Hebrew Word Reference — 2 Chronicles 21:4
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Context — Jehoram Reigns in Judah
2Jehoram’s brothers, the sons of Jehoshaphat, were Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; these were all sons of Jehoshaphat king of Israel.
3Their father had given them many gifts of silver and gold and precious things, as well as the fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.
4When Jehoram had established himself over his father’s kingdom, he strengthened himself by putting to the sword all his brothers along with some of the princes of Israel.
5Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.
6And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.
Cross References
| Reference | Text (BSB) |
| 1 |
Judges 9:5 |
He went to his father’s house in Ophrah, and on one stone murdered his seventy brothers, the sons of Jerubbaal. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself. |
| 2 |
2 Chronicles 21:17 |
So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest. |
| 3 |
Genesis 4:8 |
Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. |
| 4 |
2 Chronicles 22:10 |
When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah. |
| 5 |
1 John 3:12 |
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous. |
| 6 |
Judges 9:56–57 |
In this way God repaid the wickedness that Abimelech had done to his father in murdering his seventy brothers. And God also brought all the wickedness of the men of Shechem back upon their own heads. So the curse of Jotham son of Jerubbaal came upon them. |
| 7 |
2 Chronicles 22:8 |
So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them. |
2 Chronicles 21:4 Summary
This verse tells us that Jehoram, the new king, did a very bad thing by killing his brothers to make sure he was in charge. This shows us that when we try to get power or control by hurting others, it's not God's way, as seen in Matthew 20:25-28. Instead, God wants us to trust in Him and follow His plan, as stated in Proverbs 3:5-6. By looking at Jehoram's example, we can learn to be humble and wise leaders, seeking to serve others rather than ourselves, and trusting in God's sovereignty over our lives.
Frequently Asked Questions
Why did Jehoram kill his brothers?
Jehoram killed his brothers to secure his position as king, as stated in 2 Chronicles 21:4, demonstrating the depths of human sin and the devastating consequences of unchecked ambition, as seen in the example of King Saul in 1 Samuel 15:2-3.
Is this verse saying that being the firstborn automatically makes someone a good leader?
No, being the firstborn does not guarantee leadership abilities or God's blessing, as seen in the case of Esau and Jacob in Genesis 25:23-34, and in this verse, Jehoram's actions show that he was not a wise or just leader, despite being the firstborn.
How does this verse relate to the overall theme of 2 Chronicles?
This verse illustrates the consequences of turning away from God, as seen in the book of 2 Chronicles, which highlights the importance of faithfulness and obedience to God, as stated in 2 Chronicles 7:14, and the devastating results of disobedience, as shown in the example of Jehoram's actions in 2 Chronicles 21:4.
What can we learn from Jehoram's actions in this verse?
We can learn that our actions have consequences, and that seeking power and control through violence and manipulation is not God's way, as taught in Matthew 20:25-28, and that true leadership is characterized by humility, wisdom, and a heart for God, as seen in the example of King David in 1 Samuel 16:1-13.
Reflection Questions
- What are some ways that I might be seeking to secure my own position or power, rather than trusting in God's sovereignty?
- How can I cultivate a heart of humility and wisdom, rather than ambition and pride, in my own life?
- What are some areas where I may be compromising my faith or values in order to achieve my goals, and how can I realign my priorities with God's Word?
- In what ways can I seek to serve and uplift others, rather than seeking to elevate myself, and how can I trust in God's plan for my life?
Gill's Exposition on 2 Chronicles 21:4
Now when Jehoram was risen up to the kingdom of his father,.... Succeeded him in it, and reigned alone, for he had reigned with his father some years before his death; [See comments on 2 Kings 8:16],
Jamieson-Fausset-Brown on 2 Chronicles 21:4
And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Chronicles 21:4
He strengthened himself; he took courage and hardened his heart, as that word sometimes signifies. Slew all his brethren with the sword; partly because they either did, or he knew that they would, oppose him in his wicked designs; and partly for his own security, lest his people, who, as he believed, would be highly exasperated with the execution of his counsels, should advance any of them to the throne, and depose him. Of the princes of Israel; either, 1. Of Judah, here called Israel, or which See Poole "". Or, 2. The princes or chief men of Israel, properly so called; not the princes of all Israel, or of the several tribes thereof, but the chief of those Israelites who, out of love to God and to the true religion, had forsaken their estates and worthy advantages in the kingdom of Israel, and were now incorporated with the kingdom of Judah. These he especially struck at, either, 1. Because his wife instigated him thereunto, both to punish them for their revolt from her father, and to deter others from following their example. Or, 2. Because he justly and truly thought these would be most firm and constant to and zealous for that religion which he was resolved to oppose, being both by their conscience and interest obliged to it.
Trapp's Commentary on 2 Chronicles 21:4
2 Chronicles 21:4 Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and [divers] also of the princes of Israel.Ver. 4. He strengthened himself.] By gifts, likely, he gained to his party vain men, as Jeroboam also did, in those cities that were given to his brethren. He slew all his brethren with the sword.] All, lewd losel (profligate)! what a bloody foundation was here laid of his kingdom - not unlike that of Cain, of Cambyses, of Romulus, of Jugurtha, of Caracalla, of the cruel Turks at this day - but it came home to him, as God is the avenger of all such. See God’ s judgments upon his sons shortly after, and also upon his grandchildren. Only Jehoahaz was left of the one, and Joash of the other; and these also merely for God’ s promise’ sake to David.
