1 Samuel 10:18
1 Samuel 10:18 in Multiple Translations
and said to the Israelites, “This is what the LORD, the God of Israel, says: ‘I brought Israel up out of Egypt, and I rescued you from the hands of the Egyptians and of all the kingdoms that oppressed you.’
And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
and he said unto the children of Israel, Thus saith Jehovah, the God of Israel, I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:
And he said to the children of Israel, The Lord, the God of Israel, has said, I took Israel out of Egypt, and made you free from the hands of the Egyptians and from all the kingdoms which kept you down:
He told the Israelites, “This is what the Lord, the God of Israel, says: I led Israel out of Egypt, and I saved you from the Egyptians and from all the kingdoms that were oppressing you.
And he saide vnto the children of Israel, Thus saith ye Lord God of Israel, I haue brought Israel out of Egypt, and deliuered you out of the hand of the Egyptians, and out of the handes of all kingdomes that troubled you.
and saith unto the sons of Israel, 'Thus said Jehovah, God of Israel, I have brought up Israel out of Egypt, and I deliver you out of the hand of the Egyptians, and out of the hand of all the kingdoms who are oppressing you;
and he said to the children of Israel, “The LORD, the God of Israel, says ‘I brought Israel up out of Egypt and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.’
And said to the children of Israel, Thus saith the LORD God of Israel, I brought Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
And he said to the children of Israel: Thus saith the Lord the God of Israel: I brought up Israel out of Egypt, and delivered you from the hand of the Egyptians, and from the hand of all the kings who afflicted you.
After they arrived, he said to them, “This is what Yahweh, the God we Israeli people worship, says: I brought you Israeli people out of Egypt. I rescued your ancestors from the power of the rulers of Egypt and from all the other kings who oppressed them.
Berean Amplified Bible — 1 Samuel 10:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 10:18 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
אֶל
בְּנֵ֣י
יִשְׂרָאֵ֗ל
כֹּֽה
אָמַ֤ר
יְהוָה֙
אֱלֹהֵ֣י
יִשְׂרָאֵ֔ל
אָנֹכִ֛י
הֶעֱלֵ֥יתִי
אֶת
יִשְׂרָאֵ֖ל
מִ/מִּצְרָ֑יִם
וָ/אַצִּ֤יל
אֶתְ/כֶם֙
מִ/יַּ֣ד
מִצְרַ֔יִם
וּ/מִ/יַּד֙
כָּל
הַ/מַּמְלָכ֔וֹת
הַ/לֹּחֲצִ֖ים
אֶתְ/כֶֽם
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
כֹּֽה
kôh
H3541
thus
Adv
אָמַ֤ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
אָנֹכִ֛י
ʼânôkîy
H595
I
Pron
הֶעֱלֵ֥יתִי
ʻâlâh
H5927
to ascend
V-Hiphil-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
מִ/מִּצְרָ֑יִם
Mitsrayim
H4714
Egypt
Prep | N-proper
וָ/אַצִּ֤יל
nâtsal
H5337
to rescue
Conj | V-Hiphil-ConsecImperf-1cs
אֶתְ/כֶם֙
ʼêth
H853
Obj.
DirObjM | Suff
מִ/יַּ֣ד
yâd
H3027
hand
Prep | N-cs
מִצְרַ֔יִם
Mitsrayim
H4714
Egypt
N-proper
וּ/מִ/יַּד֙
yâd
H3027
hand
Conj | Prep | N-cs
כָּל
kôl
H3605
all
N-ms
הַ/מַּמְלָכ֔וֹת
mamlâkâh
H4467
kingdom
Art | N-fp
הַ/לֹּחֲצִ֖ים
lâchats
H3905
to oppress
Art | V-Qal
אֶתְ/כֶֽם
ʼêth
H853
Obj.
DirObjM | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 10:18
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֤ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אָנֹכִ֛י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
הֶעֱלֵ֥יתִי
ʻâlâh
H5927
"to ascend"
V-Hiphil-Perf-1cs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/מִּצְרָ֑יִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וָ/אַצִּ֤יל
nâtsal
H5337
"to rescue"
Conj | V-Hiphil-ConsecImperf-1cs
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
אֶתְ/כֶם֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/יַּ֣ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מִצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וּ/מִ/יַּד֙
yâd
H3027
"hand"
Conj | Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/מַּמְלָכ֔וֹת
mamlâkâh
H4467
"kingdom"
Art | N-fp
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
הַ/לֹּחֲצִ֖ים
lâchats
H3905
"to oppress"
Art | V-Qal
To oppress means to treat someone unfairly or cruelly, often by using power or force. This can include squeezing or pressing someone to get what you want.
