2 Chronicles 36:1
2 Chronicles 36:1 in Multiple Translations
Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
Then the people of the land took Jehoahaz, the son of Josiah, and made him king in Jerusalem in place of his father.
The people of the land took Jehoahaz, son of Josiah, and made him king in Jerusalem in succession to his father.
Then the people of the lande tooke Iehoahaz the sonne of Iosiah, and made him king in his fathers steade in Ierusalem.
And the people of the land take Jehoahaz son of Josiah, and cause him to reign instead of his father in Jerusalem.
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s place in Jerusalem.
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem.
Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.
Then the people of Judah chose Josiah’s son Jehoahaz and appointed him as the king in Jerusalem.
Berean Amplified Bible — 2 Chronicles 36:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 36:1 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְחוּ֙
עַם
הָ/אָ֔רֶץ
אֶת
יְהוֹאָחָ֖ז
בֶּן
יֹאשִׁיָּ֑הוּ
וַ/יַּמְלִיכֻ֥/הוּ
תַֽחַת
אָבִ֖י/ו
בִּ/ירוּשָׁלִָֽם
וַ/יִּקְחוּ֙
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3mp
עַם
ʻam
H5971
Amaw
N-ms
הָ/אָ֔רֶץ
ʼerets
H776
land
Art | N-cs
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוֹאָחָ֖ז
Yᵉhôwʼâchâz
H3059
Ahaziah
N-proper
בֶּן
bên
H1121
son
N-ms
יֹאשִׁיָּ֑הוּ
Yôʼshîyâh
H2977
Josiah
N-proper
וַ/יַּמְלִיכֻ֥/הוּ
mâlak
H4427
to reign
Conj | V-Hiphil-ConsecImperf-3mp | Suff
תַֽחַת
tachath
H8478
underneath
Prep
אָבִ֖י/ו
ʼâb
H1
father
N-ms | Suff
בִּ/ירוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 36:1
וַ/יִּקְחוּ֙
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
עַם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֔רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוֹאָחָ֖ז
Yᵉhôwʼâchâz
H3059
"Ahaziah"
N-proper
Jehoachaz was a king of Judah, son of Jehoram and Athaliah, and father of Joash. His name means Jehovah has seized, and he is also referred to as Ahaziah.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; Another name of a.chaz.yah (אֲחַזְיָ֫הוּ "Ahaziah" H0274H) § Jehoahaz = "Jehovah has seized" 1) a king of Judah and son of Josiah 2) a king of the northern kingdom of Israel and son of Jehu 3) a king of Judah and son of Jehoram (Ahaziah)
Usage: Occurs in 19 OT verses. KJV: Jehoahaz. Compare H3099 (יוֹאָחָז). See also: 2 Kings 10:35; 2 Kings 14:8; 2 Chronicles 36:1.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יֹאשִׁיָּ֑הוּ
Yôʼshîyâh
H2977
"Josiah"
N-proper
Josiah means 'whom Jehovah heals' and was a king of Judah who led great revivals to worship God, as seen in 2 Kings 22-23. He reigned for 31 years and was the son of Amon. Josiah is also the name of another Israelite mentioned in Zechariah 6:10.
Definition: A man living at the time of Exile and Return, first mentioned at Zec.6.10; son of: Zephaniah (H6846I); also called Hen at Zec.6.14; Also named: chen (חֵן "Hen" H2581) § Josiah = "whom Jehovah heals" 1) son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led 2) a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet
Usage: Occurs in 48 OT verses. KJV: Josiah. See also: 1 Kings 13:2; 2 Chronicles 35:22; Jeremiah 1:2.
וַ/יַּמְלִיכֻ֥/הוּ
mâlak
H4427
"to reign"
Conj | V-Hiphil-ConsecImperf-3mp | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
תַֽחַת
tachath
H8478
"underneath"
Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
אָבִ֖י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בִּ/ירוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — 2 Chronicles 36:1
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 36:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 36:1
- Jamieson-Fausset-Brown on 2 Chronicles 36:1
- Matthew Poole's Commentary on 2 Chronicles 36:1
- Trapp's Commentary on 2 Chronicles 36:1
- Ellicott's Commentary on 2 Chronicles 36:1
- Adam Clarke's Commentary on 2 Chronicles 36:1
- Cambridge Bible on 2 Chronicles 36:1
- Barnes' Notes on 2 Chronicles 36:1
- Sermons on 2 Chronicles 36:1
Context — Jehoahaz Succeeds Josiah
1Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.
2Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. 3And the king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 22:11 | For this is what the LORD says concerning Shallum son of Josiah, king of Judah, who succeeded his father Josiah but has gone forth from this place: “He will never return, |
| 2 | 2 Chronicles 33:25 | But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place. |
| 3 | 2 Chronicles 26:1 | All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah. |
| 4 | 1 Chronicles 3:15 | The sons of Josiah: Johanan was the firstborn, Jehoiakim the second, Zedekiah the third, and Shallum the fourth. |
| 5 | 2 Kings 23:30–37 | From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father. Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. And he did evil in the sight of the LORD, just as his fathers had done. And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold. Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died. So Jehoiakim paid the silver and gold to Pharaoh Neco, but to meet Pharaoh’s demand he taxed the land and exacted the silver and the gold from the people, each according to his wealth. Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah. And he did evil in the sight of the LORD, just as his fathers had done. |
2 Chronicles 36:1 Summary
[This verse tells us that after King Josiah died, the people of Judah chose his son Jehoahaz to be their new king. This was a significant decision, as it marked the beginning of a new era in Judah's history. As we reflect on this verse, we can see that the people of Judah were trying to take control of their own destiny, but they may not have been seeking God's guidance, similar to what happened in 1 Samuel 8:4-9. We can learn from their example by remembering to seek God's will and guidance in our own decisions, as encouraged in Proverbs 3:5-6 and Jeremiah 29:11.]
