2 Chronicles 29:18
2 Chronicles 29:18 in Multiple Translations
Then they went in to King Hezekiah and reported, “We have cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the showbread with all its utensils.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
Then they went in to Hezekiah the king within the palace, and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof.
Then they went in to King Hezekiah and said, We have made all the house of the Lord clean, as well as the altar of burned offerings with all its vessels, and the table for the holy bread, with all its vessels.
Then they went in to tell King Hezekiah, “We have cleaned the entire Temple of the Lord, the altar of burnt offering with all its utensils, and the table of the showbread with all its utensils.
Then they went in to Hezekiah ye King, and sayde, We haue clensed all the house of the Lord and the altar of burnt offring, with all the vessels thereof, and the shewbread table, with all the vessels thereof:
And they come in within unto Hezekiah the king, and say, 'We have cleansed all the house of Jehovah, and the altar of the burnt-offering, and all its vessels, and the table of the arrangement, and all its vessels,
Then they went in to Hezekiah the king within the palace and said, “We have cleansed all the LORD’s house, including the altar of burnt offering with all its vessels, and the table of show bread with all its vessels.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt-offering, with all its vessels, and the show-bread table, with all its vessels.
And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,
Then they went to King Hezekiah and reported, “We have purified all parts of the temple, and the altar where sacrifices are completely burned, and all the items used at the altar, the table on which the priests place the sacred bread, and the things used at that table.
Berean Amplified Bible — 2 Chronicles 29:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 29:18 Interlinear (Deep Study)
BIB
HEB
וַ/יָּב֤וֹאוּ
פְנִ֨ימָה֙
אֶל
חִזְקִיָּ֣הוּ
הַ/מֶּ֔לֶךְ
וַ/יֹּ֣אמְר֔וּ
טִהַ֖רְנוּ
אֶת
כָּל
בֵּ֣ית
יְהוָ֑ה
אֶת
מִזְבַּ֤ח
הָ/עוֹלָה֙
וְ/אֶת
כָּל
כֵּלָ֔י/ו
וְ/אֶת
שֻׁלְחַ֥ן
הַֽ/מַּעֲרֶ֖כֶת
וְ/אֶת
כָּל
כֵּלָֽי/ו
וַ/יָּב֤וֹאוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
פְנִ֨ימָה֙
pᵉnîymâh
H6441
within
Adv
אֶל
ʼêl
H413
to(wards)
Prep
חִזְקִיָּ֣הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
וַ/יֹּ֣אמְר֔וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
טִהַ֖רְנוּ
ṭâhêr
H2891
be pure
V-Piel-Perf-1cp
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מִזְבַּ֤ח
mizbêach
H4196
altar
N-ms
הָ/עוֹלָה֙
ʻôlâh
H5930
burnt offering
Art | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
כֵּלָ֔י/ו
kᵉlîy
H3627
article/utensil
N-mp | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
שֻׁלְחַ֥ן
shulchân
H7979
table
N-ms
הַֽ/מַּעֲרֶ֖כֶת
maʻăreketh
H4635
row
Art | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
כֵּלָֽי/ו
kᵉlîy
H3627
article/utensil
N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 29:18
וַ/יָּב֤וֹאוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
פְנִ֨ימָה֙
pᵉnîymâh
H6441
"within"
Adv
In the Bible, this Hebrew word means inside or within something, like a house or a room. It is used to describe a location or direction, such as in 1 Kings 6:23. It refers to being faceward or inward.
Definition: toward the inside, within, faceward
Usage: Occurs in 12 OT verses. KJV: (with-) in(-ner part, -ward). See also: Leviticus 10:18; 2 Chronicles 3:4; Psalms 45:14.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
חִזְקִיָּ֣הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יֹּ֣אמְר֔וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
טִהַ֖רְנוּ
ṭâhêr
H2891
"be pure"
V-Piel-Perf-1cp
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִזְבַּ֤ח
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
הָ/עוֹלָה֙
ʻôlâh
H5930
"burnt offering"
Art | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כֵּלָ֔י/ו
kᵉlîy
H3627
"article/utensil"
N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֻׁלְחַ֥ן
shulchân
H7979
"table"
N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
הַֽ/מַּעֲרֶ֖כֶת
maʻăreketh
H4635
"row"
Art | N-fs
This term describes a row or line, like a pile of loaves, used in the context of shewbread or offerings.
Definition: row, line
Usage: Occurs in 9 OT verses. KJV: row, shewbread. See also: Leviticus 24:6; 1 Chronicles 28:16; Nehemiah 10:34.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כֵּלָֽי/ו
kᵉlîy
H3627
"article/utensil"
N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
Study Notes — 2 Chronicles 29:18
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 29:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 29:18
- Jamieson-Fausset-Brown on 2 Chronicles 29:18
- Trapp's Commentary on 2 Chronicles 29:18
- Ellicott's Commentary on 2 Chronicles 29:18
- Cambridge Bible on 2 Chronicles 29:18
- Sermons on 2 Chronicles 29:18
Context — Hezekiah Cleanses the Temple
16So the priests went inside the house of the LORD to cleanse it, and they brought out to the courtyard all the unclean things that they found in the temple of the LORD. Then the Levites took these things and carried them out to the Kidron Valley.
17They began the consecration on the first day of the first month, and on the eighth day of the month they reached the portico of the LORD. For eight more days they consecrated the house of the LORD itself, finishing on the sixteenth day of the first month.
