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1 Samuel 11:1

1 Samuel 11:1 in Multiple Translations

Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.”

Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

Then about a month after this, Nahash the Ammonite came up and put his forces in position for attacking Jabesh-gilead: and all the men of Jabesh said to Nahash, Make an agreement with us and we will be your servants.

Nahash the Ammonite came with his army and besieged Jabesh-gilead. All the people of Jabesh said to him, “Make a peace treaty with us, and we will be your subjects.”

Then Nahash the Ammonite came vp, and besieged Iabesh Gilead: and all the men of Iabesh saide vnto Nahash, Make a couenant with vs, and we will be thy seruants.

And Nahash the Ammonite cometh up, and encampeth against Jabesh-Gilead, and all the men of Jabesh say unto Nahash, 'Make with us a covenant, and we serve thee.'

Then Nahash the Ammonite came up and encamped against Jabesh Gilead; and all the men of Jabesh said to Nahash, “Make a covenant with us, and we will serve you.”

Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve thee.

And it came to pass about a month after this that Naas, the Ammonite came up, and began to fight against Jabes Galaad. And all the men of Jabes said to Naas: Make a covenant with us, and we will serve thee.

About a month later, King Nahash of Ammon led his army across the Jordan River, and they surrounded Jabesh city in the Gilead region. But all the men of Jabesh went and said to Nahash, “Make an agreement/treaty with us not to kill us, and then we will let you rule us.”

After that, the big boss of the mob called Ammon went to the town called Jabesh, in the Gilead country. His name was Nahash, and he came with big mobs of soldiers. They all stood in a circle around Jabesh. Nobody in the town could go outside. Then the Jabesh mob sent a messenger to that boss. He said, “Don’t kill us dead. We will let you be our boss. We will be your workers. Let’s all agree about that. You promise not to kill us dead, and we will promise to be your workers.”

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Berean Amplified Bible — 1 Samuel 11:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 11:1 Interlinear (Deep Study)

BIB
HEB וַ/יַּ֗עַל נָחָשׁ֙ הָֽ/עַמּוֹנִ֔י וַ/יִּ֖חַן עַל יָבֵ֣שׁ גִּלְעָ֑ד וַ/יֹּ֨אמְר֜וּ כָּל אַנְשֵׁ֤י יָבֵישׁ֙ אֶל נָחָ֔שׁ כְּרָת לָ֥/נוּ בְרִ֖ית וְ/נַעַבְדֶֽ/ךָּ
וַ/יַּ֗עַל ʻâlâh H5927 to ascend Conj | V-Qal-ConsecImperf-3ms
נָחָשׁ֙ Nâchâsh H5176 Nahash N-proper
הָֽ/עַמּוֹנִ֔י ʻAmmôwnîy H5984 Ammon Art | Ngmsa
וַ/יִּ֖חַן chânâh H2583 to camp Conj | V-Qal-ConsecImperf-3ms
עַל ʻal H5921 upon Prep
יָבֵ֣שׁ Yâbêsh H3003 Jabesh N-proper
גִּלְעָ֑ד Gilʻâd H1568 Gilead N-proper
וַ/יֹּ֨אמְר֜וּ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3mp
כָּל kôl H3605 all N-ms
אַנְשֵׁ֤י ʼîysh H376 man N-mp
יָבֵישׁ֙ Yâbêsh H3003 Jabesh N-proper
אֶל ʼêl H413 to(wards) Prep
נָחָ֔שׁ Nâchâsh H5176 Nahash N-proper
כְּרָת kârath H3772 to cut V-Qal-Impv-2ms
לָ֥/נוּ Prep | Suff
בְרִ֖ית bᵉrîyth H1285 covenant N-fs
וְ/נַעַבְדֶֽ/ךָּ ʻâbad H5647 to serve Conj | V-Qal-Imperf-1cp | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 11:1

