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2 Chronicles 31:15

2 Chronicles 31:15 in Multiple Translations

Under his authority, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully distributed portions to their fellow priests in their cities, according to their divisions, old and young alike.

And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:

And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brethren by courses, as well to the great as to the small:

And under him were Eden and Miniamin and Jeshua and Shemaiah and Amariah and Shecaniah, in the towns of the priests, who were made responsible for giving it to all their brothers, by divisions, to small and great:

Under him were his assistants Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They faithfully made the allocations to their fellow Levites in their towns, according to the priestly divisions, sharing equally with the old and young.

And at his hande were Eden, and Miniamin, and Ieshua, and Shemaiah, Amariah, and Shechaniah, in the cities of the Priestes, to distribute with fidelitie to their brethren by courses, both to the great and small,

And by his hand [are] Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shechaniah, in cities of the priests, faithfully to give to their brethren in courses, as the great so the small,

Under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brothers by divisions, to the great as well as to the small;

And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:

And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great:

Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah faithfully assisted him in the towns where the priests lived. They distributed those things to the groups of their fellow priests; they distributed them to everyone, from the youngest to the oldest.

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Berean Amplified Bible — 2 Chronicles 31:15

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

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2 Chronicles 31:15 Interlinear (Deep Study)

BIB
HEB וְ/עַל יָד֡/וֹ עֵ֣דֶן וּ֠/מִנְיָמִן וְ/יֵשׁ֨וּעַ וּֽ/שְׁמַֽעְיָ֜הוּ אֲמַרְיָ֧הוּ וּ/שְׁכַנְיָ֛הוּ בְּ/עָרֵ֥י הַ/כֹּהֲנִ֖ים בֶּ/אֱמוּנָ֑ה לָ/תֵ֤ת לַ/אֲחֵי/הֶם֙ בְּ/מַחְלְק֔וֹת כַּ/גָּד֖וֹל כַּ/קָּטָֽן
וְ/עַל ʻal H5921 upon Conj | Prep
יָד֡/וֹ yâd H3027 hand N-cs | Suff
עֵ֣דֶן ʻÊden H5731 Eden N-proper
וּ֠/מִנְיָמִן Minyâmîyn H4509 Miniamin Conj | N-proper
וְ/יֵשׁ֨וּעַ Yêshûwaʻ H3442 Jeshua Conj | N-proper
וּֽ/שְׁמַֽעְיָ֜הוּ Shᵉmaʻyâh H8098 Shemaiah Conj | N-proper
אֲמַרְיָ֧הוּ ʼĂmaryâh H568 Amariah N-proper
וּ/שְׁכַנְיָ֛הוּ Shᵉkanyâh H7935 Shecaniah Conj | N-proper
בְּ/עָרֵ֥י ʻîyr H5892 excitement Prep | N-fp
הַ/כֹּהֲנִ֖ים kôhên H3548 priest Art | N-mp
בֶּ/אֱמוּנָ֑ה ʼĕmûwnâh H530 faithfulness Prep | N-fs
לָ/תֵ֤ת nâthan H5414 to give Prep | V-Qal-Inf-a
לַ/אֲחֵי/הֶם֙ ʼâch H251 brother Prep | N-mp | Suff
בְּ/מַחְלְק֔וֹת machălôqeth H4256 division Prep | N-fp
כַּ/גָּד֖וֹל gâdôwl H1419 Great (Sea) Prep | Adj
כַּ/קָּטָֽן qâṭân H6996 small Prep | Adj
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 31:15

וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יָד֡/וֹ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עֵ֣דֶן ʻÊden H5731 "Eden" N-proper
Eden refers to the garden where Adam and Eve lived, a place of pleasure and beauty. It is also the name of a person who lived during the Divided Monarchy. The word means pleasure in Hebrew.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.31.15 § Eden= "pleasure" the first habitat of man after the creation
Usage: Occurs in 15 OT verses. KJV: Eden. See also: Genesis 2:8; 2 Chronicles 31:15; Isaiah 51:3.
וּ֠/מִנְיָמִן Minyâmîyn H4509 "Miniamin" Conj | N-proper
Miniamin is the name of two Israelites, one a Levite in Hezekiah's time and another a priest in Nehemiah's time, meaning from the right hand.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.10.7; also called Miniamin at Neh.12.17; Another name of miy.ya.min (מִיָּמִן "Mijamin" H4326I) § Miniamin = "from the right hand" 1) a Levite in the time of Hezekiah 2) a priest who was present at the dedication of the wall of Jerusalem in the time of Nehemiah
Usage: Occurs in 3 OT verses. KJV: Miniamin. Compare H4326 (מִיָּמִן). See also: 2 Chronicles 31:15; Nehemiah 12:17; Nehemiah 12:41.
וְ/יֵשׁ֨וּעַ Yêshûwaʻ H3442 "Jeshua" Conj | N-proper
Jeshua was a common name in the Bible, given to several men, including a leader who helped the Israelites return from exile. He is mentioned in the book of Ezra, where he is called a son of Jehozadak and a father of Joiakim.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; Another name of ye.ho.shu.a (יְהוֹשׁוּעַ "Joshua" H3091J) § Jeshua = "he is saved" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) son of Jehozadak and high priest after the restoration 3) a priest in the time of David who had charge of the 9th course 4) a Levite in the reign of Hezekiah 5) head of a Levitical house which returned from captivity in Babylon 6) father of a builder of the wall of Jerusalem in the time of Nehemiah 7) a town in southern Judah reinhabited by the people of Judah after the return from captivity
Usage: Occurs in 29 OT verses. KJV: Jeshua. See also: 1 Chronicles 24:11; Nehemiah 7:11; Nehemiah 12:26.
וּֽ/שְׁמַֽעְיָ֜הוּ Shᵉmaʻyâh H8098 "Shemaiah" Conj | N-proper
Shemaiah means heard by God, the name of 25 Israelites, including a prophet in King Rehoboam's time and a false prophet in Jeremiah's time. He is mentioned in Jeremiah 36:12. Shemaiah was also the father of Delaiah, a prince of Judah.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.12; father of: Delaiah (H1806K) § Shemaiah = "heard by Jehovah" 1) a prophet of the Lord in the reign of king Rehoboam of Judah 2) the Nehelamite, a false prophet in the time of the prophet Jeremiah 3) father of Delaiah, one of the princes of Judah in the time of the prophet Jeremiah 4) an inhabitant of Kirjathjearim and father of Urijah, a prophet of the Lord in the time of the prophet Jeremiah 5) a Judaite, son of Shechaniah, father of Hattush, and descendant of Zerubbabel 6) a Simeonite, father of Shimri 7) a Reubenite, son of Joel and father of Gog 8) a Merarite Levite, son of Hasshub in the time of Nehemiah 9) a Levite, son of Galal and father of Obadiah 10) a Levite and head of the family of the sons of Elizaphan who were commissioned to bring the ark to Jerusalem in the time of David 11) a Levite and scribe, son of Nethaneel in the time of David 12) a Levite, 1st son of Obed-Edom in the time of David 13) a Levite, descendant of Jeduthun the singer in the time of king Hezekiah of Judah 14) a Levite, one of the messengers of Ezra to Iddo 15) a Levite in the time of king Jehoshaphat of Judah 16) a Levite, one of several in charge of distributing the free will offerings brought to God to their Levite brethren in the time of king Hezekiah of Judah 17) a Levite in the time of king Josiah of Judah 18) head of a family of exiles who returned with Ezra 19) a priest, of the sons of Harim who had a foreign wife in the time of Ezra 20) an Israelite of the sons of Harim who had a foreign wife in the time of Ezra 21) son of Delaiah, grandson of Mehetabeel, and a false prophet hired by Tobiah and Sanballat to give false guidance to Nehemiah 22) a priest who sealed the covenant with Nehemiah and participated in the dedication of the wall 23) a priest who returned from exile with Zerubbabel 24) a leader of the people at the dedication of the wall of Jerusalem in the time of Nehemiah 25) grandfather of the priest Zechariah who participated in the dedication of the wall in the time of Nehemiah 26) another of the priests who along with 25 took part in the dedication of the wall in the time of Nehemiah
Usage: Occurs in 39 OT verses. KJV: Shemaiah. See also: 1 Kings 12:22; 2 Chronicles 35:9; Jeremiah 26:20.
אֲמַרְיָ֧הוּ ʼĂmaryâh H568 "Amariah" N-proper
Amariah was the name of several Israelites, including a head priest's son and a chief priest under King Jehoshaphat. His name means Jehovah speaks or Yah has promised.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Hezekiah (H2396K); father of: Gedaliah (H1436H) § Amariah = "Jehovah speaks" or "Yah(u) has promised" 1) Zadok's grandfather 2) a head priest's son in Solomon's time 3) a chief priest under Jehoshaphat 4) Hezekiah's son, great-grandfather of Zephaniah 5) a Levite in Ezra's time 6) a Levite under Hezekiah 7) a priest in Nehemiah's time
Usage: Occurs in 14 OT verses. KJV: Amariah. See also: 1 Chronicles 5:33; Ezra 7:3; Zephaniah 1:1.
וּ/שְׁכַנְיָ֛הוּ Shᵉkanyâh H7935 "Shecaniah" Conj | N-proper
Shecaniah was a common name in the Bible, meaning 'dweller with God'. Several men with this name appear in books like Nehemiah and Ezra, including a descendant of Zerubbabel who returned from exile.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.10.4; also called Shecaniah (NIV: Shekaniah) at Neh.12.3; Another name of she.van.yah (שְׁבַנְיָהוּ "Shebaniah" H7645I) § Shecaniah or Shechaniah = "dweller with Jehovah" 1) a descendant of Zerubbabel whose descendants returned from exile with Ezra 2) son of Jehiel of the sons of Elam and one who had a foreign wife in the time of Ezra 3) father of Shemaiah who repaired part of the wall of Jerusalem in the time of Nehemiah 4) son of Arah, father-in-law of Tobiah who opposed Nehemiah 5) a priest who returned from exile with Zerubbabel 6) a priest in the time of king Hezekiah of Judah
Usage: Occurs in 10 OT verses. KJV: Shecaniah, Shechaniah. See also: 1 Chronicles 3:21; Ezra 8:5; Nehemiah 12:3.
בְּ/עָרֵ֥י ʻîyr H5892 "excitement" Prep | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/כֹּהֲנִ֖ים kôhên H3548 "priest" Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
בֶּ/אֱמוּנָ֑ה ʼĕmûwnâh H530 "faithfulness" Prep | N-fs
The Hebrew word for faithfulness, meaning firmness, security, or fidelity. It describes being steady and trustworthy, as seen in the KJV translations of faith, stability, and truth. This concept is essential in the Bible, particularly in relationships and commitments.
Definition: firmness, fidelity, steadfastness, steadiness
Usage: Occurs in 49 OT verses. KJV: faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily. See also: Exodus 17:12; Psalms 89:50; Psalms 33:4.
לָ/תֵ֤ת nâthan H5414 "to give" Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לַ/אֲחֵי/הֶם֙ ʼâch H251 "brother" Prep | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
בְּ/מַחְלְק֔וֹת machălôqeth H4256 "division" Prep | N-fp
A division or section of people, including soldiers, priests, and Levites, as described in the Bible's accounts of the Israelites' military and priestly organizations.
Definition: 1) division, course, class, share, allotment 1a) division, part 1b) division, class, course 1b1) of priests, Levites (technical term of organisation) Aramaic equivalent: mach.le.qah (מַחְלְקָה "class" H4255)
Usage: Occurs in 36 OT verses. KJV: company, course, division, portion. See also H5555 (סֶלַע הַמַּחְלְקוֹת). See also: Joshua 11:23; 1 Chronicles 27:12; Ezekiel 48:29.
כַּ/גָּד֖וֹל gâdôwl H1419 "Great (Sea)" Prep | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
כַּ/קָּטָֽן qâṭân H6996 "small" Prep | Adj
This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.
Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)
Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.

