Hebrew Word Reference — 2 Chronicles 8:10
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
The Hebrew word for a garrison or military post, like the ones established by King Solomon. It appears in 1 Kings 4:19, where Solomon's administrative districts are listed. This word describes a place of military strength and control.
Definition: 1) set over, something placed, pillar, prefect, garrison, post 1a) pillar 1b) prefect, deputy
Usage: Occurs in 11 OT verses. KJV: garrison, officer, pillar. See also: Genesis 19:26; 2 Samuel 8:14; 2 Chronicles 17:2.
To stand or station oneself, either physically or as an appointed official. This word is used in various contexts, including setting up a monument or establishing a leader. It can also mean to stand firm or be established in a position.
Definition: 1) to stand, take one's stand, stand upright, be set (over), establish 1a) (Niphal) 1a1) to station oneself, take one's stand 1a2) to stand, be stationed 1a3) to stand, take an upright position 1a4) to be stationed, be appointed 1a5) deputy, prefect, appointed, deputed (subst) 1a6) to stand firm 1b) (Hiphil) 1b1) to station, set 1b2) to set up, erect 1b3) to cause to stand erect 1b4) to fix, establish 1c) (Hophal) to be fixed, be determined, be stationary
Usage: Occurs in 75 OT verses. KJV: appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state. See also: Genesis 18:2; 1 Samuel 15:12; Psalms 39:6.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
This word means to have power or control over someone or something. It can also mean to scrape or crumble something, like scraping out a bowl.
Definition: 1) to rule, have dominion, dominate, tread down 1a) (Qal) to have dominion, rule, subjugate 1b) (Hiphil) to cause to dominate
Usage: Occurs in 25 OT verses. KJV: (come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take. See also: Genesis 1:26; 2 Chronicles 8:10; Psalms 49:15.
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Context — Solomon’s Additional Achievements
Cross References
| Reference | Text (BSB) |
| 1 |
1 Kings 9:23 |
They were also the chief officers over Solomon’s projects: 550 supervisors over the people who did the work. |
| 2 |
1 Kings 5:16 |
not including his 3,300 foremen who supervised the workers. |
| 3 |
2 Chronicles 2:18 |
Solomon made 70,000 of them porters, 80,000 stonecutters in the mountains, and 3,600 supervisors. |
2 Chronicles 8:10 Summary
[This verse tells us that King Solomon had 250 supervisors who helped him run his kingdom. They were like managers or leaders who made sure everything got done. Just like how King Solomon needed help to run his kingdom, we need help from others to accomplish our goals, as seen in Ecclesiastes 4:9-12. By working together and using our unique gifts and talents, we can build strong communities and serve God effectively, just like King Solomon did when he built the Temple, as described in First Kings 5:1-12 and Second Chronicles 2:1-12.]
Frequently Asked Questions
What were the roles of the 250 supervisors in King Solomon's administration?
The 250 supervisors were chief officers responsible for overseeing various aspects of King Solomon's kingdom, similar to the role of leaders in the church, as described in First Timothy 3:1-13 and Titus 1:5-9.
How did King Solomon's organization compare to other kingdoms of his time?
King Solomon's administrative structure, with its use of supervisors and officers, was likely similar to that of other ancient Near Eastern kingdoms, but was uniquely guided by his faith in God, as seen in Second Chronicles 8:10 and Proverbs 3:1-12.
What can we learn from King Solomon's use of supervisors in his kingdom?
We can learn the importance of delegation, organization, and leadership from King Solomon's use of supervisors, principles that are still applicable today, as seen in Exodus 18:13-27 and Matthew 25:14-30.
How does this verse relate to the rest of Second Chronicles 8?
This verse is part of a larger description of King Solomon's kingdom, including his building projects, his relationships with other nations, and his faithfulness to God, as seen in Second Chronicles 8:1-12 and Second Chronicles 8:13-16.
Reflection Questions
- What are some ways I can apply the principles of delegation and organization in my own life, whether in my family, church, or community?
- How can I, like King Solomon, use my leadership roles and responsibilities to serve God and further His kingdom?
- What are some potential pitfalls or challenges that can arise when delegating tasks or responsibilities to others, and how can I overcome them?