וַ/יַּ֗עַל ʻâlâh H5927 "to ascend" Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
נָחָשׁ֙ Nâchâsh H5176 "Nahash" N-proper
Nahash was a non-Israelite king of the Ammonites who lived during King Saul's time, as mentioned in 2 Samuel 10:2. His name means serpent, and he is also the father of Shobi and Abigail's mother.
Definition: A man of the Ammonites living at the time of United Monarchy, only mentioned at 2Sa.17.27; father of: Shobi (H7629) § Nahash = "serpent" 1) a king of the Ammonites during the time of king Saul 2) the father of Abigail, the mother of Amasa, the commander of Absalom's army
Usage: Occurs in 8 OT verses. KJV: Nahash. See also: 1 Samuel 11:1; 2 Samuel 17:25; 1 Chronicles 19:2.
הָֽ/עַמּוֹנִ֔י ʻAmmôwnîy H5984 "Ammon" Art | Ngmsa
An Ammonite is someone from the land of Ammon, descended from Lot. The term is used in the Bible to describe the people and their culture. The Ammonites are mentioned in the books of Judges and Samuel.
Definition: Someone from Ammon, Ammonite, of Ammon "tribal" descendants of Ammon and inhabitants of Ammon Another name of am.mon (עַמּוֹן "Ammon" H5983)
Usage: Occurs in 17 OT verses. KJV: Ammonite(-s). See also: Deuteronomy 2:20; 2 Chronicles 20:1; Nehemiah 13:23.
וַ/יִּ֖חַן chânâh H2583 "to camp" Conj | V-Qal-ConsecImperf-3ms
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יָבֵ֣שׁ Yâbêsh H3003 "Jabesh" N-proper
Refers to a town in the Bible called Jabesh, which is also the name of an Israelite. The town is located in the territory of Gilead, and its name means dry. It is mentioned in 1 Samuel 11.
Definition: Jabesh = "dry" a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa may be modern 'Wadi Yabes' Another name of ya.vesh (יָבֵשׁ "Jabesh" H3003GI)
Usage: Occurs in 21 OT verses. KJV: Jobesh (-Gilead). See also: Judges 21:8; 1 Samuel 31:11; 1 Chronicles 10:12.
גִּלְעָ֑ד Gilʻâd H1568 "Gilead" N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וַ/יֹּ֨אמְר֜וּ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אַנְשֵׁ֤י ʼîysh H376 "man" N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יָבֵישׁ֙ Yâbêsh H3003 "Jabesh" N-proper
Refers to a town in the Bible called Jabesh, which is also the name of an Israelite. The town is located in the territory of Gilead, and its name means dry. It is mentioned in 1 Samuel 11.
Definition: Jabesh = "dry" a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa may be modern 'Wadi Yabes' Another name of ya.vesh (יָבֵשׁ "Jabesh" H3003GI)
Usage: Occurs in 21 OT verses. KJV: Jobesh (-Gilead). See also: Judges 21:8; 1 Samuel 31:11; 1 Chronicles 10:12.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
נָחָ֔שׁ Nâchâsh H5176 "Nahash" N-proper
Nahash was a non-Israelite king of the Ammonites who lived during King Saul's time, as mentioned in 2 Samuel 10:2. His name means serpent, and he is also the father of Shobi and Abigail's mother.
Definition: A man of the Ammonites living at the time of United Monarchy, only mentioned at 2Sa.17.27; father of: Shobi (H7629) § Nahash = "serpent" 1) a king of the Ammonites during the time of king Saul 2) the father of Abigail, the mother of Amasa, the commander of Absalom's army
Usage: Occurs in 8 OT verses. KJV: Nahash. See also: 1 Samuel 11:1; 2 Samuel 17:25; 1 Chronicles 19:2.
כְּרָת kârath H3772 "to cut" V-Qal-Impv-2ms
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
לָ֥/נוּ "" Prep | Suff
בְרִ֖ית bᵉrîyth H1285 "covenant" N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
וְ/נַעַבְדֶֽ/ךָּ ʻâbad H5647 "to serve" Conj | V-Qal-Imperf-1cp | Suff
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.

