2 Chronicles 13:10
2 Chronicles 13:10 in Multiple Translations
But as for us, the LORD is our God. We have not forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties.
But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:
But as for us, Jehovah is our God, and we have not forsaken him; and we have priests ministering unto Jehovah, the sons of Aaron, and the Levites in their work:
But as for us, the Lord is our God, and we have not been turned away from him; we have priests who do the work of the Lord, even the sons of Aaron and the Levites in their places;
But for us, the Lord is our God! We have not abandoned him. We have priests serving the Lord who are descendants of Aaron, and we have Levites who help them in their ministry.
But wee belong vnto the Lord our God, and haue not forsaken him, and the Priestes the sonnes of Aaron minister vnto the Lord, and the Leuites in their office.
'As for us, Jehovah [is] our God, and we have not forsaken Him, and priests are ministering to Jehovah, sons of Aaron and the Levites, in the work,
“But as for us, the LORD is our God, and we have not forsaken him. We have priests serving the LORD, the sons of Aaron, and the Levites in their work.
But as for us, the LORD is our God, and we have not forsaken him; and the priests, who minister to the LORD, are the sons of Aaron, and the Levites wait upon their business:
But the Lord is our God, whom we forsake not, and the priests who minister to the Lord are the sons of Aaron, and the Levites are in their order.
“As for us, Yahweh is our God, and we have not abandoned him. Our priests who serve Yahweh are descendants of Aaron, and the descendants of Levi assist them.
Berean Amplified Bible — 2 Chronicles 13:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 13:10 Interlinear (Deep Study)
BIB
HEB
וַ/אֲנַ֛חְנוּ
יְהוָ֥ה
אֱלֹהֵ֖י/נוּ
וְ/לֹ֣א
עֲזַבְנֻ֑/הוּ
וְ/כֹ֨הֲנִ֜ים
מְשָׁרְתִ֤ים
לַֽ/יהוָה֙
בְּנֵ֣י
אַהֲרֹ֔ן
וְ/הַ/לְוִיִּ֖ם
בַּ/מְלָֽאכֶת
וַ/אֲנַ֛חְנוּ
ʼănachnûw
H587
we
Conj | Pron
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֖י/נוּ
ʼĕlôhîym
H430
God
N-mp | Suff
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
עֲזַבְנֻ֑/הוּ
ʻâzab
H5800
Forsaken
V-Qal-Perf-1cp | Suff
וְ/כֹ֨הֲנִ֜ים
kôhên
H3548
priest
Conj | N-mp
מְשָׁרְתִ֤ים
shârath
H8334
to minister
V-Piel
לַֽ/יהוָה֙
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
בְּנֵ֣י
bên
H1121
son
N-mp
אַהֲרֹ֔ן
ʼAhărôwn
H175
Aaron
N-proper
וְ/הַ/לְוִיִּ֖ם
Lêvîyîy
H3881
Levi
Conj | Art | Ngmpa
בַּ/מְלָֽאכֶת
mᵉlâʼkâh
H4399
work
Prep | N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 13:10
וַ/אֲנַ֛חְנוּ
ʼănachnûw
H587
"we"
Conj | Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֖י/נוּ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
עֲזַבְנֻ֑/הוּ
ʻâzab
H5800
"Forsaken"
V-Qal-Perf-1cp | Suff
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
וְ/כֹ֨הֲנִ֜ים
kôhên
H3548
"priest"
Conj | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
מְשָׁרְתִ֤ים
shârath
H8334
"to minister"
V-Piel
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
לַֽ/יהוָה֙
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַהֲרֹ֔ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וְ/הַ/לְוִיִּ֖ם
Lêvîyîy
H3881
"Levi"
Conj | Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
בַּ/מְלָֽאכֶת
mᵉlâʼkâh
H4399
"work"
Prep | N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
Study Notes — 2 Chronicles 13:10
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 13:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 13:10
- Jamieson-Fausset-Brown on 2 Chronicles 13:10
- Matthew Poole's Commentary on 2 Chronicles 13:10
- Trapp's Commentary on 2 Chronicles 13:10
- Ellicott's Commentary on 2 Chronicles 13:10
- Adam Clarke's Commentary on 2 Chronicles 13:10
- Cambridge Bible on 2 Chronicles 13:10
- Sermons on 2 Chronicles 13:10
Context — Civil War against Jeroboam
8And now you think you can resist the kingdom of the LORD, which is in the hands of David’s descendants. You are indeed a vast army, and you have with you the golden calves that Jeroboam made for you as gods.
