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1 Samuel 8:1

1 Samuel 8:1 in Multiple Translations

When Samuel grew old, he appointed his sons as judges over Israel.

And it came to pass, when Samuel was old, that he made his sons judges over Israel.

And it came to pass, when Samuel was old, that he made his sons judges over Israel.

Now when Samuel was old, he made his sons judges over Israel.

When Samuel grew old, he made his sons leaders over Israel.

When Samuel was nowe become olde, he made his sonnes Iudges ouer Israel.

And it cometh to pass, when Samuel [is] aged, that he maketh his sons judges over Israel.

When Samuel was old, he made his sons judges over Israel.

And it came to pass, when Samuel was old, that he made his sons judges over Israel.

And it came to pass when Samuel was old, that he appointed his sons to be judges over Israel.

When Samuel became old, he appointed his two sons, Joel and Abijah, to lead/rule the people of Israel.

Samuel had 2 sons. His older son was called Joel, his younger son was called Abijah. After Samuel became an old man, he picked them to be bosses for the Israel mob. They were court judges, working at the place called Beersheba.

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Berean Amplified Bible — 1 Samuel 8:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 8:1 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֕י כַּ/אֲשֶׁ֥ר זָקֵ֖ן שְׁמוּאֵ֑ל וַ/יָּ֧שֶׂם אֶת בָּנָ֛י/ו שֹׁפְטִ֖ים לְ/יִשְׂרָאֵֽל
וַ/יְהִ֕י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
כַּ/אֲשֶׁ֥ר ʼăsher H834 which Prep | Rel
זָקֵ֖ן zâqên H2204 be old V-Qal-Perf-3ms
שְׁמוּאֵ֑ל Shᵉmûwʼêl H8050 Shemuel N-proper
וַ/יָּ֧שֶׂם sûwm H7760 to set Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
בָּנָ֛י/ו bên H1121 son N-mp | Suff
שֹׁפְטִ֖ים shâphaṭ H8199 to judge V-Qal
לְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel Prep | N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — 1 Samuel 8:1

וַ/יְהִ֕י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כַּ/אֲשֶׁ֥ר ʼăsher H834 "which" Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
זָקֵ֖ן zâqên H2204 "be old" V-Qal-Perf-3ms
To be old or become old is what this Hebrew verb means, as seen in Genesis 18:11, where Abraham and Sarah are described as aged. It can also imply showing signs of age or becoming elderly. The concept of aging is significant in biblical narratives.
Definition: 1) to be old, become old 1a) (Qal) to be old, become old 1b) (Hiphil) to grow old, show age
Usage: Occurs in 26 OT verses. KJV: aged man, be (wax) old (man). See also: Genesis 18:12; 1 Samuel 8:5; Psalms 37:25.
שְׁמוּאֵ֑ל Shᵉmûwʼêl H8050 "Shemuel" N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
וַ/יָּ֧שֶׂם sûwm H7760 "to set" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּנָ֛י/ו bên H1121 "son" N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שֹׁפְטִ֖ים shâphaṭ H8199 "to judge" V-Qal
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
לְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 1 Samuel 8:1

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Cross References

ReferenceText (BSB)
1 Deuteronomy 16:18–19 You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment. Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.
2 1 Timothy 5:21 I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.
3 Nehemiah 7:2 Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.
4 Judges 8:22–23 Then the Israelites said to Gideon, “Rule over us—you and your son and grandson—for you have saved us from the hand of Midian.” But Gideon replied, “I will not rule over you, nor will my son. The LORD shall rule over you.”
5 Judges 12:14 He had forty sons and thirty grandsons, who rode on seventy donkeys. And he judged Israel eight years.
6 2 Chronicles 19:5–6 He appointed judges in the land, in each of the fortified cities of Judah. Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
7 Judges 10:4 He had thirty sons who rode on thirty donkeys. And they had thirty towns in the land of Gilead, which to this day are called Havvoth-jair.
8 Judges 5:10 You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder

1 Samuel 8:1 Summary

[In 1 Samuel 8:1, we see that Samuel, who was getting older, decided to appoint his sons as judges over Israel. This decision was likely made because Samuel wanted to make sure that the people of Israel were still being led and guided, even as he was no longer able to lead himself, similar to how Moses passed on leadership to Joshua in Deuteronomy 31:7-8. However, as we will see in the next verses, this decision did not turn out as well as Samuel had hoped, and it serves as a reminder to seek God's guidance in our decisions, as encouraged in Proverbs 3:5-6.]

Frequently Asked Questions

Why did Samuel appoint his sons as judges over Israel?

Samuel appointed his sons as judges over Israel because he was growing old and likely wanted to establish a succession plan, as seen in 1 Samuel 8:1, similar to how Moses appointed leaders in Numbers 11:16-17 to help with the workload.

