1 Timothy 3:14
Verse
Context
The Mystery of Godliness
13For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.14Although I hope to come to you soon, I am writing you these things15in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
Sermons
Paul Washer
William MacDonald
Mike Attwood
Rolfe Barnard
Peter Brandon
Arno Clemens Gaebelein Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
These things write I - That is: I write only these things; because I hope to come unto thee shortly.
Jamieson-Fausset-Brown Bible Commentary
write I . . . hoping--that is, "though I hope to come unto thee shortly" (Ti1 4:13). As his hope was not very confident (Ti1 3:15), he provides for Timothy's lengthened superintendence by giving him the preceding rules to guide him. He now proceeds to give more general instructions to him as an evangelist, having a "gift" committed to him (Ti1 4:14). shortly--Greek, "sooner," namely, than is presupposed in the preceding directions given to him. See my Introduction on this verse. This verse best suits the theory that this First Epistle was not written after Paul's visit and departure from Ephesus (Acts 19:1-20:38) when he had resolved to winter at Corinth after passing the summer in Macedonia (Co1 16:6), but after his first imprisonment at Rome (Act 28:17-31); probably at Corinth, where he might have some thoughts of going on to Epirus before returning to Ephesus [BIRKS].
John Gill Bible Commentary
These things write I unto thee,.... Concerning the offices of bishops and deacons, their several qualifications, and the rules of judging of persons fit for such service: hoping to come unto thee shortly; at Ephesus. He could not tell whether he could come or not, and therefore makes no promise, but hoped he should; and since it was uncertain, he thought fit to write the above things for his instruction and use.
Matthew Henry Bible Commentary
He concludes the chapter with a particular direction to Timothy. He hoped shortly to come to him, to give him further directions and assistance in his work, and to see that Christianity was well planted, and took root well, at Ephesus; he therefore wrote the more briefly to him. But he wrote lest he should tarry long, that Timothy might know how to behave himself in the house of God, how to conduct himself as became an evangelist, and the apostle's substitute. Observe, I. Those who are employed in the house of God must see to it that they behave themselves well, lest they bring reproach upon the house of God, and that worthy name by which they are called. Ministers ought to behave themselves well, and to look not only to their praying and preaching, but to their behaviour: their office binds them to their good behaviour, for any behaviour will not do in this case. Timothy must know how to behave himself, not only in the particular church where he was now appointed to reside for some time, but being an evangelist, and the apostle's substitute, he must learn how to behave himself in other churches, where he should in like manner be appointed to reside for some time; and therefore it is not the church of Ephesus, but the catholic church, which is here called the house of God, which is the church of the living God. Observe here, 1. God is the living God; he is the fountain of life, he is life in himself, and he gives life, breath, and all things to his creatures; in him we live, and move, and have our being, Act 17:25, Act 17:28. 2. The church is the house of God, he dwells there; the Lord has chosen Zion, to dwell there. "This is my rest, here will I dwell, for I have chosen it;" there may we see God's power and glory, Psa 63:2. II. It is the great support of the church that it is the church of the living God, the true God in opposition to false gods, dumb and dead idols. 1. As the church of God, it is the pillar and ground of truth; that is, either, (1.) The church itself is the pillar and ground of truth. Not that the authority of the scriptures depends upon that of the church, as the papists pretend, for truth is the pillar and ground of the church; but the church holds forth the scripture and the doctrine of Christ, as the pillar to which a proclamation is affixed holds forth the proclamation. Even to the principalities and powers in heavenly places is made known by the church the manifold wisdom of God, Eph 3:10. (2.) Others understand it of Timothy. He, not he himself only, but he as an evangelist, he and other faithful ministers, are the pillars and ground of truth; it is their business to maintain, hold up, and publish, the truths of Christ in the church. It is said of the apostles that they seemed to be pillars, Gal 2:9. [1.] Let us be diligent and impartial in our own enquiries after truth; let us buy the truth at any rate, and not think much of any pains to discover it. [2.] Let us be careful to keep and preserve it. "Buy the truth, and sell it not (Pro 23:23), do not part with it on any consideration." [3.] Let us take care to publish it, and to transmit it safe and uncorrupted unto posterity. [4.] When the church ceases to be the pillar and ground of truth, we may and ought to forsake her; for our regard to truth should be greater than our regard to the church; we are no longer obliged to continue in the church than she continues to be the pillar and ground of truth. 