1 Samuel 12:17
1 Samuel 12:17 in Multiple Translations
Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king.”
Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
Is it not wheat harvest to-day? I will call unto Jehovah, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king.
Is it not now the time of the grain cutting? My cry will go up to the Lord and he will send thunder and rain: so that you may see and be conscious of your great sin which you have done in the eyes of the Lord in desiring a king for yourselves.
Isn't it the time of wheat harvest? Well, I will ask the Lord to send thunder and rain. Then you will realize how very evil you were in the Lord's sight when you demanded your own king.”
Is it not nowe wheat haruest? I wil call vnto the Lord, and he shall send thunder and raine, that yee may perceiue and see, howe that your wickednesse is great, which ye haue done in the sight of the Lord in asking you a King.
is it not wheat-harvest to-day? I call unto Jehovah, and He doth give voices and rain; and know ye and see that your evil is great which ye have done in the eyes of Jehovah, to ask for you a king.'
Isn’t it wheat harvest today? I will call to the LORD, that he may send thunder and rain; and you will know and see that your wickedness is great, which you have done in the LORD’s sight, in asking for a king.”
Is it not wheat-harvest to-day? I will call to the LORD, and he will send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
Is it not wheat harvest today? I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.
You know that [RHQ] it does not rain at this time of the year, during the time when you harvest wheat. But I will ask Yahweh to send thunder and lightning and rain today. When he does that, you will realize that Yahweh considers that you have done a very wicked thing by requesting a king.”
Berean Amplified Bible — 1 Samuel 12:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 12:17 Interlinear (Deep Study)
BIB
HEB
הֲ/ל֤וֹא
קְצִיר
חִטִּים֙
הַ/יּ֔וֹם
אֶקְרָא֙
אֶל
יְהוָ֔ה
וְ/יִתֵּ֥ן
קֹל֖וֹת
וּ/מָטָ֑ר
וּ/דְע֣וּ
וּ/רְא֗וּ
כִּֽי
רָעַתְ/כֶ֤ם
רַבָּה֙
אֲשֶׁ֤ר
עֲשִׂיתֶם֙
בְּ/עֵינֵ֣י
יְהוָ֔ה
לִ/שְׁא֥וֹל
לָ/כֶ֖ם
מֶֽלֶךְ
הֲ/ל֤וֹא
lôʼ
H3808
not
Part | Part
קְצִיר
qâtsîyr
H7105
harvest
N-ms
חִטִּים֙
chiṭṭâh
H2406
wheat
N-fp
הַ/יּ֔וֹם
yôwm
H3117
day
Art | N-ms
אֶקְרָא֙
qârâʼ
H7121
to call
V-Qal-Imperf-1cs
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/יִתֵּ֥ן
nâthan
H5414
to give
Conj | V-Qal-Imperf-3ms
קֹל֖וֹת
qôwl
H6963
voice
N-mp
וּ/מָטָ֑ר
mâṭar
H4306
rain
Conj | N-ms
וּ/דְע֣וּ
yâdaʻ
H3045
to know
Conj | V-Qal-Impv-2mp
וּ/רְא֗וּ
râʼâh
H7200
Provider
Conj | V-Qal-Impv-2mp
כִּֽי
kîy
H3588
for
Conj
רָעַתְ/כֶ֤ם
raʻ
H7451
bad
N-fs | Suff
רַבָּה֙
rab
H7227
many
Adj
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
עֲשִׂיתֶם֙
ʻâsâh
H6213
to make
V-Qal-Perf-2mp
בְּ/עֵינֵ֣י
ʻayin
H5869
eye
Prep | N-cd
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לִ/שְׁא֥וֹל
shâʼal
H7592
to ask
Prep | V-Qal-Inf-a
לָ/כֶ֖ם
Prep | Suff
מֶֽלֶךְ
melek
H4428
King's
N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 12:17
הֲ/ל֤וֹא
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
קְצִיר
qâtsîyr
H7105
"harvest"
N-ms
This word refers to the harvest or the time of harvest, as well as the reaper or the crop itself. It can also mean a limb or foliage of a tree, emphasizing the idea of growth and abundance. The concept of harvest is central to the biblical narrative, particularly in the book of Ruth.
Definition: 1) harvest, harvesting 1a) process of harvesting 1b) crop, what is harvested or reaped 1c) time of harvest
Usage: Occurs in 49 OT verses. KJV: bough, branch, harvest (man). See also: Genesis 8:22; Job 18:16; Psalms 80:12.
חִטִּים֙
chiṭṭâh
H2406
"wheat"
N-fp
This word means wheat, whether the plant or the grain. It is used in the Bible to describe fields of wheat, like those in the story of Ruth and Boaz.
Definition: 1) wheat 1a) wheat (plant) 1b) wheat flour Aramaic equivalent: chin.tah (חִנְטָה "wheat" H2591)
Usage: Occurs in 30 OT verses. KJV: wheat(-en). See also: Genesis 30:14; 1 Chronicles 21:23; Psalms 81:17.
