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1 Samuel 31:8

1 Samuel 31:8 in Multiple Translations

The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa.

And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.

And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.

Now on the day after, when the Philistines came to take their goods from the dead, they saw Saul and his three sons dead on the earth in Mount Gilboa.

The next day, when the Philistines went to strip the dead, they found Saul and his three sons lying on Mount Gilboa.

And on the morowe when the Philistims were come to spoyle them that were slaine, they founde Saul and his three sonnes lying in mount Gilboa,

And it cometh to pass on the morrow, that the Philistines come to strip the wounded, and they find Saul and his three sons fallen on mount Gilboa,

On the next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa.

And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.

And on the morrow the Philistines came to strip the slain, and they found Saul and his three sons lying in mount Gelboe.

The next day, when the Philistines came to take away the weapons of the dead Israeli soldiers, they found the bodies of Saul and his three sons on Gilboa Mountain.

The next day, the Philistia mob went back up the hill at Gilboa to get stuff from the dead bodies. They saw the dead bodies of Saul and his 3 sons there.

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Berean Amplified Bible — 1 Samuel 31:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 31:8 Interlinear (Deep Study)

BIB
HEB וַֽ/יְהִי֙ מִֽ/מָּחֳרָ֔ת וַ/יָּבֹ֣אוּ פְלִשְׁתִּ֔ים לְ/פַשֵּׁ֖ט אֶת הַ/חֲלָלִ֑ים וַֽ/יִּמְצְא֤וּ אֶת שָׁאוּל֙ וְ/אֶת שְׁלֹ֣שֶׁת בָּנָ֔י/ו נֹפְלִ֖ים בְּ/הַ֥ר הַ/גִּלְבֹּֽעַ
וַֽ/יְהִי֙ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
מִֽ/מָּחֳרָ֔ת mochŏrâth H4283 morrow Prep | N-fs
וַ/יָּבֹ֣אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Ngmpa
לְ/פַשֵּׁ֖ט pâshaṭ H6584 to strip Prep | V-Piel-Inf-a
אֶת ʼêth H853 Obj. DirObjM
הַ/חֲלָלִ֑ים châlâl H2491 slain Art | Adj
וַֽ/יִּמְצְא֤וּ mâtsâʼ H4672 to find Conj | V-Qal-ConsecImperf-3mp
אֶת ʼêth H853 Obj. DirObjM
שָׁאוּל֙ Shâʼûwl H7586 Shaul N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
שְׁלֹ֣שֶׁת shâlôwsh H7969 three Adj
בָּנָ֔י/ו bên H1121 son N-mp | Suff
נֹפְלִ֖ים nâphal H5307 to fall V-Qal
בְּ/הַ֥ר har H2022 mountain Prep | N-ms
הַ/גִּלְבֹּֽעַ Gilbôaʻ H1533 Gilboa Art | N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 31:8

וַֽ/יְהִי֙ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִֽ/מָּחֳרָ֔ת mochŏrâth H4283 "morrow" Prep | N-fs
This word means tomorrow or the next day, referring to a future time. It appears in several places in the Bible, including Genesis 30:33 and Exodus 16:23, where it is used to make promises or give instructions for the next day.
Definition: the morrow, the day after
Usage: Occurs in 32 OT verses. KJV: morrow, next day. See also: Genesis 19:34; Judges 6:38; Jeremiah 20:3.
וַ/יָּבֹ֣אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
לְ/פַשֵּׁ֖ט pâshaṭ H6584 "to strip" Prep | V-Piel-Inf-a
This Hebrew word means to strip or remove something, like taking off clothes or plundering a place. It is used in Exodus 22:26 to describe taking a pledge from someone. The word implies a sense of removal or deprivation.
Definition: 1) to strip, invade, strip off, make a dash, raid, spread out 1a) (Qal) 1a1) to strip off, put off 1a2) to put off (one's shelter), make a dash 1b) (Piel) to strip 1c) (Hiphil) 1c1) to strip of 1c2) to strip off 1c3) to flay 1d) (Hithpael) to strip oneself of
Usage: Occurs in 42 OT verses. KJV: fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self). See also: Genesis 37:23; 1 Chronicles 14:9; Isaiah 32:11.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חֲלָלִ֑ים châlâl H2491 "slain" Art | Adj
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
וַֽ/יִּמְצְא֤וּ mâtsâʼ H4672 "to find" Conj | V-Qal-ConsecImperf-3mp
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁאוּל֙ Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁלֹ֣שֶׁת shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
בָּנָ֔י/ו bên H1121 "son" N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נֹפְלִ֖ים nâphal H5307 "to fall" V-Qal
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
בְּ/הַ֥ר har H2022 "mountain" Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
הַ/גִּלְבֹּֽעַ Gilbôaʻ H1533 "Gilboa" Art | N-proper
Mount Gilboa is a mountain in Palestine where Saul and Jonathan died. The name means swollen heap, and it is located near the plain of Jezreel. This mountain is significant in the Bible as the site of a major battle.
Definition: Gilboa = "swollen heap" a mountain-ridge at the southeastern end of the plain of Jezreel, site of the death of Saul and Jonathan Also named: gil.ad (גִּלְעָד "(Mount )Gilead" H1568K)
Usage: Occurs in 8 OT verses. KJV: Gilboa. See also: 1 Samuel 28:4; 2 Samuel 1:21; 1 Chronicles 10:8.

