2 Chronicles 25:23
2 Chronicles 25:23 in Multiple Translations
There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Jehoahaz. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section of four hundred cubits.
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And Joash, king of Israel, made Amaziah, king of Judah, the son of Joash, the son of Jehoahaz, prisoner at Beth-shemesh, and took him to Jerusalem; and he had the wall of Jerusalem pulled down from the doorway of Ephraim to the doorway in the angle, four hundred cubits.
Joash, king of Israel, captured Amaziah, king of Judah, son of Joash, son of Ahaziah, at Beth-shemesh. He took him to Jerusalem, and demolished the wall of Jerusalem for 400 cubits, from the Ephraim Gate to the Corner Gate.
But Ioash the King of Israel tooke Amaziah King of Iudah, the sonne of Ioash, the sonne of Iehoahaz in Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim vnto the corner gate, foure hundreth cubites.
And Amaziah king of Judah, son of Joash, son of Jehoahaz, hath Joash king of Israel caught in Beth-Shemesh, and bringeth him in to Jerusalem, and breaketh down in the wall of Jerusalem from the gate of Ephraim unto the gate of the corner, four hundred cubits,
Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
And Joas king of Israel took Amasias king of Juda, the son of Joas, the son Joachaz, in Bethsames, and brought him to Jerusalem: and broke down the walls thereof from the gate of Ephraim, to the gate of the corner, four hundred cubits.
King Jehoash’s army also captured King Amaziah there. Then he brought Amaziah to Jerusalem, and his soldiers tore down the wall that was around the city, from the Ephraim Gate to the Corner Gate. That was a section that was about 600 feet long.
Berean Amplified Bible — 2 Chronicles 25:23
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 25:23 Interlinear (Deep Study)
BIB
HEB
וְ/אֵת֩
אֲמַצְיָ֨הוּ
מֶֽלֶךְ
יְהוּדָ֜ה
בֶּן
יוֹאָ֣שׁ
בֶּן
יְהוֹאָחָ֗ז
תָּפַ֛שׂ
יוֹאָ֥שׁ
מֶֽלֶךְ
יִשְׂרָאֵ֖ל
בְּ/בֵ֣ית
שָׁ֑מֶשׁ
וַ/יְבִיאֵ֨/הוּ֙
יְר֣וּשָׁלִַ֔ם
וַ/יִּפְרֹ֞ץ
בְּ/חוֹמַ֣ת
יְרוּשָׁלִַ֗ם
מִ/שַּׁ֤עַר
אֶפְרַ֨יִם֙
עַד
שַׁ֣עַר
הַ/פּוֹנֶ֔ה
אַרְבַּ֥ע
מֵא֖וֹת
אַמָּֽה
וְ/אֵת֩
ʼêth
H853
Obj.
Conj | DirObjM
אֲמַצְיָ֨הוּ
ʼĂmatsyâh
H558
Amaziah
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֜ה
Yᵉhûwdâh
H3063
Judah
N-proper
בֶּן
bên
H1121
son
N-ms
יוֹאָ֣שׁ
Yôwʼâsh
H3101
Joash
N-proper
בֶּן
bên
H1121
son
N-ms
יְהוֹאָחָ֗ז
Yᵉhôwʼâchâz
H3059
Ahaziah
N-proper
תָּפַ֛שׂ
tâphas
H8610
to capture
V-Qal-Perf-3ms
יוֹאָ֥שׁ
Yôwʼâsh
H3101
Joash
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/בֵ֣ית
Bêyth Shemesh
H1053
Heliopolis
Prep | N-proper
שָׁ֑מֶשׁ
Bêyth Shemesh
H1053
Heliopolis
N-proper
וַ/יְבִיאֵ֨/הוּ֙
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3ms | Suff
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
וַ/יִּפְרֹ֞ץ
pârats
H6555
to break through
Conj | V-Qal-ConsecImperf-3ms
בְּ/חוֹמַ֣ת
chôwmâh
H2346
wall
Prep | N-fs
יְרוּשָׁלִַ֗ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
מִ/שַּׁ֤עַר
shaʻar
H8179
gate
Prep | N-ms
אֶפְרַ֨יִם֙
ʼEphrayim
H669
Ephraim
N-proper
עַד
ʻad
H5704
till
Prep
שַׁ֣עַר
shaʻar
H8179
gate
N-ms
הַ/פּוֹנֶ֔ה
pânâh
H6437
Corner (Gate)
Art | V-Qal
אַרְבַּ֥ע
ʼarbaʻ
H702
four
Adj
מֵא֖וֹת
mêʼâh
H3967
hundred
Adj
אַמָּֽה
ʼammâh
H520
cubit
N-fs
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 25:23
וְ/אֵת֩
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲמַצְיָ֨הוּ
ʼĂmatsyâh
H558
"Amaziah"
N-proper
Amaziah was a common name in Israel, meaning Jehovah is mighty. It was given to a king of Judah, a priest, a Levite singer, and a Simeonite. These men lived during different times.