2. But what is the truth which the churches and ministers are the pillars and grounds of? He tells us (Ti1 3:16) that without controversy great is the mystery of godliness. The learned Camero joins this with what goes before, and then it runs thus: "The pillar and ground of the truth, and without controversy great is the mystery of godliness." He supposes this mystery to be the pillar, etc. Observe, (1.) Christianity is a mystery, a mystery that could not have been found out by reason or the light of nature, and which cannot be comprehended by reason, because it is above reason, though not contrary thereto. It is a mystery, not of philosophy or speculation; but of godliness, designed to promote godliness; and herein it exceeds all the mysteries of the Gentiles. It is also a revealed mystery, not shut up and sealed; and it does not cease to be a mystery because now in part revealed. But, (2.) What is the mystery of godliness? It is Christ; and here are six things concerning Christ, which make up the mystery of godliness. [1.] That he is God manifest in the flesh: God was manifest in the flesh. This proves that he is God, the eternal Word, that was made flesh and was manifest in the flesh. When God was to be manifested to man he was pleased to manifest himself in the incarnation of his own Son: The Word was made flesh, Joh 1:14. [2.] He is justified in the Spirit. Whereas he was reproached as a sinner, and put to death as a malefactor, he was raised again by the Spirit, and so was justified from all the calumnies with which he was loaded. He was made sin for us, and was delivered for our offences; but, being raised again, he was justified in the Spirit; that is, it was made to appear that his sacrifice was accepted, and so he rose again for our justification, as he was delivered for our offences, Rom 4:25. He was put to death in the flesh, but quickened by the Spirit, Pe1 3:18. [3.] He was seen of angels. They worshipped him (Heb 1:6); they attended his incarnation, his temptation, his agony, his death, his resurrection, his ascension; this is much to his honour, and shows what a mighty interest he had in the upper world, that angels ministered to him, for he is the Lord of angels. [4.] He is preached unto the Gentiles. This is a great part of the mystery of godliness, that Christ was offered to the Gentiles a Redeemer and Saviour; that whereas, before, salvation was of the Jews, the partition-wall was now taken down, and the Gentiles were taken in. I have set thee to be a light of the Gentiles, Act 13:47. [5.] That he was believed on in the world, so that he was not preached in vain. Many of the Gentiles welcomed the gospel which the Jews rejected. Who would have thought that the world, which lay in wickedness, would believe in the Son of God, would take him to be their Saviour who was himself crucified at Jerusalem? But, notwithstanding all the prejudices they laboured under, he was believed on, etc. [6.] He was received up into glory, in his ascension. This indeed was before he was believed on in the world; but it is put last, because it was the crown of his exaltation, and because it is not only his ascension that is meant, but his sitting at the right hand of God, where he ever lives, making intercession, and has all power, both in heaven and earth, and because, in the apostasy of which he treats in the following chapter, his remaining in heaven would be denied by those who pretend to bring him down on their altars in the consecrated wafers. Observe, First, He who was manifest in flesh was God, really and truly God, God by nature, and not only so by office, for this makes it to be a mystery. Secondly, God was manifest in flesh, real flesh. Forasmuch as the children are partakers of flesh and blood, he also himself likewise took part of the same, Heb 2:14. And, what is more amazing, he was manifest in the flesh after all flesh had corrupted his way, though he himself was holy from the womb. Thirdly, Godliness is a mystery in all its parts and branches, from the beginning to the end, from Christ's incarnation to his ascension. Fourthly, It being a great mystery, we should rather humbly adore it, and piously believe it, than curiously pry into it, or be too positive in our explications of it and determinations about it, further than the holy scriptures have revealed it to us.
Tyndale Open Study Notes
3:14–4:16 This section addresses how Timothy should occupy himself until Paul arrives (3:14-15; 4:13).
