Menu

1 Samuel 17:4

1 Samuel 17:4 in Multiple Translations

Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height,

¶ And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

And a fighter came out from the tents of the Philistines, named Goliath of Gath; he was more than six cubits tall.

Then a champion came out of the Philistine camp. His name was Goliath from Gath, and he was six cubits and a span tall.

Then came a man betweene them both out of the tents of the Philistims, named Goliath of Gath: his height was sixe cubites and an hande breadth,

And there goeth out a man of the duellists from the camps of the Philistines, Goliath [is] his name, from Gath; his height [is] six cubits and a span,

A champion out of the camp of the Philistines named Goliath of Gath, whose height was six cubits and a span went out.

And there went out a champion from the camp of the Philistines, named Goliath, of Gath, whose hight was six cubits and a span.

And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:

Then Goliath, from Gath city, came out from the Philistine camp. He was a champion warrior/soldier. He was ◄over 9 feet/3 meters► tall.

One of the Philistia soldiers was a really big man called Goliath, and he was from a town called Gath. He was really tall, about 3 metres.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 1 Samuel 17:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 17:4 Interlinear (Deep Study)

BIB
HEB וַ/יֵּצֵ֤א אִֽישׁ הַ/בֵּנַ֨יִם֙ מִ/מַּחֲנ֣וֹת פְּלִשְׁתִּ֔ים גָּלְיָ֥ת שְׁמ֖/וֹ מִ/גַּ֑ת גָּבְה֕/וֹ שֵׁ֥שׁ אַמּ֖וֹת וָ/זָֽרֶת
וַ/יֵּצֵ֤א yâtsâʼ H3318 to come out Conj | V-Qal-ConsecImperf-3ms
אִֽישׁ ʼîysh H376 man N-ms
הַ/בֵּנַ֨יִם֙ bênayim H1143 champion Art | N-md
מִ/מַּחֲנ֣וֹת machăneh H4264 camp Prep | N-cp
פְּלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Ngmpa
גָּלְיָ֥ת Golyath H1555 Goliath N-proper
שְׁמ֖/וֹ shêm H8034 name N-ms | Suff
מִ/גַּ֑ת Gath H1661 Gath Prep | N-proper
גָּבְה֕/וֹ gôbahh H1363 height N-ms | Suff
שֵׁ֥שׁ shêsh H8337 six Adj
אַמּ֖וֹת ʼammâh H520 cubit N-fp
וָ/זָֽרֶת zereth H2239 span Conj | N-fs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 1 Samuel 17:4

וַ/יֵּצֵ֤א yâtsâʼ H3318 "to come out" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אִֽישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הַ/בֵּנַ֨יִם֙ bênayim H1143 "champion" Art | N-md
Benayim means champion or a man between two armies, describing a strong warrior. It is used to describe Goliath, a giant Philistine warrior.
Definition: 1) between, space between two armies 1a) man of the space between armies, i.e. champion (of Goliath) (meton)
Usage: Occurs in 2 OT verses. KJV: [phrase] champion. See also: 1 Samuel 17:4; 1 Samuel 17:23.
מִ/מַּחֲנ֣וֹת machăneh H4264 "camp" Prep | N-cp
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
פְּלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
גָּלְיָ֥ת Golyath H1555 "Goliath" N-proper
Goliath was a giant Philistine warrior who lived during the time of the United Monarchy, famously defeated by David with a sling. His name means 'splendour' and he was from the city of Gath. Goliath was a huge man and a formidable opponent.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.17.4; son of: Rapha (H7497A); brother of: Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902), huge_man (H4060A) § Goliath = "splendour" the Philistine giant of Gath slain by David's sling
Usage: Occurs in 6 OT verses. KJV: Goliath. See also: 1 Samuel 17:4; 1 Samuel 22:10; 1 Chronicles 20:5.
שְׁמ֖/וֹ shêm H8034 "name" N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
מִ/גַּ֑ת Gath H1661 "Gath" Prep | N-proper
Gath was a major city of the Philistines, the same people who lived in Goliath's hometown, and its name means winepress in Hebrew.
Definition: § Gath = "winepress" one of the five royal or chief cities of the Philistines and the native city of Goliath
Usage: Occurs in 31 OT verses. KJV: Gath. See also: Joshua 11:22; 2 Samuel 21:20; Psalms 56:1.
גָּבְה֕/וֹ gôbahh H1363 "height" N-ms | Suff
Height refers to something elevated or grand, like a high place or a feeling of pride, as seen in the story of the Tower of Babel.
Definition: 1) height, exaltation 1a) height 1b) exaltation, grandeur 1c) haughtiness
Usage: Occurs in 16 OT verses. KJV: excellency, haughty, height, high, loftiness, pride. See also: 1 Samuel 17:4; Jeremiah 48:29; Psalms 10:4.
שֵׁ֥שׁ shêsh H8337 "six" Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
אַמּ֖וֹת ʼammâh H520 "cubit" N-fp
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
וָ/זָֽרֶת zereth H2239 "span" Conj | N-fs
A span is a unit of measure, about half a cubit, or the distance from thumb to little finger on an outstretched hand. It appears in the Bible as a way to describe length.
Definition: 1) span 1a) a unit of measure, approx half-cubit, or the distance from the thumb to the little finger on an outstretched hand
Usage: Occurs in 5 OT verses. KJV: span. See also: Exodus 28:16; 1 Samuel 17:4; Isaiah 40:12.

