1 Samuel 27:2
1 Samuel 27:2 in Multiple Translations
So David set out with his six hundred men and went to Achish son of Maoch, the king of Gath.
And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath.
And David arose, and passed over, he and the six hundred men that were with him, unto Achish the son of Maoch, king of Gath.
So David and the six hundred men who were with him went over to Achish, the son of Maoch, king of Gath.
So David and the six hundred men with him set off, crossed the border, and went to Achish, son of Maoch, the king of Gath.
Dauid therefore arose, and he, and the sixe hundreth men that were with him, went vnto Achish the sonne of Maoch King of Gath.
And David riseth, and passeth over, he and six hundred men who [are] with him, unto Achish son of Maoch king of Gath;
David arose and passed over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath.
And David arose, and he passed over with the six hundred men that were with him to Achish, the son of Maoch, king of Gath.
And David arose and went away, both he and the six hundred men that were with him, to Achis the son of Maoch, king of Geth.
So David and his 600 men left Israel and went to see Maoch’s son Achish, who was king of Gath city in the Philistia area.
Berean Amplified Bible — 1 Samuel 27:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 27:2 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֣קָם
דָּוִ֔ד
וַ/יַּעֲבֹ֣ר
ה֔וּא
וְ/שֵׁשׁ
מֵא֥וֹת
אִ֖ישׁ
אֲשֶׁ֣ר
עִמּ֑/וֹ
אֶל
אָכִ֥ישׁ
בֶּן
מָע֖וֹךְ
מֶ֥לֶךְ
גַּֽת
וַ/יָּ֣קָם
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֔ד
Dâvid
H1732
David
N-proper
וַ/יַּעֲבֹ֣ר
ʻâbar
H5674
to pass
Conj | V-Qal-ConsecImperf-3ms
ה֔וּא
hûwʼ
H1931
he/she/it
Pron
וְ/שֵׁשׁ
shêsh
H8337
six
Conj | Adj
מֵא֥וֹת
mêʼâh
H3967
hundred
Adj
אִ֖ישׁ
ʼîysh
H376
man
N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עִמּ֑/וֹ
ʻim
H5973
with
Prep | Suff
אֶל
ʼêl
H413
to(wards)
Prep
אָכִ֥ישׁ
ʼĂkîysh
H397
Achish
N-proper
בֶּן
bên
H1121
son
N-ms
מָע֖וֹךְ
Mâʻôwk
H4582
Maoch
N-proper
מֶ֥לֶךְ
melek
H4428
King's
N-ms
גַּֽת
Gath
H1661
Gath
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 27:2
וַ/יָּ֣קָם
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
דָּוִ֔ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יַּעֲבֹ֣ר
ʻâbar
H5674
"to pass"
Conj | V-Qal-ConsecImperf-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
ה֔וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/שֵׁשׁ
shêsh
H8337
"six"
Conj | Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
מֵא֥וֹת
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עִמּ֑/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אָכִ֥ישׁ
ʼĂkîysh
H397
"Achish"
N-proper
Achish was a Philistine king who lived during the time of the United Monarchy in Israel. He is mentioned in 1 Samuel and Psalm 34, also known as Abimelech.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.21.10; son of: Maoch (H4582); also called Abimelech (NIV: Abimelek) at Psa.34.1; Also named: a.vi.me.lekh (אֲבִימֶ֫לֶךְ "Abimelech" H0040I) § Achish = "I will blacken (or terrify)" or "only a man" Philistine king of Gath
Usage: Occurs in 20 OT verses. KJV: Achish. See also: 1 Samuel 21:11; 1 Samuel 27:12; 1 Kings 2:40.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מָע֖וֹךְ
Mâʻôwk
H4582
"Maoch"
N-proper
Maoch was a Philistine, father of King Achish of Gath, where David took refuge during his time of trouble, as told in 1 Samuel 27.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.27.2; father of: Achish (H0397); also called Maacah (KJV: Maachah; NIV: Maakah) at 1Ki.2.39; Also named: ma.a.khah (מַעֲכָה "Maacah" H4601Q) § Maoch = "oppression" father of king Achish of Gath with whom David took refuge
Usage: Occurs in 1 OT verses. KJV: Maoch. See also: 1 Samuel 27:2.
מֶ֥לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
גַּֽת
Gath
H1661
"Gath"
N-proper
Gath was a major city of the Philistines, the same people who lived in Goliath's hometown, and its name means winepress in Hebrew.