Frequently Asked Questions
Why did the people of the land choose Jehoahaz as their king?
The Bible does not give a clear reason, but it may be because he was the son of Josiah, a king who had brought about significant spiritual reforms in Judah, as seen in 2 Chronicles 34:3-7 and 2 Chronicles 35:1-19.
What can we learn from the fact that Jehoahaz was made king in place of his father?
This event shows that the people of the land had a significant amount of power and influence in the kingdom, similar to what is seen in 1 Samuel 8:4-9, where the people ask Samuel for a king.
How does this verse relate to the overall story of the kings of Judah?
This verse marks the beginning of the end of the kingdom of Judah, as Jehoahaz's reign was short-lived and marked the start of a period of decline and eventual exile, as prophesied in Deuteronomy 28:36 and fulfilled in 2 Kings 25:1-21.
What can we infer about the spiritual state of the people of Judah at this time?
The fact that they chose Jehoahaz, who would later be dethroned by the king of Egypt, suggests that they may not have been seeking God's will or guidance in their decision, similar to the situation in 1 Samuel 12:1-25, where the people reject God's leadership.
Reflection Questions
- What are some ways in which we, like the people of Judah, may be tempted to take matters into our own hands and forget to seek God's guidance?
- How can we balance the need for human leadership with the recognition that God is ultimately in control, as seen in Proverbs 21:1?
- What are some lessons we can learn from the example of Josiah, who had implemented significant spiritual reforms in Judah, and how can we apply those lessons to our own lives?
- In what ways can we, as believers, work to ensure that our decisions and actions are guided by a desire to please and honor God, rather than our own desires or the influences of those around us?
Gill's Exposition on 2 Chronicles 36:1
Ver. 1-13. Then the people of the land took Jehoahaz the son of Josiah,.... Of whose reign, and of the three following, Jehoiakim, Jehoiachin, and Zedekiah, and the account of them, from hence to the
Jamieson-Fausset-Brown on 2 Chronicles 36:1
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem. The people of the land took Jehoahaz.
Matthew Poole's Commentary on 2 Chronicles 36:1
2 CHAPTER 36 Jehoahaz succeeding is deposed by Pharaoh, and carried to Egypt, . Jehoiakim’ s wicked reign; his captivity into Babylon, . Jehoiachin likewise, ,10. Zedekiah’ s wicked reign; his contempt of the prophet, and rebellion against Nebuchadnezzar, . Jerusalem’ s destruction, . The proclamation of Cyrus, ,23. The contents of this chapter, for the substance of them, are explained See Poole "", &c.; also 2Ki 24 2 Kings 25; what is peculiar to it shall be here opened, so far as is necessary.
Trapp's Commentary on 2 Chronicles 36:1
2 Chronicles 36:1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’ s stead in Jerusalem.Ver. l. Then the people of the land took Jehoahaz.] See 2 Kings 23:30.
Ellicott's Commentary on 2 Chronicles 36:1
XXXVI. THE REIGN OF (2 Chronicles 36:1-4). (Comp. 2 Kings 23:30-35; 3 Esdr. 1:32-36.) (1) Then.—And.The people of the land took Jehoahaz.—Comp. 2 Chronicles 26:1; 2 Chronicles 33:25. Jehoahaz or Shallum was not the firstborn (1 Chron. iii 15). See Notes on 2 Kings 23:30, with which this verse agrees.
Adam Clarke's Commentary on 2 Chronicles 36:1
CHAPTER XXXVI Jehoahaz made king on the death of his father Josiah, and reigns only three months, 1, 2. He is dethroned by the king of Egypt, and Jehoiakim his brother made king in his stead, who reigns wickedly eleven years, and is dethroned and led captive to Babylon by Nebuchadnezzar, 3-8. Jehoiachin is made king in his stead, and reigns wickedly three months and ten days, and is also led captive to Babylon, 9, 10. Zedekiah begins to reign, and reigns wickedly eleven years, 11, 12. He rebels against Nebuchadnezzar, and he and his people cast all the fear of God behind their backs; the wrath of God comes upon them to the uttermost; their temple us destroyed; and the whole nation is subjugated, and led into captivity, 13-21. Cyrus, king of Persia, makes a proclamation to rebuild the temple of the Lord, 22, 23. NOTES ON CHAP. XXXVI Verse 1. Took Jehoahaz] It seems that after Necho had discomfited Josiah, he proceeded immediately against Charchemish, and in the interim, Josiah dying of his wounds, the people made his son king.
Cambridge Bible on 2 Chronicles 36:1
Ch. 2 Chronicles 36:1-4 (= 1Es 1:34-38; 2 Kings 23:31-34). The Reign of Jehoahaz 1. the people of the land took] Cp. 2 Chronicles 26:1; 2 Chronicles 33:25. Jehoahaz] Called “Shallum” in 1 Chronicles 3:15; Jeremiah 22:11. He was younger than Jehoiakim; 2 Chronicles 36:5.
Barnes' Notes on 2 Chronicles 36:1
The narrative runs parallel with 2 Kings (marginal reference) as far as 2 Chronicles 36:13.
Sermons on 2 Chronicles 36:1
| Sermon | Description | |
|---|---|---|
|
Three-Fold Vision - Part 2 by Leonard Ravenhill | Leonard Ravenhill emphasizes the need for a three-fold vision in the life of a believer, drawing from the life of King Uzziah, who, despite his initial faithfulness and prosperity, |
|
Seeing the Lord and Seeing Ourselves by T. Austin-Sparks | T. Austin-Sparks delves into the story of King Uzziah, highlighting his rise to power at a young age, his initial righteousness, and his downfall due to pride and self-sufficiency. |