Hebrew Word Reference — 2 Chronicles 20:1
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
An Ammonite is someone from the land of Ammon, descended from Lot. The term is used in the Bible to describe the people and their culture. The Ammonites are mentioned in the books of Judges and Samuel.
Definition: Someone from Ammon, Ammonite, of Ammon "tribal" descendants of Ammon and inhabitants of Ammon Another name of am.mon (עַמּוֹן "Ammon" H5983)
Usage: Occurs in 17 OT verses. KJV: Ammonite(-s). See also: Deuteronomy 2:20; 2 Chronicles 20:1; Nehemiah 13:23.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
Context — War against Jehoshaphat
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 83:5–8 |
For with one mind they plot together, they form an alliance against You— the tents of Edom and the Ishmaelites, of Moab and the Hagrites, of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. Even Assyria has joined them, lending strength to the sons of Lot. Selah |
| 2 |
Isaiah 16:6 |
We have heard of Moab’s pomposity, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty. |
| 3 |
2 Chronicles 32:1 |
After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself. |
| 4 |
2 Chronicles 19:11 |
Note that Amariah, the chief priest, will be over you in all that pertains to the LORD, and Zebadiah son of Ishmael, the ruler of the house of Judah, in all that pertains to the king. And the Levites will serve as officers before you. Act resolutely; may the LORD be with the upright!” |
| 5 |
Isaiah 8:9–10 |
Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us. ” |
| 6 |
Revelation 3:19 |
Those I love, I rebuke and discipline. Therefore be earnest and repent. |
| 7 |
Isaiah 7:1 |
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. |
| 8 |
Jeremiah 10:24 |
Correct me, O LORD, but only with justice— not in Your anger, or You will bring me to nothing. |
| 9 |
2 Chronicles 19:5 |
He appointed judges in the land, in each of the fortified cities of Judah. |
| 10 |
1 Chronicles 4:41 |
These who were noted by name came in the days of Hezekiah king of Judah. They attacked the Hamites and Meunites there in their dwellings, devoting them to destruction even to this day. Then they settled in their place, because there was pasture for their flocks. |
2 Chronicles 20:1 Summary
This verse tells us that the Moabites, Ammonites, and Meunites came to make war against Jehoshaphat, the king of Judah. This was a challenging time for Jehoshaphat, but it also gave him the opportunity to trust in God and seek His help, just like we are called to do in times of trouble, as seen in Psalm 46:1 and Jeremiah 33:3. We can learn from Jehoshaphat's example and remember that God is our rock and our refuge, and that He will help us through any difficult situation. By trusting in God, we can have peace and confidence, even in the face of opposition, just like Jehoshaphat did.
Frequently Asked Questions
Why did the Moabites and Ammonites come to make war against Jehoshaphat?
The Bible does not explicitly state the reason in 2 Chronicles 20:1, but it may be related to the fact that Jehoshaphat had formed an alliance with Ahab, the king of Israel, as mentioned in 2 Chronicles 18:1, which could have been seen as a threat to the surrounding nations.
Who were the Meunites mentioned in this verse?
The Meunites were a group of people who lived in the area, but the Bible does not provide much information about them, except that they are also mentioned in 2 Chronicles 26:7 as being defeated by King Uzziah of Judah.
What can we learn from the fact that these nations came to make war against Jehoshaphat?
We can learn that even when we are following God, we may still face challenges and opposition, just like Jehoshaphat, but we can trust in God's sovereignty and provision, as seen in Psalm 23:4 and Romans 8:28.
How does this verse relate to the rest of the chapter?
This verse sets the stage for the rest of the chapter, which tells the story of how Jehoshaphat and the people of Judah trust in God and are delivered from their enemies, as seen in 2 Chronicles 20:15 and 2 Chronicles 20:22-23.
Reflection Questions
- What are some ways that I can apply the principle of trusting in God in the face of opposition, like Jehoshaphat did?
- How can I, like Jehoshaphat, set my face to seek the Lord in times of uncertainty or fear?
- What are some areas in my life where I need to trust in God's sovereignty and provision, just like Jehoshaphat did?
- How can I use this verse as a reminder to pray for my leaders and those in authority, just like the people of Judah did for Jehoshaphat?