Definition: § Gath = "winepress" one of the five royal or chief cities of the Philistines and the native city of Goliath
Usage: Occurs in 31 OT verses. KJV: Gath. See also: Joshua 11:22; 2 Samuel 21:20; Psalms 56:1.
Study Notes — 1 Samuel 27:2
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 27:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 27:2
- Jamieson-Fausset-Brown on 1 Samuel 27:2
- Matthew Poole's Commentary on 1 Samuel 27:2
- Trapp's Commentary on 1 Samuel 27:2
- Ellicott's Commentary on 1 Samuel 27:2
- Adam Clarke's Commentary on 1 Samuel 27:2
- Cambridge Bible on 1 Samuel 27:2
- Whedon's Commentary on 1 Samuel 27:2
- Sermons on 1 Samuel 27:2
Context — David and the Philistines
1David, however, said to himself, “One of these days now I will be swept away by the hand of Saul. There is nothing better for me than to escape to the land of the Philistines. Then Saul will stop searching for me all over Israel, and I will slip out of his hand.”
2So David set out with his six hundred men and went to Achish son of Maoch, the king of Gath.
3David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal. 4And when Saul learned that David had fled to Gath, he no longer searched for him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 21:10 | That day David fled from Saul and went to Achish king of Gath. |
| 2 | 1 Samuel 25:13 | And David said to his men, “Strap on your swords!” So David and all his men put on their swords, and about four hundred men followed David, while two hundred stayed with the supplies. |
| 3 | 1 Kings 2:39–40 | After three years, however, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. And Shimei was told, “Look, your slaves are in Gath.” So Shimei saddled his donkey and set out to Achish at Gath in search of his slaves, and he brought them back from Gath. |
| 4 | 1 Samuel 30:8 | and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and rescue the captives.” |
1 Samuel 27:2 Summary
[In 1 Samuel 27:2, David decided to go to the land of the Philistines with his 600 men because he thought it would be a safe place to escape from King Saul's pursuit. This decision shows that David was trying to protect himself and his men, but it also raises questions about whether he was trusting in God's protection or relying on his own strength. As we reflect on this verse, we can learn about the importance of trusting in God's sovereignty, even in uncertain circumstances, as seen in Psalm 37:3-7. By considering David's example, we can apply the principle of trusting in God's protection to our own lives, especially when faced with challenges or difficulties, and remember that God is our ultimate refuge and strength, as stated in Psalm 46:1-3.]
Frequently Asked Questions
Why did David decide to go to the land of the Philistines?
David went to the land of the Philistines because he believed it would be a safe haven from King Saul's pursuit, as stated in 1 Samuel 27:1, and he thought Saul would stop searching for him once he was in Philistine territory.
Who was Achish, the king of Gath?
Achish was a king of the Philistines, specifically of the city of Gath, as mentioned in 1 Samuel 27:2, and David had previously interacted with him, as seen in 1 Samuel 21:10-15.
Was it right for David to take his men and their families to live among the Philistines?
While David's decision to flee to the Philistines may seem questionable, it is essential to consider his circumstances and the fact that he was trying to protect his men and their families from harm, similar to how God protected His people in Exodus 2:10-12, and David's actions were also guided by his trust in God, as expressed in Psalm 37:3-7.
What can we learn from David's decision to go to Gath?
David's decision to go to Gath teaches us about the importance of trusting in God's sovereignty, even in uncertain circumstances, as seen in Proverbs 3:5-6, and the need to be cautious when seeking refuge in worldly places or alliances, as warned in 2 Corinthians 6:14-16.
Reflection Questions
- What are some times in your life when you felt like you were being pursued by difficulties or challenges, and how did you respond to those situations?
- How can you apply David's example of trusting in God's protection to your own life, especially when faced with uncertainty or danger?
- What are some potential risks or consequences of seeking refuge in worldly places or alliances, and how can you avoid those pitfalls in your own life?
- In what ways can you demonstrate your trust in God's sovereignty, even when faced with difficult circumstances, and what Bible verses can you use to guide your thoughts and actions?
Gill's Exposition on 1 Samuel 27:2
And David arose,.... From the place where he was: and he passed over; the borders of land of Canaan: with the six hundred men that [were] with him; having neither lost any, nor had any added to him,
Jamieson-Fausset-Brown on 1 Samuel 27:2
And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath. Achish, the son of Maoch, king of Gath.