Study Notes — 2 Chronicles 31:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 21:9–19 From the tribes of Judah and Simeon, they designated these cities by name to the descendants of Aaron from the Kohathite clans of the Levites, because the first lot fell to them: They gave them Kiriath-arba (that is, Hebron), with its surrounding pasturelands, in the hill country of Judah. (Arba was the father of Anak.) But they had given the fields and villages around the city to Caleb son of Jephunneh as his possession. So to the descendants of Aaron the priest they gave these cities, together with their pasturelands: Hebron, a city of refuge for the manslayer, Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth-shemesh—nine cities from these two tribes, together with their pasturelands. And from the tribe of Benjamin they gave them Gibeon, Geba, Anathoth, and Almon—four cities, together with their pasturelands. In all, thirteen cities, together with their pasturelands, were given to the priests, the descendants of Aaron.
2 1 Chronicles 9:22 The number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their villages. David and Samuel the seer had appointed them to their positions of trust.
3 2 Chronicles 29:12 Then the Levites set to work: Mahath son of Amasai and Joel son of Azariah from the Kohathites; Kish son of Abdi and Azariah son of Jehallelel from the Merarites; Joah son of Zimmah and Eden son of Joah from the Gershonites;
4 1 Chronicles 6:54–60 Now these were the territories assigned to the descendants of Aaron from the Kohathite clan for their settlements, because the first lot fell to them: They were given Hebron in the land of Judah and its surrounding pasturelands. But the fields and villages around the city were given to Caleb son of Jephunneh. So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa, Hilen, Debir, Ashan, Juttah, and Beth-shemesh, together with their pasturelands. And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth, and Anathoth, together with their pasturelands. So they had thirteen cities in all among their families.
5 1 Chronicles 25:8 They cast lots for their duties, young and old alike, teacher as well as pupil.
6 2 Chronicles 31:13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the authority of Conaniah and his brother Shimei, by appointment of King Hezekiah and of Azariah the chief official of the house of God.