Study Notes — 1 Samuel 11:1

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Cross References

ReferenceText (BSB)
1 1 Samuel 12:12 But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we must have a king to rule over us’—even though the LORD your God was your king.
2 1 Kings 20:34 Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away.
3 Ezekiel 17:13 He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land,
4 Genesis 26:28 “We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you
5 Judges 21:8 So they asked, “Which one of the tribes of Israel failed to come up before the LORD at Mizpah?” And, in fact, no one from Jabesh-gilead had come to the camp for the assembly.
6 Job 41:4 Will he make a covenant with you to take him as a slave for life?
7 Exodus 23:32 You shall make no covenant with them or with their gods.
8 Judges 21:10–25 So the congregation sent 12,000 of their most valiant men and commanded them: “Go and put to the sword those living in Jabesh-gilead, including women and children. This is what you are to do: Devote to destruction every male, as well as every female who has had relations with a man.” So they found among the inhabitants of Jabesh-gilead four hundred young women who had not had relations with a man, and they brought them to the camp at Shiloh in the land of Canaan. Then the whole congregation sent a message of peace to the Benjamites who were at the rock of Rimmon. And at that time the Benjamites returned and were given the women who were spared from Jabesh-gilead. But there were not enough women for all of them. The people grieved for Benjamin, because the LORD had made a void in the tribes of Israel. Then the elders of the congregation said, “What should we do about wives for those who remain, since the women of Benjamin have been destroyed?” They added, “There must be heirs for the survivors of Benjamin, so that a tribe of Israel will not be wiped out. But we cannot give them our daughters as wives.” For the Israelites had sworn, “Cursed is he who gives a wife to a Benjamite.” “But look,” they said, “there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah.” So they commanded the Benjamites: “Go, hide in the vineyards and watch. When you see the daughters of Shiloh come out to perform their dances, each of you is to come out of the vineyards, catch for himself a wife from the daughters of Shiloh, and go to the land of Benjamin. When their fathers or brothers come to us to complain, we will tell them, ‘Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.’” The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them. And at that time, each of the Israelites returned from there to his own tribe and clan, each to his own inheritance. In those days there was no king in Israel; everyone did what was right in his own eyes.
9 1 Samuel 31:11–13 When the people of Jabesh-gilead heard what the Philistines had done to Saul, all their men of valor set out, journeyed all night, and retrieved the bodies of Saul and his sons from the wall of Beth-shan. When they arrived at Jabesh, they burned the bodies there. Then they took their bones and buried them under the tamarisk tree in Jabesh, and they fasted seven days.
10 Deuteronomy 23:3 No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.

1 Samuel 11:1 Summary

This verse, 1 Samuel 11:1, tells us about a time when the Ammonite king Nahash attacked the city of Jabesh-gilead, and the people there were so scared that they offered to serve him if he would just spare their lives. This shows how desperate and afraid they were, and it reminds us that, just like them, we often face challenges that seem insurmountable. However, as Christians, we are called to trust in God's power and love, as seen in Jeremiah 29:11 and Romans 8:37-39, and to remember that He is always with us, even in the toughest times, as promised in Matthew 28:20 and Hebrews 13:5-6.

Frequently Asked Questions

Who was Nahash the Ammonite and why was he significant in biblical history?

Nahash the Ammonite was a king who opposed the Israelites, as seen in 1 Samuel 11:1, and his actions led to the rise of King Saul, as mentioned in 1 Samuel 11:15, with God's sovereignty guiding the events, as stated in Romans 8:28.

What does the term 'laid siege' mean in this context?

To 'lay siege' means to surround and blockade a city, cutting off its supplies and waiting for its inhabitants to surrender, similar to what is described in Deuteronomy 20:12 and 2 Kings 6:24, emphasizing the dire situation the people of Jabesh-gilead faced.

Why did the men of Jabesh-gilead offer to serve Nahash?

The men of Jabesh-gilead offered to serve Nahash because they were desperate to avoid destruction and saw surrender as their only viable option at the time, reflecting a lack of faith in God's deliverance, as contrasted with the faith shown in Psalm 27:1-3 and Isaiah 40:31.

How does this event relate to the broader biblical narrative?

This event in 1 Samuel 11:1 sets the stage for the establishment of the monarchy in Israel, with King Saul emerging as the deliverer of Jabesh-gilead, as seen in 1 Samuel 11:13, and foreshadows the ongoing struggle between faith and fear in the hearts of God's people, a theme present throughout the Bible, including in Genesis 15:1-6 and Hebrews 11:1-40.

Reflection Questions

  1. What are the areas in my life where I feel 'under siege' and how can I trust God for deliverance, as encouraged in Psalm 34:17-20?
  2. In what ways do I, like the men of Jabesh-gilead, try to make my own treaties or compromises when faced with challenges, and how can I instead seek God's guidance, as advised in Proverbs 3:5-6?
  3. How does the example of Jabesh-gilead's desperation and willingness to surrender to Nahash challenge me to evaluate my own faith and trust in God's sovereignty, as discussed in Isaiah 46:9-10 and Ezekiel 36:22-23?
  4. What would it look like for me to have the kind of faith that, instead of seeking to serve the 'Nahashes' of this world, stands firm on the promises of God, as seen in 2 Corinthians 1:20 and Revelation 21:3-4?

