2 Chronicles 13:20
2 Chronicles 13:20 in Multiple Translations
Jeroboam did not again recover his power during the days of Abijah, and the LORD struck him down and he died.
Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.
Neither did Jeroboam recover strength again in the days of Abijah: and Jehovah smote him, and he died.
And Jeroboam did not get back his power again in the life-time of Abijah; and the Lord sent death on him.
Jereboam never regained his power during Abijah's reign. Eventually the Lord struck him down and he died.
And Ieroboam recouered no strength againe in the dayes of Abiiah, but the Lord plagued him, and he dyed.
And Jeroboam hath not retained power any more in the days of Abijah, and Jehovah smiteth him, and he dieth.
Jeroboam didn’t recover strength again in the days of Abijah. The LORD struck him, and he died.
Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.
And Jeroboam was not able to resist any more, in the days of Abia: and the Lord struck him, and he died.
During the remaining time that Abijah ruled, Jeroboam did not become powerful again. Then Yahweh caused him to become very ill, and he died.
Berean Amplified Bible — 2 Chronicles 13:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 13:20 Interlinear (Deep Study)
BIB
HEB
וְ/לֹֽא
עָצַ֧ר
כֹּֽחַ
יָרָבְעָ֛ם
ע֖וֹד
בִּ/ימֵ֣י
אֲבִיָּ֑הוּ
וַ/יִּגְּפֵ֥/הוּ
יְהוָ֖ה
וַ/יָּמֹֽת
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
עָצַ֧ר
ʻâtsâr
H6113
to restrain
V-Qal-Perf-3ms
כֹּֽחַ
kôach
H3581
reptile
N-ms
יָרָבְעָ֛ם
Yârobʻâm
H3379
Jeroboam
N-proper
ע֖וֹד
ʻôwd
H5750
still
Adv
בִּ/ימֵ֣י
yôwm
H3117
day
Prep | N-mp
אֲבִיָּ֑הוּ
ʼĂbîyâh
H29
Abijah
N-proper
וַ/יִּגְּפֵ֥/הוּ
nâgaph
H5062
to strike
Conj | V-Qal-ConsecImperf-3ms | Suff
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יָּמֹֽת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 13:20
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
עָצַ֧ר
ʻâtsâr
H6113
"to restrain"
V-Qal-Perf-3ms
This Hebrew word means to restrain or hold back, often used in the context of controlling one's actions or emotions. In the book of Psalms, it describes God's power to restrain evil. The word can also mean to assemble or rule over something.
Definition: 1) to restrain, retain, close up, shut, withhold, refrain, stay, detain 1a) (Qal) 1a1) to restrain, halt, stop 1a2) to retain 1b) (Niphal) to be restrained, be stayed, be under restraint
Usage: Occurs in 45 OT verses. KJV: [idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self). See also: Genesis 16:2; 1 Chronicles 12:1; Psalms 106:30.
כֹּֽחַ
kôach
H3581
"reptile"
N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
יָרָבְעָ֛ם
Yârobʻâm
H3379
"Jeroboam"
N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
ע֖וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
בִּ/ימֵ֣י
yôwm
H3117
"day"
Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אֲבִיָּ֑הוּ
ʼĂbîyâh
H29
"Abijah"
N-proper
Abijah was the name of several people in the Bible, including a king of Judah and a son of Samuel. The name Abijah means 'Jehovah is my father', showing devotion to God. It is mentioned in books like 1 Kings and 2 Chronicles.
Definition: A woman living at the time of Divided Monarchy, first mentioned at 2Ki.18.2; daughter of: Zechariah (H2148C); married to Ahaz (H0271); mother of: Hezekiah (H2396); also called Abijah at 2Ch.29.1; Another name of a.vi (אֲבִי "Abi" H0021) § Abia or Abiah or Abijah = "Jehovah is (my) father" 1) king of Judah, son and successor of Rehoboam 2) second son of Samuel 3) son of Jeroboam the first, king of Israel 4) son of Becher, a Benjamite 5) head of a priestly house (one of the 24 Levite groups) 6) head of a priestly house (after the exile) 7) wife of Hezron 8) mother of Hezekiah (cf H021)
Usage: Occurs in 25 OT verses. KJV: Abiah, Abijah. See also: 1 Samuel 8:2; 2 Chronicles 13:3; Nehemiah 12:17.
וַ/יִּגְּפֵ֥/הוּ
nâgaph
H5062
"to strike"
Conj | V-Qal-ConsecImperf-3ms | Suff
To strike or smite is the meaning of this Hebrew word, used in Joshua to describe battles and in Psalms to describe God's judgment. It can also mean to stumble or hurt someone, and is used in various contexts throughout the Bible.