2 Chronicles 31:15 Summary

This verse shows how some faithful priests, including Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, made sure that all their fellow priests received the portions they needed, regardless of age. This demonstrates the importance of caring for one another and working together in unity, as seen in Psalm 133:1 and Ephesians 4:3. By following their example, we can learn to prioritize serving and caring for others, and to strive for unity and cooperation within our own communities. This can be as simple as checking in on a neighbor or offering to help a friend in need, and is reminiscent of the teachings of Galatians 5:13 and Hebrews 10:24.

Frequently Asked Questions

What is the significance of the priests being faithful in distributing portions to their fellow priests?

The faithfulness of the priests in distributing portions to their fellow priests demonstrates their commitment to serving one another and upholding the unity of the priesthood, as seen in 2 Chronicles 31:15, and is reminiscent of the principles of sharing and caring for one another found in Acts 2:45 and Galatians 6:10.

Why did the distribution of portions include both old and young priests?

The inclusion of both old and young priests in the distribution of portions, as stated in 2 Chronicles 31:15, ensures that all priests, regardless of age or experience, are provided for and valued, reflecting the biblical principle of respecting and caring for all members of the community, as seen in Leviticus 19:32 and 1 Timothy 5:1-2.

How does this verse relate to the broader context of King Hezekiah's reforms?