- In what ways can I prioritize my relationship with God, like King Solomon did, in order to make wise decisions and lead others effectively?
Gill's Exposition on 2 Chronicles 8:10
[See comments on 2 Chronicles 8:6].
Jamieson-Fausset-Brown on 2 Chronicles 8:10
And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people. These were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people.
Trapp's Commentary on 2 Chronicles 8:10
2 Chronicles 8:10 And these [were] the chief of king Solomon’ s officers, [even] two hundred and fifty, that bare rule over the people. Ver. 10. See on 1 Kings 9:23.
Ellicott's Commentary on 2 Chronicles 8:10
(b) THE FORCED LABOUR OF THE (2 Chronicles 8:7-10). With this section comp. 1 Kings 9:20-23, and the Notes there. In Kings it stands in more obvious connection with what precedes; for there the account of Solomon’s buildings is headed by the words, “And this is the reason of the levy which king Solomon raised, for to build the house of the Lord,” &c. (1 Kings 9:15). (7) As for all the people that were left.—The verse agrees with 1 Kings 9:20. (8) But.—Omit. The of also is wanting in 1 Kings 9:21. So Syriac, but not LXX. and Vulgate. Consumed not.—1 Samuel 15:18. Kings, “were not able to exterminate.” The chronicler’s reading is probably due to the fading of letters in his MS. authority.
Them did Solomon make to pay tribute.—On them did Solomon levy a tribute. Kings has the fuller expression, mas ‘τbηd, “tribute of labourers.” “Solomon en fit de levιes pour la corvιe” (Reuss).(9) But of the children of Israel.—See 1 Kings 9:22. The Heb. text has the relative (‘asher) after “children of Israel.” But some few MSS., and the ancient versions, omit it. It is, perhaps, an accidental repetition from the beginning of 2 Chronicles 8:8. According to Diod. Sic. i. 56, Sesostris (Rameses II.), the great Egyptian monarch, was wont to inscribe over the temples he built, “No native hath laboured hereon.” After “men of war,” Kings adds, “and his servants,” which is omitted here as unsuitable, after the preceding statement. It means, however, courtiers and officers. Chief of his captains.—Heb., captains of his knights; which appears to be incorrect. Read, “his captains and his knights,” or “aides-de-camp.” as in Kings. LXX., καὶἄρχοντεςκαὶδυνατοὶ.(10) The chief of king Solomon’s officers.—“Captains of the overseers,” or “prefects,” i.e., chief overseers, or inspectors of works (Comp. 1 Chronicles 18:13, and 2 Chronicles 17:2, for the word n’ηξbξm, prefects.) The Heb. margin suggests niηηabξm, the word used in Kings.
King Solomon’s.—Literally, Who were to king Solomon. Kings, who were over the work for Solomon. Clearly the latter has been corrupted into the form presented by our text through a confusion of mĕ ?lβkβh, “work,” with mθlek, “king.” Two hundred and fifty.—See 2 Chronicles 2:17, and 1 Kings 9:23. In the latter place 550 is the number. The number here is an error of transcription, γπ, i.e., 550, having been mistaken for επ, i.e., 250 (Kennicott). Bare rule.—They were taskmasters. (Comp. Syriac, “who made the people work who were working at the works.”) The people—i.e., the Canaanite remnant (2 Chronicles 8:7). Kings adds, who were labouring at the work. (See Syriac.)
Cambridge Bible on 2 Chronicles 8:10
10. And these were the chief] After this preface (cp. 1 Kings 9:23) we expect both here and in 1 Kin. a list of these persons; cp. 1 Chronicles 11:10 ff; 1 Chronicles 12:1 ff. Possibly the text of 1 Kin. suffered at an early date, and the list was missing when the Chronicler wrote. two hundred and fifty] According to 1 Kings 9:23, five hundred and fifty. On the other hand the under-overseers are reckoned at three thousand six hundred in 2 Chronicles 2:18 as against three thousand three hundred in 1 Kings 5:16. The total number therefore of overseers of all kinds is given both in 1 Kin. and 2 Chr. as 3850.
Barnes' Notes on 2 Chronicles 8:10
On the number compare 1 Kings 5:16 note.