1 Timothy 3:14
The Mystery of Godliness
13For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.14Although I hope to come to you soon, I am writing you these things15in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
- Scripture
- Sermons
- Commentary
Honoring the Biblical Calling of Motherhood, a Tribute to Ruth Piper
By John Piper1.3K39:571TI 3:14In this sermon, the speaker reflects on his mother's influence on his faith and character. He highlights four key aspects of her impact. Firstly, she taught him the importance of taking the word of God seriously, using the example of her own Bible-saturated concern. Secondly, she encouraged him to be wise and make wise choices in life. Thirdly, she had a strong sense of humor, which brought joy and laughter to their family. Lastly, she demonstrated unwavering kindness and love towards others. The speaker also references 1 Timothy 3:14-15, which encourages believers to continue in what they have learned and to be acquainted with the sacred writings.
Building Our House on the Rock - Session 1
By Paul Washer1.2K45:23MarriageMAT 6:331TI 3:141TI 3:16In this sermon, the speaker emphasizes the importance of understanding the gospel of Jesus Christ. He explains that the gospel is not just about the four spiritual laws, but it is the very thing that generates godliness and heals families. The speaker emphasizes that while there are principles and commands in Scripture, they are not enough unless our hearts are continually encountered by the person and work of Jesus Christ. He concludes by stating that the gospel is the tool, mechanism, and way to become godly, and he references 1 Timothy 3:16 to explain the mystery of godliness revealed in Christ.
Studies in 1 Timothy-05 1 Timothy-5
By William MacDonald1.2K38:37DEU 25:4LUK 10:71TI 5:23The sermon transcript discusses various instructions given by Paul to Timothy on how to behave towards different classes in the Christian family. It begins by addressing the old and young, male and female, emphasizing the importance of showing honor and respect. The transcript then moves on to discussing the care and support of widows, highlighting the responsibility of the church in providing for them. It also touches on the role of elders in the church, emphasizing the need for financial care, caution in appointing men, and the importance of having multiple witnesses in cases of accusation. Overall, the transcript emphasizes the practical advice given by Paul to Timothy for the care of believers in the Christian assembly.
New Testament Church Principles - Part 1
By Mike Attwood7591:03:291TI 3:14
This sermon emphasizes the importance of following God's pattern and order for the church, highlighting the need for zeal and spiritual fervor in carrying out God's instructions. It discusses the significance of the New Testament church pattern, the dangers of deviating from it, and the importance of holding fast to God's revealed truths despite cultural influences or personal preferences. The sermon also stresses the need for a genuine fear of God and a commitment to spiritual preparation and participation in the assembly.
God Manifested in the Flesh
By Rolfe Barnard73035:37Incarnation1TI 3:14In this sermon, the preacher emphasizes the role of Jesus Christ as the comforter and savior. He highlights how Jesus wiped out the damning evidence of broken laws and commandments by nailing them to the cross. The preacher also emphasizes the mystery of our religion, stating that God became a man in the form of Jesus. He further explains that the church is the pillar and ground of the truth, as stated in 1 Timothy 3:15. Overall, the sermon focuses on the gospel message and the significance of Jesus Christ in our faith.
The House of God - Part 1
By Peter Brandon947:41The ChurchPresence of God1TI 3:14Peter Brandon discusses the significance of the house of God, emphasizing that it is not merely an organization but a living organism centered around Christ. He highlights the importance of behavior within the church, the necessity of God's presence, and the power that should be evident in a true assembly of believers. Brandon warns against relying on traditions, practices, or personalities when choosing a church, urging congregants to seek a community governed by biblical principles and filled with the Holy Spirit. He concludes by stressing that the house of God should be characterized by awe, peace, joy, and love, all of which are manifestations of God's presence among His people.