Definition: A man living at the time of Divided Monarchy, first mentioned at Amo.7.10 § Amaziah = "Jehovah is mighty" 1) a king of Judah, son Joash, father of Azariah 2) a priest of Bethel under Jeroboam II 3) father of Joshah, of the tribe of Simeon 4) a Levite tabernacle singer in David's day
Usage: Occurs in 39 OT verses. KJV: Amaziah. See also: 2 Kings 12:22; 2 Chronicles 25:5; Amos 7:14.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֜ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹאָ֣שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹאָחָ֗ז
Yᵉhôwʼâchâz
H3059
"Ahaziah"
N-proper
Jehoachaz was a king of Judah, son of Jehoram and Athaliah, and father of Joash. His name means Jehovah has seized, and he is also referred to as Ahaziah.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; Another name of a.chaz.yah (אֲחַזְיָ֫הוּ "Ahaziah" H0274H) § Jehoahaz = "Jehovah has seized" 1) a king of Judah and son of Josiah 2) a king of the northern kingdom of Israel and son of Jehu 3) a king of Judah and son of Jehoram (Ahaziah)
Usage: Occurs in 19 OT verses. KJV: Jehoahaz. Compare H3099 (יוֹאָחָז). See also: 2 Kings 10:35; 2 Kings 14:8; 2 Chronicles 36:1.
תָּפַ֛שׂ
tâphas
H8610
"to capture"
V-Qal-Perf-3ms
To capture or seize something, like in 1 Kings 13:4, where a prophet grabs the king's altar. It means to take hold of or grasp something firmly.
Definition: 1) to catch, handle, lay hold, take hold of, seize, wield 1a) (Qal) 1a1) to lay hold of, seize, arrest, catch 1a2) to grasp (in order to) wield, wield, use skilfully 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured 1c) (Piel) to catch, grasp (with the hands)
Usage: Occurs in 60 OT verses. KJV: catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take. See also: Genesis 4:21; Jeremiah 2:8; Psalms 10:2.
יוֹאָ֥שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/בֵ֣ית
Bêyth Shemesh
H1053
"Heliopolis"
Prep | N-proper
Beth-shemesh was a town in ancient Palestine, also known as Heliopolis. Its name means house of the sun or sun-temple, and it was an important location in biblical times.
Definition: Beth-shemesh = "house of the sun" or "sun-temple" a town in Egypt Another name of on (אֹן "On" H0204)
Usage: Occurs in 19 OT verses. KJV: Beth-shemesh. See also: Joshua 15:10; 1 Samuel 6:19; Jeremiah 43:13.
שָׁ֑מֶשׁ
Bêyth Shemesh
H1053
"Heliopolis"
N-proper
Beth-shemesh was a town in ancient Palestine, also known as Heliopolis. Its name means house of the sun or sun-temple, and it was an important location in biblical times.
Definition: Beth-shemesh = "house of the sun" or "sun-temple" a town in Egypt Another name of on (אֹן "On" H0204)
Usage: Occurs in 19 OT verses. KJV: Beth-shemesh. See also: Joshua 15:10; 1 Samuel 6:19; Jeremiah 43:13.
