2 Chronicles 33:25
2 Chronicles 33:25 in Multiple Translations
But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place.
¶ But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
But the people of the land put to death all those who had taken part in the design against King Amon, and made his son Josiah king in his place.
But the people of the land killed everyone who had plotted against King Amon, and they made his son Josiah king.
But the people of the land slewe all them that had conspired against King Amon: and the people of the land made Iosiah his sonne King in his steade.
and the people of the land smite all those conspiring against king Amon, and the people of the land cause Josiah his son to reign in his stead.
But the people of the land killed all those who had conspired against King Amon; and the people of the land made Josiah his son king in his place.
But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
But the rest of the multitude of the people slew them that had killed Amen, and made Josias his son king in his stead.
But then the people of Judah killed all those who had assassinated Amon, and they appointed his son Josiah to be their king.
Berean Amplified Bible — 2 Chronicles 33:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 33:25 Interlinear (Deep Study)
BIB
HEB
וַ/יַּכּוּ֙
עַם
הָ/אָ֔רֶץ
אֵ֥ת
כָּל
הַ/קֹּֽשְׁרִ֖ים
עַל
הַ/מֶּ֣לֶךְ
אָמ֑וֹן
וַ/יַּמְלִ֧יכוּ
עַם
הָ/אָ֛רֶץ
אֶת
יֹאשִׁיָּ֥הוּ
בְנ֖/וֹ
תַּחְתָּֽי/ו
וַ/יַּכּוּ֙
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3mp
עַם
ʻam
H5971
Amaw
N-ms
הָ/אָ֔רֶץ
ʼerets
H776
land
Art | N-cs
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/קֹּֽשְׁרִ֖ים
qâshar
H7194
to conspire
Art | V-Qal
עַל
ʻal
H5921
upon
Prep
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
אָמ֑וֹן
ʼÂmôwn
H526
Amon
N-proper
וַ/יַּמְלִ֧יכוּ
mâlak
H4427
to reign
Conj | V-Hiphil-ConsecImperf-3mp
עַם
ʻam
H5971
Amaw
N-ms
הָ/אָ֛רֶץ
ʼerets
H776
land
Art | N-cs
אֶת
ʼêth
H853
Obj.
DirObjM
יֹאשִׁיָּ֥הוּ
Yôʼshîyâh
H2977
Josiah
N-proper
בְנ֖/וֹ
bên
H1121
son
N-ms | Suff
תַּחְתָּֽי/ו
tachath
H8478
underneath
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 33:25
וַ/יַּכּוּ֙
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
עַם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֔רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/קֹּֽשְׁרִ֖ים
qâshar
H7194
"to conspire"
Art | V-Qal
In the Bible, this verb means to tie or bind something, like when God bound Isaac in Genesis 22:9. It can also mean to conspire or make an alliance, as in 2 Samuel 15:31. The KJV translates it as bind or conspire.
Definition: 1) to bind, tie, bind together, league together, conspire 1a) (Qal) 1a1) to bind, confine 1a2) to league together, conspire 1b) (Niphal) to be bound, be bound up 1c) (Piel) 1c1) to bind on 1c2) to bind fast 1c3) to bind, tie 1c4) to bind to oneself 1d) (Pual) robust, vigorous (participle) 1e) (Hithpael) to conspire
Usage: Occurs in 44 OT verses. KJV: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason). See also: Genesis 30:41; 2 Kings 15:25; Proverbs 3:3.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אָמ֑וֹן
ʼÂmôwn
H526
"Amon"
N-proper
Amon was a king of Judah, son of Manasseh, who ruled for two years. The name Amon also refers to other Israelites, including a governor of Samaria and a descendant of a servant of Solomon. Amon means skilled workman or master workman.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.57; also called Amon at Neh.7.59; Another name of a.mi (אָמִי "Ami" H0532) § Amon = "skilled workman" or "master workman" 1) a king of Judah, son of Manasseh 2) a governor of Samaria 3) a descendant of a servant of Solomon
Usage: Occurs in 17 OT verses. KJV: Amon. See also: 1 Kings 22:26; 2 Chronicles 33:20; Jeremiah 1:2.