9But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.
10But as for us, the LORD is our God. We have not forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties.
11Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him. 12Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 19:5–6 | Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.” |
| 2 | 2 Chronicles 11:16–17 | Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers. So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, because they walked for three years in the way of David and Solomon. |
| 3 | Zechariah 13:9 | This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’” |
| 4 | Numbers 18:1–7 | So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood. But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony. And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die. They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you. And you shall attend to the duties of the sanctuary and of the altar, so that wrath may not fall on the Israelites again. Behold, I Myself have selected your fellow Levites from the Israelites as a gift to you, dedicated to the LORD to perform the service for the Tent of Meeting. But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.” |
| 5 | Exodus 29:1–37 | “Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish, along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour, put them in a basket, and present them in the basket, along with the bull and the two rams. Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water. Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband. Put the turban on his head and attach the holy diadem to the turban. Then take the anointing oil and anoint him by pouring it on his head. Present his sons as well and clothe them with tunics. Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons. You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head. And you shall slaughter the bull before the LORD at the entrance to the Tent of Meeting. Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar. Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering. Take one of the rams, and Aaron and his sons shall lay their hands on its head. You are to slaughter the ram, take its blood, and sprinkle it on all sides of the altar. Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces. Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD. Take the second ram, and Aaron and his sons are to lay their hands on its head. Slaughter the ram, take some of its blood, and put it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Sprinkle the remaining blood on all sides of the altar. And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments. Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination), along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD. Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering. Then take them from their hands and burn them on the altar atop the burnt offering as a pleasing aroma before the LORD; it is an offering made by fire to the LORD. Take the breast of the ram of Aaron’s ordination and wave it before the LORD as a wave offering, and it will be your portion. Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination. This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings. The holy garments that belong to Aaron will belong to his sons after him, so they can be anointed and ordained in them. The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days. You are to take the ram of ordination and boil its flesh in a holy place. At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred. And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred. This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to ordain them. Sacrifice a bull as a sin offering each day for atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy. |
| 6 | Numbers 16:40 | just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers. |
2 Chronicles 13:10 Summary
[This verse is saying that the people of Judah have not turned away from God, and they are still following His rules and having the right people serve as priests, as seen in Exodus 28:1, where Aaron and his sons are established as priests. They are being faithful to God, unlike the kingdom of Israel, which has turned away from Him, as mentioned in 1 Kings 12:26-33. This is important because it shows that Judah is trying to do what is right in God's eyes, even when others around them are not, as encouraged in Matthew 5:13-16. By following God's commands and having the right spiritual leaders, Judah is able to stay on the right path and avoid the consequences of turning away from God.]
Frequently Asked Questions
What is the significance of the priests being sons of Aaron in 2 Chronicles 13:10?
The fact that the priests are sons of Aaron emphasizes their legitimate lineage and authority to serve as priests, as established in Exodus 4:14 and Numbers 3:10, highlighting the importance of following God's ordained order and leadership.
How does this verse relate to the concept of spiritual leadership?
This verse underscores the importance of spiritual leaders being faithful to God and following His commands, as seen in Deuteronomy 17:18-20, where kings are instructed to follow God's law, demonstrating that leaders have a responsibility to uphold God's standards.
What is the contrast between the kingdom of Judah and the kingdom of Israel in this context?
The contrast lies in their allegiance to God, with Judah remaining faithful to the LORD, while Israel has forsaken Him, as mentioned in 2 Chronicles 13:8-9, illustrating the consequences of turning away from God, as warned in Joshua 24:20.
How does this verse apply to our lives today?
This verse encourages us to remain faithful to God and to follow His commands, just as the kingdom of Judah did, and to recognize the importance of spiritual leadership and authority, as established in Hebrews 13:17, where we are instructed to obey our spiritual leaders.
Reflection Questions
- What are some ways I can demonstrate my loyalty to God, just as the kingdom of Judah did in this verse?
- How can I ensure that my spiritual leaders are following God's commands and leading me in the right direction, as seen in Acts 20:28-31?