וַ/יְבִיאֵ֨/הוּ֙
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וַ/יִּפְרֹ֞ץ
pârats
H6555
"to break through"
Conj | V-Qal-ConsecImperf-3ms
To break through means to burst out or force one's way, like when a baby is born or a wall is broken down. This word is used in many situations, like when God breaks through to help someone or when a crowd breaks out in violence.
Definition: 1) to break through or down or over, burst, breach 1a) (Qal) 1a1) to break or burst out (from womb or enclosure) 1a2) to break through or down, make a breach in 1a3) to break into 1a4) to break open 1a5) to break up, break in pieces 1a6) to break out (violently) upon 1a7) to break over (limits), increase 1a8) to use violence 1a9) to burst open 1a10) to spread, distribute 1b) (Niphal) to be broken through 1c) (Pual) to be broken down 1d) (Hithpael) to break away
Usage: Occurs in 48 OT verses. KJV: [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge. See also: Genesis 28:14; 2 Chronicles 25:23; Psalms 60:3.
בְּ/חוֹמַ֣ת
chôwmâh
H2346
"wall"
Prep | N-fs
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
יְרוּשָׁלִַ֗ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
מִ/שַּׁ֤עַר
shaʻar
H8179
"gate"
Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
אֶפְרַ֨יִם֙
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שַׁ֣עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הַ/פּוֹנֶ֔ה
pânâh
H6437
"Corner (Gate)"
Art | V-Qal
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
אַרְבַּ֥ע
ʼarbaʻ
H702
"four"
Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
מֵא֖וֹת
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אַמָּֽה
ʼammâh
H520
"cubit"
N-fs
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
Study Notes — 2 Chronicles 25:23
Show Verse Quote Highlights
Context — Jehoash Defeats Amaziah
21So Jehoash king of Israel advanced, and he and Amaziah king of Judah faced each other at Beth-shemesh in Judah.
22And Judah was routed before Israel, and every man fled to his own home.
23There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Jehoahaz. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section of four hundred cubits.
24He took all the gold and silver and all the articles found in the house of God with Obed-edom and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria. 25Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 21:17 | So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest. |
| 2 | Nehemiah 8:16 | And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. |
| 3 | 2 Chronicles 26:9 | Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and the angle in the wall, and he fortified them. |
| 4 | Jeremiah 31:38 | “The days are coming,” declares the LORD, “when this city will be rebuilt for Me, from the tower of Hananel to the Corner Gate. |
| 5 | 2 Chronicles 22:1 | Then the people of Jerusalem made Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah. |
| 6 | Nehemiah 12:39 | over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of the Guard. |
| 7 | Proverbs 29:23 | A man’s pride will bring him low, but a humble spirit will obtain honor. |
| 8 | Obadiah 1:3 | The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’ |
| 9 | 2 Chronicles 36:10 | In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem. |
| 10 | Daniel 4:37 | Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride. |
2 Chronicles 25:23 Summary
This verse tells us that Jehoash, the king of Israel, captured Amaziah, the king of Judah, and broke down a big section of the wall of Jerusalem, making the city vulnerable to attack. This event shows us that when we rely on our own strength and power, we can fall, just like Amaziah did (as seen in 2 Chronicles 25:22). But when we trust in God and His power, we can be strong and courageous, like David in 1 Samuel 30:6. By trusting in God, we can avoid the kinds of defeats and setbacks that Amaziah experienced.
Frequently Asked Questions
Why did Jehoash king of Israel capture Amaziah king of Judah?
Jehoash king of Israel captured Amaziah king of Judah as a result of Judah being routed before Israel, as seen in 2 Chronicles 25:22, which ultimately led to Amaziah's defeat and capture at Beth-shemesh.
What was the significance of the wall of Jerusalem being broken down?
The wall of Jerusalem being broken down from the Ephraim Gate to the Corner Gate, a section of four hundred cubits, signified the vulnerability and weakness of Jerusalem, much like the walls of Jericho were broken down in Joshua 6:20, allowing the enemy to enter and conquer the city.
How did this event affect the relationship between Israel and Judah?