וַ/יַּמְלִ֧יכוּ
mâlak
H4427
"to reign"
Conj | V-Hiphil-ConsecImperf-3mp
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
עַם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֛רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יֹאשִׁיָּ֥הוּ
Yôʼshîyâh
H2977
"Josiah"
N-proper
Josiah means 'whom Jehovah heals' and was a king of Judah who led great revivals to worship God, as seen in 2 Kings 22-23. He reigned for 31 years and was the son of Amon. Josiah is also the name of another Israelite mentioned in Zechariah 6:10.
Definition: A man living at the time of Exile and Return, first mentioned at Zec.6.10; son of: Zephaniah (H6846I); also called Hen at Zec.6.14; Also named: chen (חֵן "Hen" H2581) § Josiah = "whom Jehovah heals" 1) son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led 2) a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet
Usage: Occurs in 48 OT verses. KJV: Josiah. See also: 1 Kings 13:2; 2 Chronicles 35:22; Jeremiah 1:2.
בְנ֖/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
תַּחְתָּֽי/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
Study Notes — 2 Chronicles 33:25
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 33:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 33:25
- Trapp's Commentary on 2 Chronicles 33:25
- Ellicott's Commentary on 2 Chronicles 33:25
- Adam Clarke's Commentary on 2 Chronicles 33:25
- Cambridge Bible on 2 Chronicles 33:25
- Sermons on 2 Chronicles 33:25
Context — Amon Reigns in Judah
23but he did not humble himself before the LORD as his father Manasseh had done; instead, Amon increased his guilt.
24Then the servants of Amon conspired against him and killed him in his palace.
25But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 35:31 | You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death. |
| 2 | 2 Chronicles 34:1 | Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. |
| 3 | 2 Chronicles 36:1 | Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father. |
| 4 | Numbers 35:33 | Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it. |
| 5 | Genesis 9:5–6 | And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man: Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind. |
| 6 | 2 Chronicles 26:1 | All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah. |
2 Chronicles 33:25 Summary
This verse, 2 Chronicles 33:25, tells us that after King Amon was killed by his servants, the people of the land took action and killed those who had conspired against him, and then they made his son Josiah king. This shows that the people were committed to maintaining order and stability in the kingdom, similar to the desire for stability seen in other verses like 1 Chronicles 12:38. The people's actions also demonstrate their desire for justice, as they punished those who had committed evil acts, much like the punishment of the wicked in Psalm 37:35-36. By looking at this verse, we can learn about the importance of standing up against evil and promoting justice, as well as the role we play in our own communities, considering verses like Matthew 5:14-16.
Frequently Asked Questions
Why did the people of the land kill those who conspired against King Amon?
The people of the land killed those who conspired against King Amon because they were likely motivated by a desire to maintain stability and order in the kingdom, as seen in 2 Chronicles 33:25, and to punish those who had committed such a heinous act, similar to the punishment of those who killed King Ish-bosheth in 2 Samuel 4:9-12.
What can we learn about the character of King Josiah from this verse?
Although this verse does not directly describe King Josiah's character, it sets the stage for his future actions as described in 2 Chronicles 34:1-7, where he is shown to be a righteous and humble king, unlike his father Amon, who did not humble himself before the Lord as noted in 2 Chronicles 33:23.
How does this verse relate to the concept of divine justice?
This verse illustrates the concept of divine justice, where those who commit evil acts, such as conspiring against King Amon, are punished by the people of the land, as seen in 2 Chronicles 33:25, similar to the punishment of the wicked in Psalm 37:35-36.
What role did the people of the land play in making Josiah king?
According to 2 Chronicles 33:25, the people of the land played a significant role in making Josiah king, as they not only killed those who conspired against King Amon but also made Josiah king in his place, demonstrating their influence and authority in the kingdom, similar to the role of the people in making Saul king in 1 Samuel 10:24.
Reflection Questions
- What can I learn from the people's actions in this verse about standing up against evil and promoting justice?
- How does this verse relate to the concept of leadership and the responsibility that comes with it, as seen in other verses like 1 Timothy 4:12?
- What role do I play in promoting stability and order in my own community, and how can I be a positive influence like the people of the land in this verse?
- How can I apply the principles of divine justice, as seen in this verse, to my own life and relationships, considering verses like Romans 12:19?