Ellicott's Commentary on 2 Chronicles 21:4
REIGN OF JEHORAM (2 Chronicles 21:2-18). THE NEW KING MURDERS HIS SIX (2 Chronicles 21:2-4). (2) Azariah . . . and Azariah.—Heb. ‘Azaryâh . . . and Azaryâhû, different forms of the same name. All the versions give one form only. An old error of transcription may be involved (comp. 1 Chronicles 3:6; 1 Chronicles 3:8); but it is also possible that Jehoshaphat named two of his sons Azariah, “Iah helpeth,” in pious recognition of two several mercies. Shephatiah, “Iah judgeth,” repeats his own name in inverted shape. The other names are—“God liveth,” “Iah remem-bereth,” “Who is like God? “—all significant of the king’s faith. Jehoshaphat king of Israel.—The southern kingdom is called “Israel” in 2 Chronicles 12:1; 2 Chronicles 12:6; 2 Chronicles 21:4; 2 Chronicles 28:19; 2 Chronicles 28:27, and elsewhere, as enjoying the legitimate monarchy, and maintaining the orthodox ritual and priesthood. Here, however, some Hebrew MSS., the LXX., Syriac, Vulg., and Arabic, read “Judah.” (3) And their father gave them great gifts.—Jehoshaphat before his death had provided for his sons, as Rehoboam before him had done for his, by appointing them resident governors of the national fortresses, and sending them away with valuable presents (2 Chronicles 11:23). Of silver, and of gold.—The preposition (le) belongs to the chronicler’s style.
Precious things (migdônôth; Genesis 24:53).—Such as jewels, robes, and spices. Because he was the firstborn.—This was the rule. (Comp. Deuteronomy 21:15-17.) For exceptions, see 1 Chronicles 28:5; 2 Chronicles 11:22; 2 Chronicles 36:1. (4) Now when Jehoram was risen up to the kingdom of his father.—Literally, And Jehoram arose over the kingdom, &c., a peculiar expression, only found here. It seems to mean, established himself on the throne. (See Exodus 1:8 for a similar phrase, and comp. the use of the same verb, 1 Samuel 24:20.) He strengthened himself.—Secured his hold of power (2 Chronicles 1:1; 2 Chronicles 1:12, &c). And slew all his brethren.—In order to prevent intrigues against himself. Such ruthless crimes have been customary at Oriental accessions, and are one of the natural results of polygamy. (Comp. the conduct of Abimelech (Judges 9:5) and of Athaliah (2 Chronicles 22:10).
It was thus that Jehoram “strengthened himself.” And divers also of the princes of Israel.—Some of the great chiefs of the clans, whose power or sympathy with his murdered brothers Jehoram may have dreaded. Or, like other Oriental despots, Jehoram may have acted from no other motive than a rapacious desire to confiscate their wealth. Some suppose that both his brethren and these “princes” had given signs of dissatisfaction at Jehoram and Athalian’s heathen policy. (Comp. 2 Chronicles 21:13, “thy brethren . . . which were better than thyself.”)
Adam Clarke's Commentary on 2 Chronicles 21:4
Verse 4. Slew all his brethren] What a truly diabolic thing is the lust of power! it destroys all the charities of life, and renders those who are under its influence the truest resemblants of the arch fiend. That he might sit the more secure upon his throne, this execrable man imbrues his hands in the blood of his own brothers! There are more instances of this species of cruelty among bad Asiatic kings than among any other class of men. The history of every country abounds in proofs; even that of our own is not the least barren.
Cambridge Bible on 2 Chronicles 21:4
4. to the kingdom] R.V. over the kingdom. he strengthened himself, and slew] R.V. and had strengthened himself, he slew. For “strengthened himself” cp. 2 Chronicles 1:1 (note).
Barnes' Notes on 2 Chronicles 21:4
The execution of several “princes of Israel” (i. e. of Judah; see 2 Chronicles 20:34 note) implies that Jehoram’s brothers found supporters among the chief men of the country, and that Jehoram’s sole
Sermons on 2 Chronicles 21:4
| Sermon | Description |
|
(1 Peter - Part 27): Who Is He That Will Harm You?
by A.W. Tozer
|
In this sermon, the preacher describes the physical deterioration of a man who is nearing death. Despite his weakened state, the preacher emphasizes that the devil and death cannot |
|
Holy Spirit, Why Some Can't Receive Him
by A.W. Tozer
|
In this sermon, the speaker emphasizes the importance of being able to hear and recognize the voice of God. He compares Christians to a generation that is odd and different from th |
|
Cain and Abel (The First Murder) - Part 1
by Art Katz
|
In this sermon, the speaker reflects on a 10-day period of fasting and prayer where they were seeking a fresh baptism of the Holy Spirit. They acknowledge that God did not act in t |
|
Woe, Lo, and Go - Part 3
by Leonard Ravenhill
|
In this sermon, the speaker emphasizes the importance of having a vision and being filled with compassion. He refers to the story of Isaiah, who had a vision of God and recognized |
|
(Genesis) Genesis 4:1-2
by J. Vernon McGee
|
In this sermon, the preacher focuses on the fourth chapter of Genesis, which explores the root and fruit of sin. The speaker emphasizes that sin is not just a minor issue, but a se |
|
(Genesis) Genesis 4:8-10
by J. Vernon McGee
|
In this sermon, the preacher focuses on the story of Cain and Abel from the Bible. He highlights the significance of Abel's blood crying out to God from the ground, representing th |
|
What Does It Take to See God
by Carter Conlon
|
In this sermon, the pastor emphasizes the importance of seeking the kingdom of God and His righteousness above all else. He reminds the congregation that Jesus promises to provide |