Gill's Exposition on 2 Chronicles 20:1
It came to pass after this also,.... After Jehoshaphat's return from Ramothgilead, and putting the civil and religious affairs of his people on a better footing, when he might have expected much
Jamieson-Fausset-Brown on 2 Chronicles 20:1
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
Matthew Poole's Commentary on 2 Chronicles 20:1
2 CHAPTER 20 Several armies come against Judah: Jehoshaphat in his fear proclaimeth a fast, . His prayer, . Jehaziel’ s prophecy, . The enemies are overthrown, . The people return in triumph, blessing God, . His reign: his navy miscarrieth, . Other beside the Ammonites, to wit, the people that dwelt in Mount Seir, who were now confederate with them, as appears from ,22,23. Or this is the name of a peculiar people, called either Mehumin, of whom you read (and so there is only a transposition of two letters in the Hebrew word, which is not unusual in that language); or Minoceans, as the LXX. interpreters render this word; or Ammonium, or Mehaammonim, as it is in the Hebrew, (the two first letters being not prefixes, as they are commonly made, but part of the word or proper name of that people,) who, as it may seem, now dwelt in Mount Seir, being either of the old stock of the Edomites, or another nation since come in their stead or mixed with them. Others render the place thus, for (as the Hebrew vau is oft taken) with them (i.e. with the Moabites) were the Ammonites, or children of Ammon; which may be distinctly noted, either to show the largeness of the confederacy, in which not only the Moabites were engaged, who dwelt near Jehoshaphat’ s kingdom, but the Ammonites also, who lived at a greater distance from him; or to intimate that the Ammonites being possibly instigated by the Syrians, their next neighbours, were the first beginners and chief promoters of the war, and engaged both the Moabites and the inhabitants of Mount Seir in their quarrel.
Trapp's Commentary on 2 Chronicles 20:1
2 Chronicles 20:1 It came to pass after this also, [that] the children of Moab, and the children of Ammon, and with them [other] beside the Ammonites, came against Jehoshaphat to battle.Ver. 1. It came to pass after this also.] After Jehoshaphat’ s great care to reform and set all to right throughout his kingdom, for his further trial, and exercise of his faith, these enemies - moved with envy, doubtless, at his growing greatness, and stirred up by the Syrians, against whom he had taken part with Ahab lately - were turned loose upon him. The best are not to account it strange when they "fall into divers temptations"; but to consider of this golden chapter, wherein ( res multae et magnae continentur, saith Lavater) are contained many great matters; neither is there any chapter in this whole book whereout we may learn more. And with them other beside the Ammonites,] viz., The Syrians, and the Edomites. The Amalekites, say some of the Hebrews; as others the Hamenins. Came against Jehoshaphat to battle.] Not once giving him warning by their heralds or otherwise, but thinking to surprise him, though he was never unprovided. See 2 Chronicles 17:17-18. Id fuit contra ius gentium. It was be done against the law of the nations.
Ellicott's Commentary on 2 Chronicles 20:1
(1) It came to pass after this also.—Rather, And it came to pass afterwards, i.e., after the battle of Ramoth-Gilead, and Jehoshaphat’s reformation of law and religion. And the children of Ammon, and with them other beside the Ammonites.—This is an attempt to get a reasonable sense out of a corrupted text. What the Heb. says is: And the sons of Ammon, and with them some of the Ammonites. So the Vulg., “et filii Ammon et cum eis de Ammonitis.” Transpose a single Hebrew letter, and there results the intelligible reading: And the sons of Ammon, and with them the Maonites (Heb., Me’ϋnξm. See on 1 Chronicles 4:41-42.) The Maonites are mentioned again (2 Chronicles 26:7) in company with Arabs. They appear to have been a tribe, whose chief seat was Maon, on the eastern slopes of the chain of Mount Seir, after which they are called “sons,” or “inhabitants of Mount Seir” in 2 Chronicles 20:10; 2 Chronicles 20:22-23. Accordingly Josephus (Ant. ix. 1, § 2) calls them a multitude of Arabs. [The LXX. reads: “And with them some of the Minaioi,” a name which possibly represents the me’ξnξm of the Heb. text of 1 Chronicles 4:41. Syriac, “and with them men of war;” Arabic, “brave men.” Perhaps the expression rendered and with them—we’immahθm—is a relic of an original reading, and the Maonites; and the some of the Ammonites (mηhβ’ammτnξm) which follows, is merely a gloss on an obscure name by some transcriber].