הַ/יּ֔וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אֶקְרָא֙
qârâʼ
H7121
"to call"
V-Qal-Imperf-1cs
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/יִתֵּ֥ן
nâthan
H5414
"to give"
Conj | V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
קֹל֖וֹת
qôwl
H6963
"voice"
N-mp
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וּ/מָטָ֑ר
mâṭar
H4306
"rain"
Conj | N-ms
This noun simply means rain, describing the water that falls from the sky. It is a common weather phenomenon in the Bible, often used to symbolize God's blessing or judgment. Rain is essential for life and growth in the biblical world.
Definition: rain
Usage: Occurs in 36 OT verses. KJV: rain. See also: Exodus 9:33; 2 Chronicles 7:13; Psalms 72:6.
וּ/דְע֣וּ
yâdaʻ
H3045
"to know"
Conj | V-Qal-Impv-2mp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
וּ/רְא֗וּ
râʼâh
H7200
"Provider"
Conj | V-Qal-Impv-2mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
רָעַתְ/כֶ֤ם
raʻ
H7451
"bad"
N-fs | Suff
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
רַבָּה֙
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עֲשִׂיתֶם֙
ʻâsâh
H6213
"to make"
V-Qal-Perf-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
בְּ/עֵינֵ֣י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לִ/שְׁא֥וֹל
shâʼal
H7592
"to ask"
Prep | V-Qal-Inf-a
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
לָ/כֶ֖ם
""
Prep | Suff
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 1 Samuel 12:17
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 12:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 12:17
- Jamieson-Fausset-Brown on 1 Samuel 12:17
- Matthew Poole's Commentary on 1 Samuel 12:17
- Trapp's Commentary on 1 Samuel 12:17
- Ellicott's Commentary on 1 Samuel 12:17
- Adam Clarke's Commentary on 1 Samuel 12:17
- Cambridge Bible on 1 Samuel 12:17
- Barnes' Notes on 1 Samuel 12:17
- Whedon's Commentary on 1 Samuel 12:17
- Sermons on 1 Samuel 12:17
Context — Samuel’s Farewell Address
15But if you disobey the LORD and rebel against His command, then the hand of the LORD will be against you as it was against your fathers.
16Now, therefore, present yourselves and see this great thing that the LORD will do before your eyes.
17Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king.”
18So Samuel called to the LORD, and on that day the LORD sent thunder and rain. As a result, all the people greatly feared the LORD and Samuel. 19They pleaded with Samuel, “Pray to the LORD your God for your servants so that we will not die! For we have added to all our sins the evil of asking for a king.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 8:7 | And the LORD said to Samuel, “Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as their king. |
| 2 | Proverbs 26:1 | Like snow in summer and rain at harvest, honor does not befit a fool. |
| 3 | 1 Samuel 7:9–10 | Then Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. He cried out to the LORD on behalf of Israel, and the LORD answered him. As the Philistines drew near to fight against Israel, Samuel was sacrificing the burnt offering. But that day the LORD thundered loudly against the Philistines and threw them into such confusion that they fled before Israel. |
| 4 | James 5:16–18 | Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops. |
| 5 | Psalms 99:6 | Moses and Aaron were among His priests; Samuel was among those who called on His name. They called to the LORD and He answered. |
| 6 | Joshua 10:12 | On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley of Aijalon.” |
| 7 | Jeremiah 15:1 | Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go. |
1 Samuel 12:17 Summary
In this verse, Samuel is telling the Israelites that asking for a king was a bad thing because they were rejecting God as their leader. He wants them to see that this was a mistake, so he prays for a big storm to come, which would be a sign from God. This reminds us that God is in control and we should trust Him, just like it says in Psalm 37:3-4, where we are told to trust in the Lord and do good, and He will give us the desires of our heart. By looking at this verse, we can see the importance of trusting and obeying God, and seeking His will for our lives, as seen in Proverbs 3:5-6.
Frequently Asked Questions
Why did Samuel say it was a great evil to ask for a king?
Samuel considered it a great evil because the Israelites were rejecting God as their King, as seen in 1 Samuel 8:7, where God says they have rejected Him from being King over them.
What is the significance of the wheat harvest in this verse?
The wheat harvest was a time of dry weather, so the rain and thunder that Samuel called for would be a remarkable sign from God, much like the miracle of Exodus 9:23, where God sent hail and fire.
How did the Israelites respond to Samuel's warning?
The Israelites were afraid and pleaded with Samuel to pray for them, as seen in 1 Samuel 12:19, showing that they recognized their sin and were seeking forgiveness and mercy from God.
What can we learn from Samuel's example in this verse?
We can learn the importance of seeking God's will and being obedient to His commands, as seen in Deuteronomy 13:4, where God commands the Israelites to follow Him and hold fast to Him.
Reflection Questions
- What are some ways I may be rejecting God's rule in my life, and how can I surrender to Him?
- How can I, like Samuel, trust God to work in the lives of those around me and to bring about His will?
- What are some 'great evils' in my life that I need to confess and turn away from, and how can I seek God's forgiveness and restoration?