Gill's Exposition on 1 Samuel 11:1

Then Nahash the Ammonite came up, and encamped against Jabeshgilead,.... A month after, as in the Septuagint and Vulgate Latin versions, that is, a month after Saul was chosen king; so Josephus (p):

Jamieson-Fausset-Brown on 1 Samuel 11:1

Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

Matthew Poole's Commentary on 1 Samuel 11:1

1 SAMUEL CHAPTER 11 Nahash besiegeth them of Jabesh-gilead; offereth them a reproachful condition; they have seven days granted them to consult and seek relief; they send messengers to Saul, . He is provoked; sends messengers to all the Israelites to come in to their help; they come to the number of three hundred and thirty thousand men, . He sends word to the besieged, who deceive Nahash; who with his army is slain, . The people are ready to slay Saul’ s enemies; in which he opposeth them: he is invested in the kingdom at Gilgal, . Then, i.e. about that time; this particle being used in some latitude, as is frequent; for that this happened before, and was the occasion of their desire of a king, may seem from ; although it is possible that Nahash’ s preparation, and declared intention of warring against them, might cause that desire, and that Nahash did not actually come against them (which is here related) till their king was chosen. Nahash the Ammonite; either the same with him, , or his father and predecessor. Came up to war, probably to revenge and to recover their former great loss by Jephthah, . Jabesh-gilead was beyond Jordan, and near the Ammonites, who dwelt in part of Arabia. Make a covenant with us, to wit, upon good conditions, so as we shall enjoy our religion and properties. We will serve thee; in other things we will be thy subjects and tributaries. The occasion of this offer was, that they saw no likelihood of relief from their brethren the Israelites in Canaan, who were remote from them, and then weak and divided, and scarce able to defend themselves from the Philistines.

Trapp's Commentary on 1 Samuel 11:1

1 Samuel 11:1 Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.Ver. 1. Then Nahash the Ammonite came up.] After long preparations, and for the old hatred, and upon the old claim, as also to revenge the overthrow then given them by Jephthah. And encamped against Jabeshgilead.] Because it lay near to their country, and had been much weakened by that cruel slaughter of their men, and not like to be relieved, because the Israelites were ill-agreed among themselves about the choice of their new king. Make a covenant with us, and we will serve thee.] Take us for thy confederates, and not for thy slaves. This was to make as good terms for themselves as they could; but they should not have made any with that accursed nation.

Ellicott's Commentary on 1 Samuel 11:1

(1) Nahash the Ammonite.—Nahash was king of the children of Ammon (see 1 Samuel 12:12). This royal family was in some way related to David (see 2 Samuel 17:25; 1 Chronicles 2:16-17). At the time of David’s exile owing to the rebellion of Absalom, a son of Nahash the Ammonite is specially mentioned as showing kindness to the fugitive king. Jabesh-gilead was a city situated in Northern Gilead, in the territory assigned to Manasseh. Josephus states that it was the capital of the country of Gilead. The Ammonites were a kindred race to the Moabites, being descended from the same ancestor, the patriarch Lot. They asserted that a portion of their territory had been taken from them by Israel, and in the days of the judges sorely harassed the people. The Judge Jephthah attacked and defeated them with great slaughter. It was, no doubt, to avenge the disgrace they had suffered at the hands of Jephthah that their warlike monarch, Nahash,—deeming the opportunity a favourable one, owing to the old age of the reigning judge, Samuel,—invaded the Israelitic country bordering upon his kingdom, and besieged the city of Jabesh-gilead. Make a covenant with us.—The citizens of Jabesh-gilead, feeling their isolation and comparative remoteness from the chief centre of the people, were willing to pay a tribute to the Ammonite king, and made him overtures to this effect.

Adam Clarke's Commentary on 1 Samuel 11:1

CHAPTER XI Nahash, king of the Ammonites, besieges Jabesh-gilead; and proposes to its inhabitants the most degrading conditions of peace, 1, 2. They apply to their brethren for help, 3, 4. Saul hears of their distress; takes a yoke of oxen, hews them in pieces, and sends them throughout the coasts of Israel, with the threat that all who did not come to his standard should have his cattle served in like manner; in consequence of which he is soon at the head of an army of three hundred and thirty thousand men, 5-8. He sends to Jabesh-gilead, and promises help, 9, 10. Saul attacks the Ammonites next morning, and gives them a total overthrow, 11. The people are greatly encouraged, and propose to put to death those who are opposed to Saul's government: but this he prevents, 12, 13. Samuel leads the people to Gilgal: they offer sacrifices, and renew the kingdom to Saul, 14, 15. NOTES ON CHAP. XI Verse 1. Nahash the Ammonite] In the Vulgate this chapter begins thus: Et factum est quasi post mensem, "And it came to pass about a month after." This addition appears also in the principal copies of the Septuagint; though it is wanting in the Complutensian edition, both in the Greek and Latin, and is not acknowledged by any of the Oriental versions. But it is in Josephus, and probably was inserted from him into some copies of the Septuagint, and thence into the Vulgate. It appears to be of very little authority. We know little about Nahash; there was a king of this name among the Ammonites in the time of David, 2 Samuel 10:2, but probably not the same person. Nahash might have been a common name of the Ammonitish kings. Make a covenant with us] They found they were in no condition to risk a war; and they wish to have peace, and desire to know his conditions.