Adam Clarke's Commentary on 2 Chronicles 20:1
CHAPTER XX The Moabites, Ammonites, and Edomites, invade Judah, 1, 2. Jehoshaphat proclaims a fast, and gathers the people together to seek the Lord, 3, 4. His prayer to God, 5-12. Great and small, male and female, seek the Lord, 13. Jahaziel predicts the downfall of their enemies, 14-17. The king, the Levites, and the people take courage; praise and magnify God; and go forth to meet their enemies, 18-21. The enemies are confounded, and destroy each other, 22-24. The men of Judah take the spoil, praise the Lord, and return with joy to Jerusalem, 25-28. The fear of the Lord falls upon all their enemies round about; and the land has rest, 29, 30. Transactions and character of Jehoshaphat, 31-34.
He joins with Ahaziah, king of Israel, in building a fleet of ships to go to Tarshish, but they are wrecked at Ezion-geber, 35-37. NOTES ON CHAP. XX Verse 1. Children of Ammon, and with them other beside the Ammonites] Here there must be a mistake; surely the Ammonites are the same as the children of Ammon. Our translators have falsified the text by inserting the words "other beside," which have nothing properly to represent them in the Hebrew. Literally translated, the words are: "And it happened after this, the children of Moab, and the children of Ammon, and with them of the Ammonites:" and thus the Vulgate. The Syriac, which the Arabic follows, has felt the difficulty, and translated, Came together with warlike men to fight, c. The Septuagint have given it another turn: Καιμετ' αυτωνεκτωνΜιναιων, And with them people of the Minaites which were a people of Arabia Felix near the Red Sea. The Targum has ועמהון מן אדומאי Ve-immehon min Edomaey, "And with them some of the Edomites." This is very likely to be the true reading, as we find from 2 Chronicles 20:10; 2 Chronicles 20:22-23, that they procured men from Mount Seir; and these were the Idumeans or Edomites. We should, in my opinion, read the text thus: The children of Moab, and the children of common, and with them some of the Edomites.
Cambridge Bible on 2 Chronicles 20:1
Ch. 2 Chronicles 20:1-4 (no parallel in Kings). The Invasion of the Moabites and their Allies For a discussion of the historical probabilities of the following account see Introduction, § 8, and G. A. Smith, Hist. Geography, pp. 272, 3.
Barnes' Notes on 2 Chronicles 20:1
The present Hebrew (and English) text mentions the Ammonites twice over. Hence, some adopt a different reading and translate “the children of Ammon, and with them certain of the Maonites,” etc.
Whedon's Commentary on 2 Chronicles 20:1
VICTORY OVER MOAB AND AMMON, 2 Chronicles 19:1-11.1. Moab, and… Ammon — These nations on the east of the Dead Sea seem to have made no attempt against the kingdom of Judah since the time of their disastrous defeat by David. Comp.
Sermons on 2 Chronicles 20:1
| Sermon | Description |
|
No Compromise
by Ken Miller
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In this sermon, the preacher emphasizes the unpredictability and troubles of the world we live in, but also highlights the hope of a future where everything will be set right. The |
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Worship Is a Weapon
by Shane Idleman
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Shane Idleman emphasizes the power of worship as a weapon against spiritual darkness, urging believers to engage in fervent worship and prayer during times of crisis. He draws para |
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The Gifts of the Spirit
by Art Katz
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Art Katz emphasizes the critical role of the gifts of the Spirit in the life of the church, using the example of Jehaziel's prophecy in 2 Chronicles 20:1-30 to illustrate how these |
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Psalm 83
by Henry Law
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Henry Law preaches about the power of faith in prayer, urging believers to approach the mercy-seat boldly and persistently, seeking God's intervention against His enemies. The enem |
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Jesus, the Source of All Joy
by David Wilkerson
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David Wilkerson emphasizes that Jesus is the ultimate source of joy, contrasting the prideful nation of Moab, which fell under God's judgment and lost all joy, with the hope found |
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Resisting the Enemy
by David Ravenhill
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David Ravenhill emphasizes the necessity of recognizing and resisting the enemy in our spiritual lives, drawing parallels from the life of King Hezekiah. Hezekiah's proactive measu |
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Jehoshaphat's Revival
by Timothy Williams
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In this sermon, the preacher emphasizes the importance of having a heart that is open to God's reproof. He uses the story of Jehoshaphat to illustrate how disobedience and indiffer |