Matthew Poole's Commentary on 1 Samuel 27:2
It might seem a bold adventure; but, 1. He thought himself forced to it by Saul’ s inveterate rage, and continued resolutions to persecute him. 2. It is probable he had sent some persons to treat with him, and had agreed upon conditions, and received assurance of his safe and peaceable abode with him. 3. David reasonably thought that Achish would gladly receive him, as indeed he did; partly, because he saw Saul’ s implacable enmity against him; partly, because by this means he should be freed from the most formidable enemy which he had in all Israel, who might do him most mischief in the battle; which it seems at this time he designed; and partly, because he came not now alone, as he did before, but brought with him sufficient pledges of his fidelity to Achish; namely, all his soldiers, and his and their wives, .
Trapp's Commentary on 1 Samuel 27:2
1 Samuel 27:2 And David arose, and he passed over with the six hundred men that [were] with him unto Achish, the son of Maoch, king of Gath.Ver. 2. And David arose, and he passed over with the six hundred men.] Who might have done far better service in fighting against the Philistines in that fatal battle; and haply have hindered that great slaughter of God’ s people: but there was a providence in it, God fetching good out of evil; as the Athenians fancied that their goddess Minerva ordered their evil counsels to the best events. The Philistines entertained them gladly, as the Persians did Themistocles, the Lacedemonians Alcibiades, and the Volscians Coriolanus. But David and his men may no more be excused herein, say some, than if a captain with a band of men being Christian should flee to the Turk to fight for him. Others think that he did well and wisely; from whom I dissent. Unto Achish … king of Gath.] But fide publica, it is like; upon better security beforehand given than formerly was had; else he would hardly have ventured.
Ellicott's Commentary on 1 Samuel 27:2
(2) The six hundred men.—This was the original number. They still formed the nucleus of the force, but the total number was now far larger. These “six hundred” had each their households, besides which, many a group of warriors, large and small, had already joined the now renowned standard of the future king. Achish, the son of Maoch, king of Gath.—The same, we believe, as that Achish to whom David fled before (see 1 Samuel 21:11), and identical with Achish, son of Maachah (1 Kings 2:39). This would involve the necessity of ascribing a fifty years’ reign to this prince. (Such a lengthy reign is quite possible.) The whole of Philistia subsequently fell under King David’s rule. It seems, however, that he permitted, even after the conquest, Achish to remain in his old city of Gath, most likely as his tributary: thus, we may suppose, paying back the old debt of kindness to Achish.
Adam Clarke's Commentary on 1 Samuel 27:2
Verse 2. David arose, and he passed over - unto Achish] There is not one circumstance in this transaction that is not blameable. David joins the enemies of his God and of his country, acts a most inhuman part against the Geshurites and Amalekites, without even the pretense of a Divine authority; tells a most deliberate falsehood to Achish, his protector, relative to the people against whom he had perpetrated this cruel act; giving him to understand that he had been destroying the Israelites, his enemies. I undertake no defence of this conduct of David; it is all bad, all defenceless; God vindicates him not. The inspired penman tells what he did, but passes no eulogium upon his conduct; and it is false to say that, because these things are recorded, therefore they are approved. In all these transactions David was in no sense a man after God's own heart. Chandler attempts to vindicate all this conduct: those who can receive his saying, let them receive it.
Cambridge Bible on 1 Samuel 27:2
2. Achish, the son of Maoch] If he was the same as the Achish of 1 Samuel 21:10, and the Achish son of Maachah of 1 Kings 2:39, he must have reigned some fifty years. But more probably the same name was borne by different individuals.
Whedon's Commentary on 1 Samuel 27:2
2. Achish, the son of Maoch — Probably the same person mentioned1 Samuel 21:11. But David’s reception in Gath was very different from that of the former occasion.
Sermons on 1 Samuel 27:2
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Trapped by Fear by Chuck Smith | In this sermon, the speaker shares a personal experience of facing death and how it tested his trust in the Lord. He recounts a situation where someone aimed a gun at him, but it t |
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David Protected by the Priest by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of David and his interactions with Saul and Jonathan. David is hiding from Saul, who is seeking to kill him, and seeks refuge |
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David (2.9.1986) by Peter Maiden | In this sermon, the speaker discusses the unexpected nature of falling into sin. He shares a personal story of an elder from a committed church who recently left his family for a y |
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Standing on the Wrong Side of the Battle by Carter Conlon | This sermon emphasizes the importance of being on the right side of the spiritual battle, highlighting the consequences of straying from God's path and the need to return to seekin |
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And David Enquired of the Lord by C.H. Spurgeon | C.H. Spurgeon emphasizes the importance of seeking God's guidance in all decisions, using David's example after his victory over the Philistines. Despite his previous success, Davi |