Study Notes — 1 Samuel 17:4

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 11:22 No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.
2 2 Samuel 21:16–22 Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David. But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.” Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha. Once again there was a battle with the Philistines at Gob, and Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha, and when he taunted Israel, Jonathan the son of David’s brother Shimei killed him. So these four descendants of Rapha in Gath fell at the hands of David and his servants.
3 1 Chronicles 20:4–8 Some time later, war broke out with the Philistines at Gezer. At that time Sibbecai the Hushathite killed Sippai, a descendant of the Rephaim, and the Philistines were subdued. Once again there was a battle with the Philistines, and Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha, and when he taunted Israel, Jonathan the son of David’s brother Shimei killed him. So these descendants of Rapha in Gath fell at the hands of David and his servants.
4 1 Samuel 17:23 And as he was speaking with them, suddenly the champion named Goliath, the Philistine from Gath, came forward from the Philistines and shouted his usual words, which David also heard.
5 1 Samuel 27:4 And when Saul learned that David had fled to Gath, he no longer searched for him.
6 Deuteronomy 3:11 (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)
7 1 Chronicles 11:23 He also killed an Egyptian, a huge man five cubits tall. Although the Egyptian had a spear like a weaver’s beam in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear.
8 1 Samuel 21:9–10 The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want, you may take it. For there is no other but this one.” And David said, “There is none like it; give it to me.” That day David fled from Saul and went to Achish king of Gath.
9 Amos 2:9 Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.

1 Samuel 17:4 Summary

This verse introduces us to Goliath, a giant of a man who was a champion of the Philistines. He was extremely tall and wore impressive armor, making him seem like an unbeatable opponent. However, as we will see in the rest of the story, God is not limited by human strength or size, and He can use anyone to accomplish great things, regardless of how weak or small they may seem (Psalm 115:1, 1 Corinthians 1:27-29). This reminds us to trust in God's power and provision, rather than our own abilities, and to have faith that He can help us overcome any 'giant' we may face.

Frequently Asked Questions

What is the significance of Goliath's height in 1 Samuel 17:4?

Goliath's height of six cubits and a span, which is approximately nine feet tall, emphasizes his enormous size and intimidating presence, much like the giants mentioned in Genesis 6:4 and Numbers 13:33, who were also seen as formidable opponents.

Who was Goliath and where was he from?

Goliath was a champion from the Philistine camp, specifically from the city of Gath, as mentioned in 1 Samuel 17:4, highlighting the Philistines' military strength and Goliath's role as a leading warrior.

What can we learn from the introduction of Goliath in this verse?

The introduction of Goliath in 1 Samuel 17:4 sets the stage for the epic battle between David and Goliath, teaching us about faith, courage, and trust in God, as seen in David's trust in God in 1 Samuel 17:45-47 and Psalm 121:1-2.

How does Goliath's appearance relate to the rest of the story in 1 Samuel 17?