Cambridge Bible on 1 Samuel 11:1

Ch. 1 Samuel 11:1-11. Saul’s victory over the Ammonites 1. Then] Simply And. There is nothing in the Hebrew text to mark whether the interval was long or short. The Sept. however omits the words “But he held his peace” at the close of ch. 10, and begins this chapter “And it came to pass after about a month that Nahash, &c.” This rendering represents a very slight variation in the consonants of the Hebrew text, and possibly preserves the original reading. At any rate we may gather from ch. 1 Samuel 12:12 that an Ammonite attack was threatened before Saul’s election, and probably the actual invasion took place not long after. Nahash] The king of the Ammonites (ch. 1 Samuel 12:12). This Nahash can hardly have been the Nahash who “shewed kindness to David” during his wanderings (2 Samuel 10:2), but probably his father or grandfather. According to Josephus he was slain in the battle. the Ammonite] South and East of the Israelite settlements on the Eastern side of the Jordan dwelt the powerful tribes of the Ammonites and Moabites. The limits of their respective territories cannot be exactly defined, but the Ammonites appear to have lived north and the Moabites south of the Arnon. The Ammonites were a fierce marauding tribe: the Moabites a settled and civilised nation. United by the tie of common descent from Lot, they were generally in alliance against Israel. Twice during the period of the Judges they “oppressed Israel” (Judges 3:12-14; Judges 10:11), and even crossed the Jordan and occupied Jericho (1 Samuel 3:13, 1 Samuel 10:9). After their defeat by Jephthah, the Ammonites are not mentioned until the present occasion. During the early part of David’s reign they were on friendly terms with him, but the studied insult offered by Hanun to his ambassadors (2 Samuel 10:1 ff.) led to a war which resulted in the capture of their metropolis Rabbah (2 Samuel 12:26). In the reign of Jehoshaphat they once more invaded Judah in conjunction with the Moabites (2 Chronicles 20), but were signally defeated, and became tributary to Uzziah and Jotham (2 Chronicles 26:8; 2 Chronicles 27:5). Even after the Return their old hostility survived (Nehemiah 4:7-8). Judas Maccabaeus found them “a mighty power,” and “fought many battles with them until at length they were discomfited before him” (1Ma 5:6-7). Jabesh-Gilead] i.e. Jabesh in Gilead, the extensive district lying immediately E. of the Jordan between Bashan on the N. and Moab and Ammon on the S. and S. E. To the southern portion of this district the Ammonites laid claim (Judges 11:13). A terrible vengeance had been executed on Jabesh for its neglect to join the levy of Israel in the war against Benjamin (Judges 21:8 ff.), but from this blow it had recovered, and Nahash now attacked it as the capital of Gilead, and the key to the possession of the country. The name of Jabesh still survives in the Wady Yâbis, which runs down into the Jordan valley a few miles below Beth-shan.

Barnes' Notes on 1 Samuel 11:1

Nahash was king of the children of Ammon, as appears from 1 Samuel 12:12.

Whedon's Commentary on 1 Samuel 11:1

1. Nahash the Ammonite — From 1 Samuel 12:12, we learn that he was king of the children of Ammon, and also that a knowledge of his warlike intentions was one reason of Israel’s urgent request for a

Sermons on 1 Samuel 11:1

SermonDescription
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Chuck Smith Matthew 7:6 by Chuck Smith Chuck Smith emphasizes the importance of discernment in the Christian faith, particularly in the context of Jesus' teaching in Matthew 7:6. He warns against the dangers of indiscri
T. Austin-Sparks The Warfare by T. Austin-Sparks T. Austin-Sparks discusses 'The Warfare', emphasizing the unique and intense spiritual conflict associated with fulfilling God's ultimate purpose. He illustrates this through the o
T. Austin-Sparks Notes on the Book of Ruth - Part 2 by T. Austin-Sparks T. Austin-Sparks preaches on the importance of embracing the resurrection by faith and leaving behind the cursed land of Moab, symbolizing a life under judgment and hopelessness. T

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