in Samaria two years.
24And he did evil in the sight of the LORD and did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.
25Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place. 26As for the rest of the acts of Pekahiah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 15:9 | And he did evil in the sight of the LORD, as his fathers had done. He did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit. |
| 2 | 2 Kings 15:18 | And he did evil in the sight of the LORD, and throughout his reign he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit. |
2 Kings 15:24 Summary
[This verse tells us that Pekahiah, one of the kings of Israel, did things that were wrong in God's eyes and didn't stop doing them, even though he knew they were wrong. He followed the same bad patterns as Jeroboam, who had led Israel into sin before (as seen in 1 Kings 12:26-33). This shows us that our choices have consequences, and that we should try to follow God's commands, like it says in Deuteronomy 28:1-2 and Psalm 119:1-8. By following God's ways, we can avoid the kind of destruction that comes from sin, as warned about in Proverbs 14:34 and Romans 6:23.]
Frequently Asked Questions
What does it mean that Pekahiah did evil in the sight of the LORD?
This means that Pekahiah disobeyed God's commands and followed sinful practices, just like Jeroboam son of Nebat had done before him, as seen in 1 Kings 12:26-33. This kind of disobedience is also warned against in Deuteronomy 28:1-2.
Why did Pekahiah not turn away from the sins of Jeroboam?
The Bible doesn't give a specific reason, but it's clear that Pekahiah was following the pattern of sin set by Jeroboam, and he refused to change his ways, even though God had warned Israel about this kind of behavior in Deuteronomy 12:1-3 and 1 Kings 13:1-10.
How does this verse relate to the rest of 2 Kings 15?
This verse is part of a larger section that describes the kings of Israel and their actions, both good and bad, and how God responded to them, as seen in 2 Kings 15:1-29. It shows that God is always watching and judging the actions of leaders and nations.
What can we learn from Pekahiah's example?
We can learn that our actions have consequences, and that following sinful patterns can lead to destruction, as seen in Proverbs 14:34 and Romans 6:23. We should strive to follow God's commands and turn away from sin, as encouraged in Psalm 119:1-8 and 1 John 1:8-9.
Reflection Questions
- What are some sinful patterns in my own life that I need to turn away from, and how can I seek God's help to change?
- How can I ensure that I am following God's commands and not disobeying Him, like Pekahiah did?
- What are some ways that I can be a positive influence on those around me, rather than following bad examples?
- How can I cultivate a heart that is sensitive to God's presence and guidance, so that I can avoid sinful behaviors?
Gill's Exposition on 2 Kings 15:24
And he did that which was evil,.... Besides other sins, he cleaved to that of worshipping the calves, a piece of state policy all the kings of Israel gave into.
Jamieson-Fausset-Brown on 2 Kings 15:24
And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin. No JFB commentary on this verse.
Trapp's Commentary on 2 Kings 15:24
2 Kings 15:24 And he did [that which was] evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.Ver. 24. And he did that, &c.] See 1 Kings 14:22.
Ellicott's Commentary on 2 Kings 15:24
(23-26) THE REIGN OF (Heb., Pĕ ?kahyβh). (23) In the fiftieth year.—The forty-ninth, if verse seventeen were exact. (25) But . . . a captain of his.—And . . . his adjutant (or knight, 2 Kings 7:2). The palace of the king’s house.—The same expression occurred in 1 Kings 16:18. The word armτn, rendered “palace,” is usually explained as meaning citadel or keep, from a root meaning to be high. (Comp. ἡἄκρα in Greek.) Ewald makes it the harem, which, as the innermost and most strongly-guarded part of an Oriental palace, is probably meant here. Thither Pekahiah had fled for refuge before the conspirators. With Argob and Arieh.—Pekah slew these two persons, probably officers of the royal guard, who stood by their master, as well as the king himself. The peculiar names are an indication of the historical character of the account. Argob suggests that the person who bore this name was a native of the district of Bashan so designated (1 Kings 4:13); Arieh (“lion”), like our own Cceur-de-Lion, betokens strength and bravery.
(Comp. 1 Chronicles 12:8, “The Gadites, whose faces were as the faces of lions.”) And with him fifty men of the Gileadites.—Or, and with him were fifty, &c. Pekah was supported by fifty soldiers, probably of the royal guard. Menahem himself was of Gadite origin (2 Kings 15:17), and so belonged to Gilead. He would therefore be likely to recruit his body-guard from among the Gileadites, who were always famous for their prowess. (Comp. Joshua 17:1; Judges 11:12; 1 Chronicles 26:31.) The two names Argob and Arieh agree with this supposition. The LXX. reads, in place of “the Gileadites,” ἀπὸτῶντετρακοσίων, “of the four hundred,” which reminds us of David’s six hundred Gibbτrξm (2 Samuel 15:18). Josephus accounts for the short reign of Pekahiah by the statement that he imitated the cruelty of his father.
Sermons on 2 Kings 15:24
| Sermon | Description | |
|---|---|---|
|
The Sins of Jeroboam, the Son of Nebat, by F.B. Meyer | F.B. Meyer discusses the sins of Jeroboam, the son of Nebat, emphasizing how his actions led Israel into sin and ultimately contributed to the nation's downfall. The sermon highlig |