First Epistle to Timothy
By Arno Clemens Gaebelein01TI 1:31TI 3:141TI 4:11TI 6:61TI 6:111TI 6:171TI 6:20Arno Clemens Gaebelein preaches on the pastoral Epistles addressed to Timothy and Titus, emphasizing the importance of maintaining sound doctrine, godly conduct, and faithfulness in ministry. The early Church fathers affirmed the authenticity of these epistles, while heretics and critics rejected them. The personal history of Timothy reveals his conversion by Paul, his faithful service, and his role in various churches. The dating of 1 Timothy indicates Paul's release from imprisonment and subsequent travels. The purpose of the Epistle is to provide practical instructions for maintaining order, purity, and faithfulness in the church as the house of God, combating false teachings and preparing for the last days.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
These things write I - That is: I write only these things; because I hope to come unto thee shortly.
Jamieson-Fausset-Brown Bible Commentary
write I . . . hoping--that is, "though I hope to come unto thee shortly" (Ti1 4:13). As his hope was not very confident (Ti1 3:15), he provides for Timothy's lengthened superintendence by giving him the preceding rules to guide him. He now proceeds to give more general instructions to him as an evangelist, having a "gift" committed to him (Ti1 4:14). shortly--Greek, "sooner," namely, than is presupposed in the preceding directions given to him. See my Introduction on this verse. This verse best suits the theory that this First Epistle was not written after Paul's visit and departure from Ephesus (Acts 19:1-20:38) when he had resolved to winter at Corinth after passing the summer in Macedonia (Co1 16:6), but after his first imprisonment at Rome (Act 28:17-31); probably at Corinth, where he might have some thoughts of going on to Epirus before returning to Ephesus [BIRKS].
John Gill Bible Commentary
These things write I unto thee,.... Concerning the offices of bishops and deacons, their several qualifications, and the rules of judging of persons fit for such service: hoping to come unto thee shortly; at Ephesus. He could not tell whether he could come or not, and therefore makes no promise, but hoped he should; and since it was uncertain, he thought fit to write the above things for his instruction and use.
Matthew Henry Bible Commentary
He concludes the chapter with a particular direction to Timothy. He hoped shortly to come to him, to give him further directions and assistance in his work, and to see that Christianity was well planted, and took root well, at Ephesus; he therefore wrote the more briefly to him. But he wrote lest he should tarry long, that Timothy might know how to behave himself in the house of God, how to conduct himself as became an evangelist, and the apostle's substitute. Observe, I. Those who are employed in the house of God must see to it that they behave themselves well, lest they bring reproach upon the house of God, and that worthy name by which they are called. Ministers ought to behave themselves well, and to look not only to their praying and preaching, but to their behaviour: their office binds them to their good behaviour, for any behaviour will not do in this case. Timothy must know how to behave himself, not only in the particular church where he was now appointed to reside for some time, but being an evangelist, and the apostle's substitute, he must learn how to behave himself in other churches, where he should in like manner be appointed to reside for some time; and therefore it is not the church of Ephesus, but the catholic church, which is here called the house of God, which is the church of the living God. Observe here, 1. God is the living God; he is the fountain of life, he is life in himself, and he gives life, breath, and all things to his creatures; in him we live, and move, and have our being, Act 17:25, Act 17:28. 2. The church is the house of God, he dwells there; the Lord has chosen Zion, to dwell there. "This is my rest, here will I dwell, for I have chosen it;" there may we see God's power and glory, Psa 63:2. II. It is the great support of the church that it is the church of the living God, the true God in opposition to false gods, dumb and dead idols. 1. As the church of God, it is the pillar and ground of truth; that is, either, (1.) The church itself is the pillar and ground of truth. Not that the authority of the scriptures depends upon that of the church, as the papists pretend, for truth is the pillar and ground of the church; but the church holds forth the scripture and the doctrine of Christ, as the pillar to which a proclamation is affixed holds forth the proclamation. Even to the principalities and powers in heavenly places is made known by the church the manifold wisdom of God, Eph 3:10. (2.) Others understand it of Timothy. He, not he himself only, but he as an evangelist, he and other faithful ministers, are the pillars and ground of truth; it is their business to maintain, hold up, and publish, the truths of Christ in the church. It is said of the apostles that they seemed to be pillars, Gal 2:9. [1.] Let us be diligent and impartial in our own enquiries after truth; let us buy the truth at any rate, and not think much of any pains to discover it. [2.] Let us be careful to keep and preserve it. "Buy the truth, and sell it not (Pro 23:23), do not part with it on any consideration." [3.] Let us take care to publish it, and to transmit it safe and uncorrupted unto posterity. [4.] When the church ceases to be the pillar and ground of truth, we may and ought to forsake her; for our regard to truth should be greater than our regard to the church; we are no longer obliged to continue in the church than she continues to be the pillar and ground of truth. 