Definition: 1) to squeeze, press, oppress 1a) (Qal) 1a1) to squeeze, press 1a2) to oppress 1b) (Niphal) to squeeze oneself
Usage: Occurs in 18 OT verses. KJV: afflict, crush, force, hold fast, oppress(-or), thrust self. See also: Exodus 3:9; 1 Samuel 10:18; Psalms 56:2.
אֶתְ/כֶֽם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Study Notes — 1 Samuel 10:18
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 10:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 10:18
- Jamieson-Fausset-Brown on 1 Samuel 10:18
- Matthew Poole's Commentary on 1 Samuel 10:18
- Trapp's Commentary on 1 Samuel 10:18
- Ellicott's Commentary on 1 Samuel 10:18
- Adam Clarke's Commentary on 1 Samuel 10:18
- Cambridge Bible on 1 Samuel 10:18
- Sermons on 1 Samuel 10:18
Context — Saul Proclaimed King
16And Saul replied, “He assured us that the donkeys had been found.” But Saul did not tell his uncle what Samuel had said about the kingship.
17After this, Samuel summoned the people to the LORD at Mizpah
18and said to the Israelites, “This is what the LORD, the God of Israel, says: ‘I brought Israel up out of Egypt, and I rescued you from the hands of the Egyptians and of all the kingdoms that oppressed you.’
19But today you have rejected your God, who saves you from all your troubles and afflictions, and you have said to Him, ‘No, set a king over us.’ Now therefore present yourselves before the LORD by your tribes and clans.” 20Thus Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 6:8–9 | He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery. I delivered you out of the hands of Egypt and all your oppressors. I drove them out before you and gave you their land. |
| 2 | Nehemiah 9:27–28 | So You delivered them into the hands of enemies who oppressed them, and in their time of distress they cried out to You. From heaven You heard them, and in Your great compassion You gave them deliverers who saved them from the hands of their enemies. But as soon as they had rest, they again did evil in Your sight. So You abandoned them to the hands of their enemies, who had dominion over them. When they cried out to You again, You heard from heaven, and You delivered them many times in Your compassion. |
| 3 | Judges 2:1 | Now the angel of the LORD went up from Gilgal to Bochim and said, “I brought you up out of Egypt and led you into the land that I had promised to your fathers, and I said, ‘I will never break My covenant with you, |
| 4 | Nehemiah 9:9–12 | You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea. You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day. You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters. You led them with a pillar of cloud by day and a pillar of fire by night, to light for them the way in which they should travel. |
1 Samuel 10:18 Summary
This verse reminds us that the Lord is our powerful Deliverer, who has rescued us from spiritual slavery and oppression, just like He did for the Israelites when He brought them out of Egypt (as seen in Exodus 14:13-14). The Lord wants us to remember His faithfulness and trust Him completely, rather than seeking other solutions or leaders (as in 1 Samuel 8:5-7). By recalling His past deliverances, we can have confidence in His present and future care for us, and live in obedience and gratitude to Him. This is an important reminder for us today, just as it was for the Israelites, to trust in the Lord as our ultimate King and Savior.
Frequently Asked Questions
What is the significance of the Lord reminding the Israelites of their deliverance from Egypt?
The Lord is reminding the Israelites of His power and faithfulness, as seen in Exodus 14:13-14 and Deuteronomy 6:22-23, to establish a sense of trust and obedience before addressing their current situation.
Why does the verse mention the Lord rescuing the Israelites from all the kingdoms that oppressed them?
This reference to other kingdoms, in addition to Egypt, highlights the Lord's comprehensive deliverance and care for His people, as also seen in Judges 3:1-2, emphasizing His role as their ultimate Savior and Protector.
How does this verse relate to the Israelites' request for a king?
The Lord's reminder of His past deliverances serves as a backdrop to the Israelites' rejection of Him as their King, as they ask for a human king in 1 Samuel 8:5-7, showing a lack of trust in His sovereignty and provision.