- In what ways can I, like the Israelites, plead with God for mercy and forgiveness, and how can I seek His guidance and wisdom?
Gill's Exposition on 1 Samuel 12:17
Is it not wheat harvest today?.... Of the time of wheat harvest, [See comments on 1 Samuel 6:13].
Jamieson-Fausset-Brown on 1 Samuel 12:17
Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
Matthew Poole's Commentary on 1 Samuel 12:17
At wheat harvest it was a rare thing in those parts to have thunder or rain, as the Scripture oft implies; and St. Jerome affirms, who was an eye-witness of it; the weather being more constant and certain in its seasons there, and in divers other parts, than it is with us who live in islands, as all travellers inform us. He shall send thunder and rain; that by this unseasonable and pernicious storm you may understand that God is displeased with you; and also how foolishly and wickedly you have done in rejecting the government of that God, at whose command are all things, both in heaven and in earth.
Trapp's Commentary on 1 Samuel 12:17
1 Samuel 12:17 [Is it] not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness [is] great, which ye have done in the sight of the LORD, in asking you a king.Ver. 17. Is it not wheat harvest today?] And so, no usual season for rain; because the parching heat of the sun drieth up the exhalations and vapours. It was a fair day, howsoever, when these things were spoken: and the change was as sudden as that at Sodom. I will call unto the Lord.] And could ye not rest satisfied with such a governor as is thus prevalent with God, and can open or shut heaven by his prayers? And he shall send thunder and rain.] Which though it might hinder their harvest, yet it furthered their soul’ s health, which was chiefly to be regarded.
Ellicott's Commentary on 1 Samuel 12:17
(17) Is it not wheat harvest day?—The Canaan wheat harvest is between the middle of May and the middle of June. Rain in that season seldom or never falls, but if it does it is usually severe. This is the testimony of one who spoke as a resident, and his statement is confirmed by the observations of the latest travellers and scholars. The terrible storm of rain accompanied with thunder, at a time of year when these storms of thunder and rain rarely took place, coming, as it did, in direct answer to the seer’s invocation, struck the people naturally with great fear, and for the moment they thoroughly repented of the past, and entreated Samuel—who, they felt, stood on strangely familiar terms with that awful yet loving Eternal—to intercede for them.
Adam Clarke's Commentary on 1 Samuel 12:17
Verse 17. Is it not wheat harvest to-day?] That is, This is the time of wheat harvest. According to St. Jerome, who spent several years in the promised land, this harvest commenced about the end of June or beginning of July, in which he says he never saw rain in Judea: Nunquam enim in fine mensis Junii, sive in mense Julio, in his provinciis, maximeque in Judea, pluvias vidimus. - HIER. in Amos 4:7; where he refers to this very history. What occurred now hardly ever occurs there but in the winter months.
Cambridge Bible on 1 Samuel 12:17
17. he shall send thunder and rain] “In ordinary seasons from the cessation of the showers in spring [about the end of April] until their commencement in October or November, rain never falls, and the sky is usually serene.” Robinson, Bibl. Res. I. 430. Wheat harvest was in May and June. See note on 1 Samuel 6:13. “Rain in harvest” served as a figure for what was unseemly and anomalous (Proverbs 26:1).
Barnes' Notes on 1 Samuel 12:17
Wheat harvest - Between May 15 and June 15. Jerome’s testimony (that of an eye-witness) “I have never seen rain in the end of June, or in July, in Judaea” is borne out by modern travelers.
Whedon's Commentary on 1 Samuel 12:17
17. Your wickedness is great… in asking you a king — Their wickedness was not in the mere fact of their asking for a king, but in the manner and spirit with which they urged the matter, and in which
Sermons on 1 Samuel 12:17
| Sermon | Description | |
|---|---|---|
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The Heavenly Calling - Part 6 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of understanding the true purpose of God's Church through Christ Jesus. He highlights that in this dispensation, believers hav |
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Power With God Exemplified in Samuel by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of Samuel's ministry as a representation of power with God, particularly in a time when the people of Israel were not aligned with God' |
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The Message of 1 Samuel by G. Campbell Morgan | G. Campbell Morgan explores the profound themes in 1 Samuel, emphasizing God's sovereignty and the human response to His reign. He illustrates how God adapts His methods through th |
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Thoughts on 1 Samuel by John Nelson Darby | John Nelson Darby reflects on the Book of 1 Samuel, emphasizing God's sovereignty and grace in the face of Israel's failures. He discusses how God provided Samuel as a prophet when |
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Zechariah 9:9 by Chuck Smith | Chuck Smith discusses the significance of Zechariah 9:9, emphasizing the inefficiencies of human governments and the longing for a just king. He reflects on Israel's history, notin |
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(I) the Gospel of God's Great Love - Part 9 (This Is Eternal Life) by Robert Wurtz II | Robert Wurtz II delves into the biblical perspective of becoming a Christian, emphasizing the true essence of the question as becoming a place of God's rest, a concept often missed |
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Relationships With Fools Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of not binding the stone in a sling, as it will prevent it from reaching its target. He compares this foolish act to giv |