Goliath's impressive physical appearance, including his height and armor described in 1 Samuel 17:5-6, serves as a contrast to David's lack of physical strength and armor, highlighting God's power and ability to use the weak to accomplish great things, as seen in 1 Corinthians 1:27-29.

Reflection Questions

  1. What are the 'giants' in my life that seem too big to overcome, and how can I trust God to help me defeat them?
  2. How does Goliath's confidence in his own strength and size compare to my trust in God's power and provision?
  3. What are some areas in my life where I feel like I am facing a 'giant' and need God's help and intervention?
  4. How can I apply the lesson of David and Goliath to my own life, trusting in God's power and promises rather than my own abilities?

Gill's Exposition on 1 Samuel 17:4

And there went out a champion out of the camp of the Philistines,.... Or a "middle person", or a man "between two" (y); meaning either one that went and stood between the two armies of Israel and the

Jamieson-Fausset-Brown on 1 Samuel 17:4

And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

Matthew Poole's Commentary on 1 Samuel 17:4

A champion, Heb. a man between two, either because he used to come forth, and stand between the two armies; or because he moved that the business should be decided between two, whereof he would be one. Whose height was six cubits and a span; which is not strange, for besides the giants mentioned in Scripture, Herodotus, Diodorus Siculus, and Pliny, and others, make mention of persons seven cubits high, which is near double to an ordinary man’ s height.

Trapp's Commentary on 1 Samuel 17:4

1 Samuel 17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height [was] six cubits and a span.Ver. 4. And there went out a champion.] Intermedius, sequester, duellio. The Vulgate calleth him a bastard: and it is held by some that those old giants were the devil’ s brats, and that there was none of them good, no not one, but all αντιθεοι, and θεομαχοι, fighters against God. This man was of the race of the Rephaims. See Joshua 11:22. Whose height was six cubits and a span.] Hence his presumption, which is the presage and cause of ruin - “ Magna repente ruunt, summa cadunt subito. ” Dυνατος. - Sept. Josephus thinks they were begotten of Incubi devils.

Ellicott's Commentary on 1 Samuel 17:4

(3, 4) And the Philistines stood. . . .—Conder, in his Tent Work in Palestine, writing on the spot, gives us a vivid picture of the scene of the well-known encounter between David and the giant Philistine:—“We may picture to ourselves the two hosts covering the low rocky hills opposite to each other, and half hidden among the lentisk bushes. Between them was the rich expanse of the ripening barley, and the red banks of the torrent, with its white shingly bed. Behind all were the distant blue hill-walls of Judah, whence Saul had just come down. The mail-clad warrior advanced from the west through the low corn, with his mighty lance perhaps tufted with feathers, his brazen helmet shining in the sun. From the east a ruddy boy in his white shirt and sandals, armed with a goat’s-hair sling, came down to the brook, and, according to the poetic fancy of the Rabbis, the pebbles were given voices, and cried, ‘By us shalt thou overcome the giant !’ The champion fell from an unseen cause, and the wild Philistines fled to the mouth of the valley, where Gath stood towering on its white chalk cliff, a frontier fortress, the key to the high road leading to the corn-lands of Judah and to the vineyards of Hebron.” Goliath, of Gath.—The Philistine champion belonged to a race or family of giants, the remnant of the sons of Anak (see Joshua 11:22), who still dwelt in Gath and Gaza and Ashdod. The height mentioned was about nine feet two inches. We have in history a few instances of similar giants. This doughty champion was “full of savage insolence, unable to understand how any one could contend against his brute strength and impregnable panoply; the very type of the stupid ‘Philistine,’ such as has, in the language of modern Germany, not unfitly identified the name with the opponents of light and freedom and growth.”—Stanley.