This verse is part of the larger narrative of King Hezekiah's efforts to restore the priesthood and worship in Judah, as described in 2 Chronicles 30-31, and demonstrates the king's commitment to revitalizing the spiritual life of his people, in line with the teachings of Deuteronomy 12:10-11 and Psalm 119:36.

What can we learn from the example of Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in this verse?

The faithfulness and diligence of these individuals in distributing portions to their fellow priests serve as a model for believers today, encouraging us to prioritize serving and caring for one another, as taught in Matthew 25:40 and Romans 12:13, and to strive for unity and cooperation within the body of Christ, as seen in Ephesians 4:3 and Philippians 2:2.

Reflection Questions

  1. How can I demonstrate faithfulness and diligence in my own service to others, just like the priests in this verse?
  2. In what ways can I show respect and care for all members of my community, regardless of age or experience?
  3. How can I prioritize unity and cooperation within my own community of believers, and what role can I play in promoting these values?
  4. What are some practical ways I can serve and care for my fellow believers, and how can I make this a regular part of my life?

Gill's Exposition on 2 Chronicles 31:15

And next to him were Eden and Mijamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah,.... As Kore was the principal, and his business lay chiefly with the priests in the temple, and in Jerusalem,

Jamieson-Fausset-Brown on 2 Chronicles 31:15

And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next. No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Chronicles 31:15

These were intrusted with the receiving and distributing of the several portions belonging to the priests who abode in their several cities, whilst their brethren came up to Jerusalem.

Trapp's Commentary on 2 Chronicles 31:15

2 Chronicles 31:15 And next him [were] Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in [their] set office, to give to their brethren by courses, as well to the great as to the small:Ver. 15. To give to their brethren by courses.] In a geometrical proportion.

Ellicott's Commentary on 2 Chronicles 31:15

(15) Next him.—By his hand (‘al yâdô). (Comp. 1 Chronicles 25:2-3.) The meaning is, “subordinate to him.” The six Levites here named as under the direction of Korê had the duty of distributing a proper share of the firstfruits, tithes, and dedicated things to their brethren residing in the sacerdotal cities, where they themselves were stationed. In their set office.—It seems better to connect the phrase so rendered with the following verb: “honestly to give” (comp. 2 Chronicles 31:12). So Vulg.: “ut fideliter distribuèrent fratribus suis partes,” &c. Others render be’emûnah, “in trust.” Their brethren by courses.—Rather, their brethren in the courses—i.e., those members of the Levitical classes who, not being on duty at the Temple, were dwelling in their towns; and those who were past service, and young children. Great . . . small.—Older . . . younger.

Adam Clarke's Commentary on 2 Chronicles 31:15

Verse 15. And Miniamin] Instead of מנימן, Miniamin, בנימן, Benjamin, is the reading of three of Kennicott's and De Rossi's MSS.; and this is the reading of the Vulgate, Syriac, Septuagint, and Arabic.

Cambridge Bible on 2 Chronicles 31:15

15. next him] R.V. under him. in the cities] The persons mentioned in 2 Chronicles 31:12-14 were in Jerusalem itself. The priestly cities are given 1 Chronicles 6:54-60. in their set office] R.V. mg. in their trust.

Barnes' Notes on 2 Chronicles 31:15

The cities of the priests - i. e. the Levitical cities (compare marginal reference).

Whedon's Commentary on 2 Chronicles 31:15

15. In the cities of the priests — The Levitical cities of the realm.

Sermons on 2 Chronicles 31:15

SermonDescription
F.B. Meyer Chosen to Be Porters . . Appointed Over the Furniture; . . by F.B. Meyer F.B. Meyer emphasizes the importance of each member's role within the Church, likening it to the orderly service of the Levites in the temple. He illustrates how every individual i
Andrew Bonar Palestine for the Young - the Tribe of Levi by Andrew Bonar Andrew Bonar emphasizes the fulfillment of Jacob's prophecy regarding the Tribe of Levi, highlighting their unique role as servants of God scattered throughout Israel. Unlike other

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