18Then they went in to King Hezekiah and reported, “We have cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the showbread with all its utensils.
19Moreover, we have prepared and consecrated all the articles that King Ahaz in his unfaithfulness cast aside during his reign. They are now in front of the altar of the LORD.” 20Early the next morning King Hezekiah gathered the city officials and went up to the house of the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 4:1 | He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high. |
| 2 | 2 Chronicles 4:7–8 | He made ten gold lampstands according to their specifications and placed them in the temple, five on the south side and five on the north. Additionally, he made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold bowls. |
| 3 | 2 Chronicles 13:11 | Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him. |
2 Chronicles 29:18 Summary
In 2 Chronicles 29:18, the priests and Levites reported to King Hezekiah that they had finished cleansing the entire house of the LORD, including the altar of burnt offering and the table of showbread. This was an important step in restoring the temple to its former glory and purity, as God had commanded in Leviticus 16:19. The cleansing of the temple reminds us of the importance of spiritual cleansing and purification in our own lives, as taught in 1 John 1:9, and encourages us to regularly examine our hearts and lives to remove any sin or impurity that may be hindering our relationship with God. By following the example of the priests and Levites, we can demonstrate our commitment to God's service and show respect and accountability to our spiritual leaders, just as they did to King Hezekiah.
Frequently Asked Questions
What was the significance of cleansing the house of the LORD in 2 Chronicles 29:18?
The cleansing of the house of the LORD was a crucial step in restoring the temple to its former glory and purity, as commanded in Leviticus 16:19 and Deuteronomy 12:11, and it symbolized the people's return to obedience and worship of the one true God.
Why was it important to report to King Hezekiah about the cleansing of the temple?
Reporting to King Hezekiah about the cleansing of the temple was a way of showing respect and accountability to the king, who had initiated the reform efforts, as seen in 2 Chronicles 29:15, and it also demonstrated the priests' commitment to transparency and honesty, as encouraged in Proverbs 10:9.
What can we learn from the example of the priests and Levites in 2 Chronicles 29:18?
The example of the priests and Levites in 2 Chronicles 29:18 teaches us the importance of diligence, obedience, and attention to detail in our service to God, as emphasized in Colossians 3:23-24 and Matthew 25:21, and it shows us that even the most mundane tasks can be an act of worship when done with the right heart and attitude.
How does the cleansing of the temple relate to our own spiritual lives?
The cleansing of the temple in 2 Chronicles 29:18 serves as a reminder of the importance of spiritual cleansing and purification in our own lives, as taught in 1 John 1:9 and 2 Corinthians 7:1, and it encourages us to regularly examine our hearts and lives to remove any sin or impurity that may be hindering our relationship with God.
Reflection Questions
- What areas of my life need spiritual cleansing and renewal, and how can I take steps to purify them, just as the priests and Levites purified the temple?
- How can I demonstrate my commitment to God's service with diligence, obedience, and attention to detail, just like the priests and Levites in 2 Chronicles 29:18?
- What are some ways I can show respect and accountability to my spiritual leaders, just as the priests reported to King Hezekiah?
- How can I balance the physical and spiritual aspects of my life, just as the priests and Levites balanced the cleansing of the temple with the consecration of the altar and the table of showbread?
- What can I learn from the example of King Hezekiah's leadership and initiative in restoring the temple, and how can I apply those lessons to my own life and relationships?
Gill's Exposition on 2 Chronicles 29:18
Then they went in to Hezekiah the king,.... In his palace: and said, we have cleansed all the house of the Lord; the several parts of it, and apartments belonging to it: and the altar of burnt
Jamieson-Fausset-Brown on 2 Chronicles 29:18
And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah: No JFB commentary on these verses.
Trapp's Commentary on 2 Chronicles 29:18
2 Chronicles 29:18 Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.Ver. 18. Then they went in to Hezekiah the king.] To whom they knew they should be most welcome, coming on such an errand.
Ellicott's Commentary on 2 Chronicles 29:18
(18) They went in.—Heb., into the interior (pĕ ?nîmah, “inner part” 2 Chronicles 29:16) of the palace. Hezekiah.—Hizkiyahu. So also in 2 Chronicles 29:27; but in 2 Chronicles 29:30, Yehizkiyahu. (See Note on 2 Chronicles 29:1.) The altar of burnt offering.—Which Ahaz appears to have superseded (2 Kings 16:14-15), besides removing it from its legal position. And the shewbread table.—Literally, the table of the pile (of sacred cakes). Only one table is here mentioned. (Comp. 1 Chronicles 28:16; 2 Chronicles 4:8; 2 Chronicles 4:19.) The metal work of all the sacred apparatus would be greatly tarnished, if only from neglect, apart from wanton ill usage.
Cambridge Bible on 2 Chronicles 29:18
18. the king] R.V. the king within the palace. the shewbread table] R.V. the table of shewbread.
Sermons on 2 Chronicles 29:18
| Sermon | Description | |
|---|---|---|
|
Hezekiah Opens the Temple by C.I. Scofield | C.I. Scofield preaches on the importance of thorough spiritual cleansing and restoration to God, using the example of the cleansing of vessels in 2 Chronicles 29:18-31. The sermon |
|
The Building of the Temple Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of being aware of the presence of God in our lives. He emphasizes that if we were more conscious of Jesus' presence, we |