2. But what is the truth which the churches and ministers are the pillars and grounds of? He tells us (Ti1 3:16) that without controversy great is the mystery of godliness. The learned Camero joins this with what goes before, and then it runs thus: "The pillar and ground of the truth, and without controversy great is the mystery of godliness." He supposes this mystery to be the pillar, etc. Observe, (1.) Christianity is a mystery, a mystery that could not have been found out by reason or the light of nature, and which cannot be comprehended by reason, because it is above reason, though not contrary thereto. It is a mystery, not of philosophy or speculation; but of godliness, designed to promote godliness; and herein it exceeds all the mysteries of the Gentiles. It is also a revealed mystery, not shut up and sealed; and it does not cease to be a mystery because now in part revealed. But, (2.) What is the mystery of godliness? It is Christ; and here are six things concerning Christ, which make up the mystery of godliness. [1.] That he is God manifest in the flesh: God was manifest in the flesh. This proves that he is God, the eternal Word, that was made flesh and was manifest in the flesh. When God was to be manifested to man he was pleased to manifest himself in the incarnation of his own Son: The Word was made flesh, Joh 1:14. [2.] He is justified in the Spirit. Whereas he was reproached as a sinner, and put to death as a malefactor, he was raised again by the Spirit, and so was justified from all the calumnies with which he was loaded. He was made sin for us, and was delivered for our offences; but, being raised again, he was justified in the Spirit; that is, it was made to appear that his sacrifice was accepted, and so he rose again for our justification, as he was delivered for our offences, Rom 4:25. He was put to death in the flesh, but quickened by the Spirit, Pe1 3:18. [3.] He was seen of angels. They worshipped him (Heb 1:6); they attended his incarnation, his temptation, his agony, his death, his resurrection, his ascension; this is much to his honour, and shows what a mighty interest he had in the upper world, that angels ministered to him, for he is the Lord of angels. [4.] He is preached unto the Gentiles. This is a great part of the mystery of godliness, that Christ was offered to the Gentiles a Redeemer and Saviour; that whereas, before, salvation was of the Jews, the partition-wall was now taken down, and the Gentiles were taken in. I have set thee to be a light of the Gentiles, Act 13:47. [5.] That he was believed on in the world, so that he was not preached in vain. Many of the Gentiles welcomed the gospel which the Jews rejected. Who would have thought that the world, which lay in wickedness, would believe in the Son of God, would take him to be their Saviour who was himself crucified at Jerusalem? But, notwithstanding all the prejudices they laboured under, he was believed on, etc. [6.] He was received up into glory, in his ascension. This indeed was before he was believed on in the world; but it is put last, because it was the crown of his exaltation, and because it is not only his ascension that is meant, but his sitting at the right hand of God, where he ever lives, making intercession, and has all power, both in heaven and earth, and because, in the apostasy of which he treats in the following chapter, his remaining in heaven would be denied by those who pretend to bring him down on their altars in the consecrated wafers. Observe, First, He who was manifest in flesh was God, really and truly God, God by nature, and not only so by office, for this makes it to be a mystery. Secondly, God was manifest in flesh, real flesh. Forasmuch as the children are partakers of flesh and blood, he also himself likewise took part of the same, Heb 2:14. And, what is more amazing, he was manifest in the flesh after all flesh had corrupted his way, though he himself was holy from the womb. Thirdly, Godliness is a mystery in all its parts and branches, from the beginning to the end, from Christ's incarnation to his ascension. Fourthly, It being a great mystery, we should rather humbly adore it, and piously believe it, than curiously pry into it, or be too positive in our explications of it and determinations about it, further than the holy scriptures have revealed it to us.
Tyndale Open Study Notes
3:14–4:16 This section addresses how Timothy should occupy himself until Paul arrives (3:14-15; 4:13).