What can we learn from Samuel's decision to appoint his sons as judges?

We can learn that even godly leaders like Samuel can make decisions that may not be in the best interest of others, as seen in the case of his sons who did not follow in his ways, and it is essential to seek God's guidance in our decisions, as encouraged in Proverbs 3:5-6.

How does this verse relate to the concept of leadership in the Bible?

This verse highlights the importance of wise and godly leadership, as emphasized in 1 Timothy 3:1-13, and serves as a reminder that leaders should prioritize the well-being of their people and seek to follow God's will, rather than personal interests or family ties.

What does this verse reveal about Samuel's character?

This verse reveals that Samuel was a leader who recognized his own limitations and was willing to pass on responsibilities to others, as seen in 1 Samuel 8:1, demonstrating his humility and willingness to trust in God's sovereignty, as expressed in Psalm 37:5.

Reflection Questions

  1. What are some areas in my life where I am trying to pass on responsibilities to others, and how can I ensure that I am doing so in a way that honors God?
  2. How can I learn from Samuel's example and prioritize seeking God's guidance in my decisions, especially when it comes to leadership and responsibility?
  3. What are some potential pitfalls that can occur when leaders appoint others to positions of authority, and how can we avoid these pitfalls in our own lives and ministries?
  4. How does this verse encourage me to reflect on my own legacy and the impact that I want to have on future generations?

Gill's Exposition on 1 Samuel 8:1

And it came to pass, when Samuel was old,.... The common notion of the Jews is, that he lived but fifty two years (t); when a man is not usually called an old man, unless the infirmities of old age

Jamieson-Fausset-Brown on 1 Samuel 8:1

And it came to pass, when Samuel was old, that he made his sons judges over Israel. When Samuel was old. He was now about 54 years of age, having discharged the office of sole judge for 12 years.

Matthew Poole's Commentary on 1 Samuel 8:1

1 SAMUEL CHAPTER 8 Samuel makes his sons judges over Israel; their names, and ill government, . The people ask a king: Samuel is grieved; prays, . God is displeased with the people; but commands Samuel to hearken to them, and to represent to them the tyrannical government of kings, ; which he doth, . The people continue in their request: God commands Samuel to yield to them, . when Samuel was old, and so unable for his former travels and labours, he made his sons judges; not supreme judges, for such there was to be but one, and that of God’ s choosing, and Samuel still kept that office in his own hands, ; but his vicegerents or deputies, who might go about and determine matters, but with reservation of a right of appeals to himself. He advanceth his sons to this place, not so much out of paternal indulgence, the sad effects whereof he had seen in Eli; but because he had doubtless instructed them in a singular manner, and fitted them for the highest employments; and he hoped that the example he had set them, and the inspection and authority he still had over them, would have obliged them to diligence and faithfulness in the execution of their trust.

Trapp's Commentary on 1 Samuel 8:1

1 Samuel 8:1 And it came to pass, when Samuel was old, that he made his sons judges over Israel.Ver. 1. And it came to pass, when Samuel was old.] Sixty at least, say interpreters; and so less able to do all himself. Omnia fert aetas, animum quoque … fert, i.e., aufert. Age disableth for duty many times. That he made his sons judges over Israel.] Substitutes to himself, not without God’ s permission and consent likely, being so holy a man. It may well be thought that he had given them good breeding, and had great hopes of their good behaviour in executing their office. It is probable also that at first they carried the matter well, till puffed up with their new dignity, and corrupted by gifts. Nero’ s first five years were such that Trajan was wont to say, that none ever attained to the perfection of them. Be it that Samuel was some way faulty in setting up his sons, as there is no pomegranate but hath one or more rotten kernels in it, yet it is no way likely that he was guilty of that indulgence for which his own month had denounced God’ s judgments against Eli: yet he succeeded him in his cross as well as his place, though not in his sin.