What can we learn from the Lord's introduction as 'the God of Israel' in this verse?
The title 'the God of Israel' emphasizes the Lord's special relationship with His people, as seen in Exodus 5:1 and Psalm 80:1, indicating His unique role as their covenant God and Redeemer.
Reflection Questions
- How has the Lord delivered you from your own 'Egypts' or places of bondage, and how can you trust Him more fully today?
- In what ways are you, like the Israelites, tempted to seek solutions or leaders other than the Lord, and how can you redirect your trust back to Him?
- Reflect on a time when you felt oppressed or overwhelmed; how did the Lord rescue or provide for you, and what did you learn from the experience?
- Consider the Lord's faithfulness to you over time; what are some specific ways He has shown Himself to be your Savior and Protector, and how can you express gratitude for these?
Gill's Exposition on 1 Samuel 10:18
And said unto the children of Israel,.... In the name of the Lord, using the phrase which the prophets used when they spoke in the name of the Lord: thus saith the Lord God of Israel; the great
Jamieson-Fausset-Brown on 1 Samuel 10:18
And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and
Matthew Poole's Commentary on 1 Samuel 10:18
Of all kingdoms, to wit, the neighbouring kingdoms, which molested you from time to time.
Trapp's Commentary on 1 Samuel 10:18
1 Samuel 10:18 And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, [and] of them that oppressed you:Ver. 18. I brought up Israel out of Egypt.] See Judges 2:1; Judges 6:8. There is some great matter of unkindness in it, when God hitteth men in the teeth with his former favours.
Ellicott's Commentary on 1 Samuel 10:18
(18) Thus saith the Lord.—Before proceeding to the election, Samuel again reminds Israel of its folly and ingratitude in their voluntarily rejecting the glorious Eternal King for an earthly sovereign. It was perfectly true that, under the present circumstances of Israel, the establishment of a mortal king was needful for the development of the Hebrew power, but it was none the less true that such a change in the Hebrew constitution would never have been necessary had not the nation forsaken their own Eternal Sovereign, who in time past had saved them out of far greater perils than any then threatening them. Now a change in the government of Israel was necessary, therefore God gave them their desire; but the change would involve the loss for ever of the higher blessedness for which the people had shown itself utterly unworthy.
Adam Clarke's Commentary on 1 Samuel 10:18
Verse 18. I brought up Israel out of Egypt] These are similar to the upbraidings in 1 Samuel 8:7, &c.
Cambridge Bible on 1 Samuel 10:18
18. I brought up Israel] It was I who brought up Israel. The pronoun is emphatic, in contrast to and ye with which 1 Samuel 10:19 begins. out of the hand of all kingdoms, [and of them] that oppressed you] Rather, out of the hand of all the Kingdoms that oppressed you. The reference is to the deliverances recorded in the Book of Judges.
Sermons on 1 Samuel 10:18
| Sermon | Description | |
|---|---|---|
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Gideon by T. Austin-Sparks | T. Austin-Sparks explores the qualities of true leadership through the story of Gideon in Judges 6, emphasizing that effective leaders possess a spirit of responsibility, humility, |
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Nehemiah 9 by Chuck Smith | Chuck Smith emphasizes the character of God as revealed in Nehemiah 9, highlighting His righteousness, mercy, and faithfulness to His people. The chapter recounts the Israelites' s |
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Prayer - 1 Peter 1:3-5, Part 2 by A.W. Pink | A.W. Pink emphasizes the abundant mercy of God as the foundation of our regeneration and lively hope in Christ, highlighting that this mercy is both general and special. He explain |
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(Through the Bible) Judges 1-7 by Chuck Smith | In this sermon, the preacher discusses the book of Judges in the Bible. He highlights the recurring pattern of the Israelites turning away from God and falling into oppression, onl |
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Bristol Conference 1976-12 Studies in the Judges by Bob Clark | The video is a sermon on the Book of Judges in the Bible. It discusses the unique period in the nation's history that is covered in chapters 4 and 5 of the book. These chapters dep |
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Nehemiah 9 by Robert F. Adcock | In this sermon, the speaker reflects on the importance of preparing one's heart to receive God's word. The speaker emphasizes the need for gratitude and acknowledges the ingratitud |