Definition: 1) to strike, smite 1a) (Qal) to strike, smite 1b) (Niphal) to be stricken, be smitten 1c) (Hithpael) to stumble
Usage: Occurs in 46 OT verses. KJV: beat, dash, hurt, plague, slay, smite (down), strike, stumble, [idiom] surely, put to the worse. See also: Exodus 7:27; 2 Samuel 10:15; Psalms 89:24.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יָּמֹֽת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — 2 Chronicles 13:20
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 13:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 13:20
- Jamieson-Fausset-Brown on 2 Chronicles 13:20
- Matthew Poole's Commentary on 2 Chronicles 13:20
- Trapp's Commentary on 2 Chronicles 13:20
- Ellicott's Commentary on 2 Chronicles 13:20
- Adam Clarke's Commentary on 2 Chronicles 13:20
- Cambridge Bible on 2 Chronicles 13:20
- Barnes' Notes on 2 Chronicles 13:20
- Whedon's Commentary on 2 Chronicles 13:20
- Sermons on 2 Chronicles 13:20
Context — Civil War against Jeroboam
18Thus the Israelites were subdued at that time, and the men of Judah prevailed because they relied on the LORD, the God of their fathers.
19Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages.
20Jeroboam did not again recover his power during the days of Abijah, and the LORD struck him down and he died.
21But Abijah grew strong, married fourteen wives, and became the father of twenty-two sons and sixteen daughters. 22Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 25:38 | About ten days later, the LORD struck Nabal dead. |
| 2 | 1 Kings 14:20 | And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place. |
| 3 | Acts 12:23 | Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died. |
| 4 | Ezekiel 24:16 | “Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow. |
| 5 | 1 Kings 15:9 | In the twentieth year of Jeroboam’s reign over Israel, Asa became king of Judah, |
| 6 | 1 Samuel 26:10 | David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish. |
| 7 | Psalms 18:37–38 | I pursued my enemies and overtook them; I did not turn back until they were consumed. I crushed them so they could not rise; they have fallen under my feet. |
2 Chronicles 13:20 Summary
This verse tells us that after Abijah defeated Jeroboam, Jeroboam never recovered and was eventually punished by God, resulting in his death. This shows us that God is in control of everything and judges those who disobey Him, as seen in Romans 11:22. It also reminds us that when we trust in God, like Abijah did, He can give us victory and strength, as promised in Psalm 28:7. By trusting in God and following His commands, we can avoid the consequences of disobedience and experience His blessing and protection, as seen in Jeremiah 29:11.
Frequently Asked Questions
What happened to Jeroboam after he was defeated by Abijah?
According to 2 Chronicles 13:20, Jeroboam did not recover his power and was struck down by the Lord, resulting in his death, as a consequence of his actions and the judgment of God, similar to what is seen in Deuteronomy 28:15-68 where disobedience leads to defeat and judgment.
Was Abijah's victory over Jeroboam a result of his own strength or God's intervention?
The Bible makes it clear in 2 Chronicles 13:18 that the men of Judah prevailed because they relied on the Lord, the God of their fathers, indicating God's intervention and blessing on their behalf, as also seen in Psalm 20:7 where trust in God is the key to victory.
How does this verse relate to the larger story of the kingdoms of Israel and Judah?
This verse marks a significant point in the history of the divided kingdoms, as it shows the consequences of Jeroboam's rebellion against the house of David and the Lord's judgment on his actions, as prophesied in 1 Kings 14:7-11, highlighting the importance of faithfulness to God's covenant.
What does this verse teach us about God's sovereignty and judgment?
This verse demonstrates God's sovereignty over the nations and His judgment on those who rebel against Him, as seen in Isaiah 46:10 where God's sovereignty is declared, and serves as a reminder of the importance of obedience and faithfulness to God's commands, as emphasized in Jeremiah 18:1-10.
Reflection Questions
- How do I, like Abijah, rely on the Lord for strength and victory in my own life, especially in times of conflict or challenge?
- What are the consequences of rebelling against God's will and plan, as seen in Jeroboam's life, and how can I avoid similar mistakes?
- In what ways can I trust in God's sovereignty and judgment, even when circumstances seem uncertain or difficult, as seen in the story of the kingdoms of Israel and Judah?
- How does this verse encourage me to prioritize faithfulness and obedience to God's commands, and what steps can I take to deepen my commitment to Him?
Gill's Exposition on 2 Chronicles 13:20
Neither did Jeroboam recover strength again in the days of Abijah,.... So as to bring an army into the field against him, and fight him: and the Lord struck him; by some Jewish writers (a), this is
Jamieson-Fausset-Brown on 2 Chronicles 13:20
Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died. Neither did Jeroboam recover strength.