Gill's Exposition on 2 Chronicles 33:25
[See comments on 2 Chronicles 33:20]
Trapp's Commentary on 2 Chronicles 33:25
2 Chronicles 33:24 And his servants conspired against him, and slew him in his own house. 2 Chronicles 33:25 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead. Ver. 24, 25. See on 2 Kings 21:21-24.
Ellicott's Commentary on 2 Chronicles 33:25
(25) Slew.—Smote. The verse is identical with 2 Kings 21:24, save that it has “smote” plural instead of singular, which latter is more correct. It may be that the facts thus briefly recorded represent a fierce conflict between the party of religious reform and that of religious reaction, in which the latter was for the time worsted and reduced to a state of suspended activity. The chronicler has omitted the remarks usual at the end of a reign. See 2 Kings 21:25-26 for a reference to sources, and Anion’s burial place (“the garden of Uzza”).
Adam Clarke's Commentary on 2 Chronicles 33:25
Verse 25. The people of the land slew all them] His murder was not a popular act, for the people slew the regicides. They were as prone to idolatry as their king was. We may rest satisfied that idolatry was accompanied with great licentiousness and sensual gratifications else it never, as a mere religious system, could have had any sway in the world. FOR an explanation of the term groves, 2 Chronicles 23:3; 2Kg 21:26. I have referred to the prayer attributed to Manasseh, and found in what is called the Apocrypha, just before the first book of Maccabees. It was anciently used as a form of confession in the Christian Church, and is still as such received by the Greek Church. It is as follows: - "O Lord, Almighty God of our fathers, Abraham, Isaac, and Jacob, and of their righteous seed, who hast made heaven and earth, with all the ornament thereof; who hast bound the sea by the word of thy commandment; who hast shut up the deep, and sealed it by thy terrible and glorious name; whom all men fear, and tremble before thy power; for the majesty of thy glory cannot be borne, and thine angry threatening towards sinners is insupportable; but thy merciful promise is unmeasurable and unsearchable; for thou art the most high Lord, of great compassion, long-suffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness, hast promised repentance and forgiveness to them that have sinned against thee, and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved. Thou, therefore, O Lord, that art the God of the just, has not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner: for I have sinned above the number of the sands of the sea.
My transgressions, O Lord, are multiplied; my transgressions are multiplied; and I am not worthy to behold and see the height of heaven for the multitude of mine iniquities. I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release; for I have provoked thy wrath, and done evil before thee. I did not thy will, neither kept I thy commandments. I have set up abominations, and have multiplied offences. Now therefore I bow the knee of mine heart, beseeching thee of grace. I have sinned, O Lord, I have sinned, and I acknowledge mine iniquities: wherefore I humbly beseech thee, forgive me, O Lord, forgive me, and destroy me not in mine iniquities. Be not angry with me for ever, by reserving evil for me; neither condemn me into the lower parts of the earth. For thou art the God, the God of them that repent; and in me thou wilt show all thy goodness: for thou wilt save me, that am unworthy, according to thy great mercy.
Cambridge Bible on 2 Chronicles 33:25
25. slew] Render, smote. The Hebrew word suggests perhaps that there was a conflict between the people and the conspirators.
Sermons on 2 Chronicles 33:25
| Sermon | Description | |
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(2 Samuel) Settling an Old Debt by David Guzik | In this sermon, the speaker discusses the importance of keeping promises and being people of our word. They highlight how the entertainment industry often operates on dishonesty, b |
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Studies in Zechariah 06 Zechariah 6: by John W. Bramhall | In this sermon, the preacher focuses on the vision described in Zechariah 6:1-8. The vision involves four chariots coming from between two mountains of brass. Each chariot is pulle |
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Eternity to Eternity 03 Genesis 1:1 by Joseph Balsan | In this sermon, the preacher discusses the similarities between the days of Noah and the closing days of the church age and the tribulation period. He highlights that both eras wer |
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Three-Fold Vision - Part 2 by Leonard Ravenhill | Leonard Ravenhill emphasizes the need for a three-fold vision in the life of a believer, drawing from the life of King Uzziah, who, despite his initial faithfulness and prosperity, |
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Seeing the Lord and Seeing Ourselves by T. Austin-Sparks | T. Austin-Sparks delves into the story of King Uzziah, highlighting his rise to power at a young age, his initial righteousness, and his downfall due to pride and self-sufficiency. |