Study Notes — 1 Samuel 31:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 20:25 Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables —more than they could carry away. They were gathering the plunder for three days because there was so much.
2 1 Chronicles 10:8 The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa.

1 Samuel 31:8 Summary

This verse tells us what happened to Saul's body after he died in battle. The Philistines found him and his sons on Mount Gilboa and took their armor and other valuable things. This is a sad ending to Saul's story, and it shows what can happen when we disobey God, as seen in Deuteronomy 28:25. It's a reminder that our choices have consequences, and we should always try to follow God's commands, as seen in Joshua 1:8.

Frequently Asked Questions

What happened to Saul's body after he died?

According to 1 Samuel 31:8-10, the Philistines found Saul's body the next day, cut off his head, and hung his body on the wall of Beth-shan, as seen in 1 Samuel 31:10.

Why did the Philistines come to strip the dead?

The Philistines came to strip the dead to claim the spoils of war and to desecrate the bodies of their enemies, as was a common practice in ancient times, similar to what is described in Judges 16:23-24.

What does this verse reveal about the consequences of sin?

This verse shows that sin can lead to defeat and death, as seen in the case of Saul, who disobeyed God's commands, such as in 1 Samuel 15:23, and ultimately faced the consequences of his actions.

How does this event relate to the rest of the Bible?

The death of Saul marks the end of his dynasty and paves the way for the rise of King David, who would become a key figure in the history of Israel, as seen in 2 Samuel 2:1-7 and 1 Chronicles 11:1-3.

Reflection Questions

  1. What can we learn from Saul's tragic end about the importance of obedience to God's commands?
  2. How does this verse challenge our understanding of the nature of sin and its consequences?
  3. What role does pride and disobedience play in Saul's downfall, and how can we apply this to our own lives?
  4. How does the death of Saul and his sons affect the nation of Israel, and what does this reveal about God's sovereignty?

Gill's Exposition on 1 Samuel 31:8

And it came to pass on the morrow,.... The day after the battle, which perhaps was fought till night came on: when the Philistines came to strip the slain; of their clothes, and take from them

Jamieson-Fausset-Brown on 1 Samuel 31:8

And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa. On the morrow, when the Philistines came to strip the slain.

Trapp's Commentary on 1 Samuel 31:8

1 Samuel 31:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.Ver. 8. And it came to pass on the morrow.] They made sure work of the victory before they fell upon the spoil: so did not Pirinninus.

Ellicott's Commentary on 1 Samuel 31:8

(8) They found Saul and his three sons fallen in Mount Gilboa.—It is expressly stated that the Philistines only found the royal corpses on the morrow of the great fight. So desperate had been the valour with which the King and his gallant sons had defended their last positions on the hill, that night had fallen ere the din of battle ceased. Nor were the enemy aware of the completeness of their success until the morning dawn revealed to the soldiers as they went over the scene, the great ones who were numbered among the slain. In the mean time the Amalekite had found and carried off the crown and royal bracelet. Only the bodies of Saul and the princes, and the armourbearer, are spoken of here. The crown royal, which would have formed so splendid a trophy, was already taken. “O Saul, How ghastly didst thou look, on thine own sword Expiring: in Gilboa, from that hour Ne’er visited with rain from heaven, nor dew.” DANTE: Pura. 12 The curse of barrenness alluded to by the great Italian poet was called down on the hill where the first anointed of the Lord fell, and where the body was stripped and dismembered by the triumphant foe (2 Samuel 1:21). Quickly the tidings were told, we learn, in the capital of Gath, and proclaimed through the streets of Askelon. The historian with extreme brevity records the savage treatment of the royal remains, which, after all, was but a reprisal. The same generation had witnessed similar barbarous procedure in the case of Goliath, the great Philistine champion!

Adam Clarke's Commentary on 1 Samuel 31:8

Verse 8. On the morrow] It is very likely that the battle and pursuit continued till the night, so that there was no time till the next day to strip and plunder the slain.

Whedon's Commentary on 1 Samuel 31:8

8. On the morrow — They did not pause in the heat of battle or in the first flush of victory to gather up their trophies.

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