Matthew Poole's Commentary on 2 Chronicles 13:20
The Lord struck him, i.e. Jeroboam, as appears from the contrary condition of Abijah described in the next verse. Him God might strike, either with vexation and horror of mind; or with some painful and lingering, but incurable, disease, like that of Jehoram, which tormented him two years together, and at last killed him, . He died; not presently, but a year or two after this time.
Trapp's Commentary on 2 Chronicles 13:20
2 Chronicles 13:20 Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.Ver. 20. And the Lord struck him.] That is, Jeroboam (see on 2 Chronicles 13:15); not Abijah, as the Hebrews sense the text, saying that God therefore struck him, because, when he took Bethel, he destroyed not the idol there, but kept it and worshipped it. A fable.
Ellicott's Commentary on 2 Chronicles 13:20
(20) Neither did Jeroboam recover strength.—And Jeroboam retained strength no longer. LXX. καὶοὐκἔσχενἰσχὺνΙεροβοαμἔτι. See 1 Chronicles 29:14 (the same phrase). And the Lord struck him, and he died.—All that is known of Jeroboam’s death is that it took place two years after that of Abijah (1 Kings 15:8-9). The expressions of the text cannot mean, as Zφckler suggests, “visited him with misfortune till his death.” His death is regarded as a judicial visitation (compare the use of the same Hebrew phrase, 1 Samuel 25:38). The verse, then, states that during the rest of Abijah’s reign Jeroboam remained powerless to injure his neighbour; and that the circumstances of his death were such that men recognised in them “the finger of God.” It is not likely that the reference is to the event of 2 Chronicles 13:15 (Bertheau), nor to the death of his son (1 Kings 14:1-8), as Keil supposes.
Adam Clarke's Commentary on 2 Chronicles 13:20
Verse 20. The Lord struck him, and he died.] Who died? Abijah or Jeroboam? Some think it was Jeroboam; some, that it was Abijah. Both rabbins and Christians are divided on this point; nor is it yet settled. The prevailing opinion is that Jeroboam is meant, who was struck then with that disease of which he died about two years after; for he did not die till two years after Abijah: see 1Kg 14:20; 1Kg 15:9. It seems as if Jeroboam was meant, not Abijah.
Cambridge Bible on 2 Chronicles 13:20
20. the Lord struck him, and he died] The same phrase is used of the death of Nabal (1 Samuel 25:38); it implies suddenness or some other unusual circumstance (cp. Acts 12:13, the death of Herod Agrippa). In 1 Kings 14:20 it is simply Jeroboam … slept with his fathers.
Barnes' Notes on 2 Chronicles 13:20
Jeroboam’s death was a judgment upon him for his sins. Chronologically speaking, his death is here out of place, for he outlived Abijah at least two years (compare the marginal reference and 1 Kings
Whedon's Commentary on 2 Chronicles 13:20
20. The Lord struck him, and he died — We have elsewhere no intimation that Jeroboam died suddenly or by any special stroke of Divine judgment. He outlived Abijah some two years.
Sermons on 2 Chronicles 13:20
| Sermon | Description | |
|---|---|---|
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God's Tender Mercies Part 2 - Preparing the Way by Erlo Stegen | In this sermon, the preacher focuses on Isaiah 40:3, which speaks of a voice crying in the wilderness to prepare the way of the Lord. The preacher emphasizes that this voice is not |
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(Acts) the God Who Intervenes by Brian Brodersen | In this sermon, the speaker emphasizes the importance of recognizing and embracing the supernatural aspects of the Bible. He highlights the story of Peter's miraculous escape from |
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Revival and the Local Church by Michael L. Brown | In this sermon, the pastor shares practical advice for churches based on their experiences. He emphasizes the importance of learning from past successes and stumbling upon good pra |
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Fellowship in the World or the Church by Paris Reidhead | In this sermon, the speaker addresses the importance of submitting to God and accepting Him as the foundation of one's faith. The speaker emphasizes that once one agrees to the exi |
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Piercing Words by Dick Brogden | Dick Brogden emphasizes the power of words and the importance of allowing the Holy Spirit to control our tongues. He contrasts the folly of human speech, which can lead to destruct |
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A Great Nothing by Thomas Brooks | Thomas Brooks emphasizes that worldly honor and glory are ultimately meaningless, describing them as mere illusions and shadows that lead one away from true fulfillment. He illustr |
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The Divine Protection of the Child Jesus by John F. Walvoord | John F. Walvoord delves into the significant events surrounding the birth and childhood of Jesus as recorded in Matthew, focusing on the visit of the Magi. These wise men, students |