This event marked a significant shift in the power dynamics between Israel and Judah, with Israel gaining the upper hand, as seen in 2 Chronicles 25:24, where Jehoash takes gold, silver, and articles from the house of God, highlighting Israel's dominance over Judah.
What can we learn from Amaziah's defeat and capture?
Amaziah's defeat and capture serve as a reminder of the importance of trusting in God and not relying on human strength, as seen in Proverbs 3:5-6, which encourages us to trust in the Lord with all our heart and lean not on our own understanding.
Reflection Questions
- What are some areas in my life where I am relying on human strength rather than trusting in God, and how can I surrender them to Him?
- How can I apply the lesson of Amaziah's defeat to my own life, and what steps can I take to ensure I am trusting in God's power and provision?
- What are some walls in my life that need to be broken down, and how can I allow God to demolish them, just as the wall of Jerusalem was broken down in this verse?
- In what ways can I demonstrate humility and surrender, like Amaziah, when faced with defeat or failure, and how can I use those experiences to draw closer to God?
Gill's Exposition on 2 Chronicles 25:23
[See comments on 2 Chronicles 25:20]
Ellicott's Commentary on 2 Chronicles 25:23
(23) Jehoahaz.—Several Hebrew MSS. read Ahaziah, as in 2 Kings 14:13, with which the rest of the verse agrees: see the Notes there. (See Note on 2 Chronicles 21:17.) The corner gate.—So 2 Kings 14:13, rightly. Our Hebrew text has, “gate of the turning one,” or “gate that turneth;” which would require some word indicating the direction of the turning. (Comp. Ezekiel 8:3, “gate that turneth northward.”) Some MSS., and all the versions, agree with Kings. It is merely a matter of different points. (Comp. also 2 Chronicles 26:9.)
Cambridge Bible on 2 Chronicles 25:23
23. the son of Jehoahaz] i.e. the son of Ahaziah, Jehoahaz and Ahaziah being varying forms of the same name; cp. 2 Chronicles 21:17 (note). brake down the wall] Rather, made a breach (or breaches) in the wall. The same verb is used in Nehemiah 1:3 (“broken down”) and ibid. Nehemiah 4:7 (“the breaches”). the gate of Ephraim] This gate cannot be identified, but its name suggests that it was on the north. the corner gate] Heb. text doubtful, but LXX. ἕωςπύληςγωνίας. Cp. 2 Chronicles 26:9; Jeremiah 31:38; Zechariah 14:10. Most probably this gate also was on the north, but nothing certain is known of its position. four hundred cubits] About 600 feet according to the ancient cubit, and 700 according to the later standard; cp. 2 Chronicles 3:3 (note).
Sermons on 2 Chronicles 25:23
| Sermon | Description | |
|---|---|---|
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Getting Back to the Bible by David Legge | In this sermon, the preacher focuses on the importance of getting back to the Bible. The sermon is based on Nehemiah chapter 8, where the people of Israel gather together to hear t |
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2006 Heart-Cry - Question Answer Panel by Paul Washer | In this sermon, the preacher criticizes the current state of preaching in evangelicalism, stating that the gospel being preached is not the true gospel. He argues that the message |
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Attitudes on Pride by Jim Logan | In this sermon, the speaker addresses the issue of receiving criticism as a leader. They emphasize the importance of not having a critical spirit and being open to feedback. The sp |
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Pitfalls in Ministry by Michael L. Brown by Micheal L. Brown | This sermon emphasizes the importance of humility, teachability, and staying low before the Lord to avoid falling into moral failures or leading a double life. It highlights the ne |
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(Proverbs) ch.16:5 - 17:4 by Zac Poonen | In this sermon, the speaker emphasizes the importance of having a little bit of money gained honestly rather than accumulating great wealth through dishonest means. The fear of the |
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The Power of Purity by Shane Idleman | This sermon emphasizes the power of purity, highlighting the importance of being pure in heart and action as vessels for the Holy Spirit. It discusses the struggle with imperfectio |
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The Deception of Pride by Shane Idleman | Shane Idleman emphasizes the dangers of pride in his sermon 'The Deception of Pride,' explaining how it can lead to a lack of love, critical attitudes, and a false sense of securit |