- In what ways can I support and pray for my spiritual leaders, that they may remain faithful to God and lead me effectively, as encouraged in 1 Timothy 2:1-4?
- What are some potential consequences of forsaking God, as the kingdom of Israel did, and how can I avoid this in my own life, as warned in 2 Peter 2:20-22?
Gill's Exposition on 2 Chronicles 13:10
But as for us, the Lord [is] our God,.... The Word of the Lord, as the Targum; we know and acknowledge no other; not the calves at Dan and Bethel, nor any other idols, only the one living and true
Jamieson-Fausset-Brown on 2 Chronicles 13:10
Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt? No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Chronicles 13:10
The Lord, Heb. Jehovah, the only true and great God. We have not forsaken him; we maintain his honour and worship, which you have ungratefully rejected.
Trapp's Commentary on 2 Chronicles 13:10
2 Chronicles 13:10 But as for us, the LORD [is] our God, and we have not forsaken him; and the priests, which minister unto the LORD, [are] the sons of Aaron, and the Levites [wait] upon [their] business:Ver. 10. But as for us, the Lord is our God, &c.] Summa ratio est quae pro religione facit, saith Papinian. Abijah was none of the best, and yet pretendeth to a great deal of religion, and pleadeth hard for it; though he "walked in all the sins of his father" Rehoboam. Hypocrites want for no fair words. Some think that Abijah, when he went forth to battle, was indifferent good; but puffed up with his great victory, he fell away. Pellican holdeth that he was ever naught: only the worship of God was by him externally maintained and magnified; wherewith because God was well pleased, it being of his own ordaining, he now took part with him.
Ellicott's Commentary on 2 Chronicles 13:10
(10) We have not forsaken him.—Comp. 1 Kings 15:3. “he walked in all the sins of his father,” “his heart was not perfect with the Lord his God.” But that passage is by no means incompatible with the present as some have asserted. What Abijah here states is surely true—viz.,that Judah had maintained the Levitical priesthood, and its associated worship. And the following words prove this to be his meaning: “and the priests which minister unto the Lord are the sons of Aaron; and the Levites wait upon their business,” (literally, are in the work). The work of the service of Jehovah could be duly performed by none but Levites.
Adam Clarke's Commentary on 2 Chronicles 13:10
Verse 10. The Lord is our God] We have not abandoned the Lord; and we still serve him according to his own law.
Cambridge Bible on 2 Chronicles 13:10
10. and the priests, which minister unto the Lord, are the sons of Aaron] R.V. and we have priests ministering unto the LORD, the sons of Aaron. wait upon their business] R.V. in their work (sc. ministering to the Lord as above). Part of the ideal of the Priestly Code was that the Levites should be restricted to the duty of helping the priests, and should be prevented from executing priestly functions themselves. With this ideal the Chronicler plainly sympathised, but it could not always be realised.
Sermons on 2 Chronicles 13:10
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) 2 Chronicles 10-13 by Chuck Smith | In this sermon, the speaker discusses the history of Israel and their rebellion against God. He mentions how God had made a covenant with David that there would always be a king fr |
|
Testimony - Part 1 by Gladys Aylward | In this sermon transcript, the speaker shares their experience of being the only missionary in a heathen government and their journey of spreading the Gospel in South Shansey. Desp |
|
How to Suffer Successfully by Warren Wiersbe | In this sermon, the speaker emphasizes the importance of not relying on feelings or circumstances, but instead turning to the word of God. He highlights the example of the apostle |
|
Cost of Discipleship - Part 9 by Paris Reidhead | In this sermon, the speaker discusses the downfall of the people at Frining Eye, who had initially experienced God's holiness and protection. However, within just three generations |
|
Time Is Short… Don't Waste Your Life by Paul Washer | In this sermon, Paul Washer shares a powerful message about surrendering our lives to God. He tells a story about a man who opens an old trunk and dedicates every part of himself t |
|
Law and Grace - Part 1 by Norman Grubb | In this sermon, the speaker emphasizes the importance of understanding the true nature of God and His purpose for mankind. He highlights the difference between seeing God face to f |
|
The Horizon of Divine Purpose - Part 1 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of seeing the person and purpose as interconnected. They express a strong burden for delivering this message and believe it is |