Adam Clarke's Commentary on 1 Samuel 17:4

Verse 4. There went out a champion] Our word champion comes from campus, the field; Campio est enim ille qui pugnat in campo, hoc est, in castris, "Champion is he, properly, who fights in the field; i.e., in camps." A man well skilled in arms, strong, brave, and patriotic. But is this the meaning of the original איש הבנים ish habbenayim, a middle man, the man between two; that is, as here, the man who undertakes to settle the disputes between two armies or nations. So our ancient champions settled disputes between contending parties by what was termed camp fight, hence the campio or champion. The versions know not well what to make of this man. The Vulgate calls him sir spurius, "a bastard;" the Septuagint, ανηρδυνατος, "a strong or powerful man;" the Targum, גברא מביניהון gabra mibbeyneyhon, "a man from between them;" the Arabic, [Arabic] rujil jibar, "a great or gigantic man;" the Syriac is the same; and Josephus terms him ανηρπαμμεγεθιστατος, "an immensely great man." The Vulgate has given him the notation of spurius or bastard, because it considered the original as expressing a son of two, i.e., a man whose parents are unknown. Among all these I consider our word champion, as explained above, the best and most appropriate to the original terms. Whose height was six cubits and a span.] The word cubit signifies the length from cubitus, the elbow, to the top of the middle finger, which is generally rated at one foot six inches. The span is the distance from the top of the middle finger to the end of the thumb, when extended as far as they can stretch on a plain; this is ordinarily nine inches. Were we sure that these were the measures, and their extent, which are intended in the original words, we could easily ascertain the height of this Philistine; it would then be nine feet nine inches, which is a tremendous height for a man. But the versions are not all agreed in his height. The Septuagint read τεσσαρωνπηχεωνκαισπιθαμης, four cubits and a span; and Josephus reads the same. It is necessary however to observe that the Septuagint, in the Codex Alexandrinus, read with the Hebrew text. But what was the length of the ancient cubit? This has been variously computed; eighteen inches, twenty inches and a half, and twenty-one inches. If we take the first measurement, he was nine feet nine; if the second, and read palm instead of span, with the Vulgate and others, he was ten feet seven inches and a half; if we take the last, which is the estimate of Graevius, with the span, he was eleven feet three inches; or if we go to the exactest measurement, as laid down in Bishop Cumberland's tables, where he computes the cubit at 21.888 inches, the span at 10.944 inches, and the palm at 3.684 inches, then the six cubits and the span will make exactly 11 feet 10.272 inches.

Cambridge Bible on 1 Samuel 17:4

4–11. Goliath’s Challenge 4. a champion] Lit. “The (well-known) man of the interspaces,” or “interval between two camps” (Gr. μεταίχμιον: see Eur. Phoen. 1361, in the account of the combat between Eteocles and Polynices), in which single combats took place: so E. V. rightly “champion.” Goliath of Gath] A survivor probably of the ancient race of Anakim, a remnant of which found refuge in Gaza, Gath, and Ashdod, when they were exterminated by Joshua from the mountains of Judah (Joshua 11:21-22). six cubits and a span] The cubit, or distance from the elbow to the extremity of the middle finger, is variously estimated at from eighteen to twenty-one inches: the span, or distance between the extremities of the thumb and little finger in the outstretched hand, is reckoned as half a cubit: so that Goliath’s height was between nine feet nine inches and eleven feet four inches. The most probable estimate is about ten feet three inches. Among parallel instances of gigantic stature may be quoted Pusio and Secundilla, who lived in the reign of Augustus, and are said by Pliny (Nat. Hist. VII. 16) to have been over ten feet high. Josephus says that a certain Eleazar the giant who was sent to the emperor Tiberius, was seven cubits high.

Barnes' Notes on 1 Samuel 17:4

A champion - literally, “a man between the two camps:” i. e., one who did not fight in the ranks like an ordinary soldier, but came forth into the space between the hostile camps to challenge the

Whedon's Commentary on 1 Samuel 17:4

4. A champion — The Septuagint has, a mighty man; Vulgate, bastard; Syriac and Arabic, a giant.

Sermons on 1 Samuel 17:4

SermonDescription
Melody Green Abortion: Attitudes for Action by Melody Green Melody Green preaches about the story of David and Goliath, drawing parallels to the modern-day giant of abortion that has paralyzed the Army of God through fear and intimidation.
Walter Wilson The Letter O by Walter Wilson In this sermon, the speaker discusses the different types of belief in relation to faith in God. The first type is the belief of faith, which brings us closer to God. The second ty

Everything we make is available for free because of a generous community of supporters.

Donate