Ellicott's Commentary on 1 Samuel 8:1

(1) When Samuel was old.—We are not able with any precision to fix the dates of Samuel’s life. When the great disaster happened which resulted in the capture of the Ark of God and Eli’s death. the young prophet was barely thirty years old. For the next twenty years we have seen how unweariedly he laboured to awaken in the people a sense of their deep degradation and of the real causes of their fallen state. Thus, when the great revolt and the Israelite victory at Eben-ezer took place, Samuel the judge was probably nearly fifty years of age. Another considerable apse of time must be assumed between the day of the uprising of the people and the throwing off the Philistine yoke and the events related at such length in the present chapter—the request of the people for an earthly king; for we must allow a sufficient lapse of time for the Philistines to have recovered the effects of their defeat at Eben-ezer, and again to have established themselves in power, at least in the southern districts of Canaan. A famous Hebrew commentator suggests seventy years of age as the most likely time of life. This supposition is, likely enough, a correct one. The following little table, showing the events in the life of Samuel, will assist the student of the Bible story:— st period, 12 years 2 period about 15 to 20 years.The child life in the Tabernacle service, under the guardianship of Eli. The boy is called by the holy Voice to be a prophet; Josephus states that this happened in his twelfth year. The boy-prophet remains in Shiloh The people gradually come to the knowledge that a new prophet had risen up among them. He stays with Eli until his death, after the disastrous battle of Aphek and the capture of the Ark. Shiloh was probably destroyed by the Philistines after the battle of Aphek.rd period, 20 year. He works unweariedly up and down among the people, and rouses them to renounce idolatry, and under the Eternal’s protection to win their freedom.th period, probably nearly 20 years. 5th period. Samuel judges Israel, now a free nation, again. The Eternal God-Friend acknowledged by the people as King. Samuel the seer and judge and Saul the king govern Israel.(2) They were judges in Beer-sheba.—It was natural that the father, as the infirmities of old age were beginning to make his toilsome life more burden some, should turn to his sons, and endeavour to train them up to share in his high duties, but beyond the natural regret of a father that the honours and dignities he had himself so hardly won should pass from his house for ever, no murmur seems to have escaped Samuel’s lips when the will of the Eternal was made known to him; and the aged prophet, forgetting he had sons and a house which bore his name, was the principal agent in the establishment of the king, in whom all the powers of the judge were to be merged.

Adam Clarke's Commentary on 1 Samuel 8:1

CHAPTER VIII Samuel, grown old, makes his sons judges in Beer-sheba, 1, 2. They pervert judgment; and the people complain, and desire a king, 3-5. Samuel is displeased, and inquires of the Lord, 6. The Lord is also displeased; but directs Samuel to appoint them a king, and to show them solemnly the consequences of their choice, 7-9. Samuel does so; and shows them what they may expect from an absolute monarch, and how afflicted they should be under his administration, 10-18. The people refuse to recede from their demand; and Samuel lays the matter before the Lord, and dismisses them, 19-22. NOTES ON CHAP. VIII Verse 1. When Samuel was old] Supposed to be about sixty. He made his sons judges] He appointed them as his lieutenants to superintend certain affairs in Beer-sheba, which he could not conveniently attend to himself. But they were never judges in the proper sense of the word; Samuel was the last judge in Israel, and he judged it to the day of his death. See 1 Samuel 7:16.

Cambridge Bible on 1 Samuel 8:1

Ch. 1 Samuel 8:1-5. Request of the people for a king 1. when Samuel was old] A considerable time, probably not much less than 20 years, must have elapsed since the victory of Ebenezer, before Samuel required the help of his sons on the ground of old age, and some years more before their misgovernment became so flagrant as to give occasion for the request of the elders. On the chronology see Introd. p. 22 ff.

Barnes' Notes on 1 Samuel 8:1

This verse implies a long period, probably not less than 20 years, of which we have no account except what is contained in the brief notice in 1 Samuel 7:13-17.

Whedon's Commentary on 1 Samuel 8:1

1. Made his sons judges — Not with authority equal to his own, but assistant judges, who might attend to judicial matters in remote places, to which Samuel’s age prevented his going.

Sermons on 1 Samuel 8:1

SermonDescription
David Guzik (1 Samuel) When We Know Better Than God by David Guzik In this sermon, the preacher focuses on the passage from 1 Samuel 8, where the elders of Israel approach Samuel and request a king to judge them like other nations. The preacher hi
Chuck Smith Israel's Demand for a King by Chuck Smith In this sermon, Pastor Chuck Smith discusses the demand of the Israelites for a king. Samuel, who was old at the time, made his sons judges over Israel, but they did not follow in
George Fox Epistle 367 by George Fox George Fox emphasizes the necessity of living a life of righteousness and holiness, as it is essential for seeing God and maintaining peace within a community. He warns that unholi
Chuck Missler Timothy, I #4 Ch. 5-6 by Chuck Missler In this sermon, the preacher discusses the dangers of pursuing wealth and material possessions. He emphasizes that those who strive to be rich often fall into temptation and harmfu
Zac Poonen The Church as a Burning Bush by Zac Poonen This sermon emphasizes the importance of building a church that reflects God's standards of purity and righteousness, focusing on the need to tremble at God's word, be humble, and
Don Courville Head Covering by Don Courville In this sermon, the preacher begins by discussing how believers have been made worthy to partake in the inheritance of the saints and have been delivered from the power of darkness
A.W. Pink The Sovereignty of God in Creation by A.W. Pink A.W. Pink emphasizes the absolute sovereignty of God in creation, illustrating how God's will and pleasure govern all aspects of the universe, from the grandest celestial bodies to

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