1 Peter 4:9
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Use hospitality - Be ever ready to divide your bread with the hungry, and to succor the stranger. See on Heb 13:2 (note). Without grudging - Ανευ γογγυσμων· Without grumblings. Do nothing merely because it is commanded, but do it from love to God and man; then it will be without grumbling.
Jamieson-Fausset-Brown Bible Commentary
(Rom 12:13; Heb 13:2.) Not the spurious hospitality which passes current in the world, but the entertaining of those needing it, especially those exiled for the faith, as the representatives of Christ, and all hospitality to whomsoever exercised from genuine Christian love. without grudging--Greek, "murmuring." "He that giveth, let him do it with simplicity," that is open-hearted sincerity; with cordiality. Not secretly speaking against the person whom we entertain, or upbraiding him with the favor we have conferred in him.
John Gill Bible Commentary
Use hospitality,.... Or, "be lovers of strangers", as the phrase may be rendered, and as it is in the Syriac version; that is, such as are of a distant country, or come from afar, and are unknown by face, especially good men, that are obliged to remove from their native country for the sake of religion, or by one providence or another; and these are to be loved: and love is to be shown them, both negatively, by not vexing them, and making them uneasy in body or mind; by not oppressing them by violence and injustice, and making any exorbitant demands upon them; or by not perverting judgment with respect to them; and positively, by directing, counselling, and advising them, and if need be, by giving them food, and raiment, and lodging: and it is what men have been led to by the very light of nature, as in the instances of Jethro the Midianite towards Moses, and the inhabitants of Melita with Publius, the chief man of the island, towards the Apostle Paul and his company; and is what God enjoined the Israelites by divers laws, since they had been strangers in the land of Egypt; and various are the exhortations to it in the New Testament; and some, by the practice of it, have entertained angels unawares, as Abraham, and Lot; and even Christ himself, as the two disciples travelling to Emmaus; and is what is highly regarded and commended by Christ, and the contrary is resented by him; and therefore it ought to be used and practised frequently; saints should inure themselves to it, be given to it, pursue and follow hard after it; See Gill on Rom 12:13; see Gill on Heb 13:2. The apostle adds here, one to another; which clause is left out in the Syriac and Ethiopic versions; the reason of which may be, because the authors of these versions might think this not so consistent with the duty exhorted to, since the objects of it are strangers; but it should be observed, that so were these persons the apostle writes to; see Pe1 1:1, they were scattered about, and lived in different countries, and were strangers to one another, and therefore the clause is pertinent enough; and the sense is, that as they were in foreign countries, and at a distance one from another, whenever by any providence they were brought where each other were, that they would be hospitable to one another: and that without grudging: food, raiment, and lodging, or what they want, whether direction or advice, thinking it no trouble to give them either; or without murmurings, as it may be rendered, as if they were burdensome, and they were too chargeable to them, and their stay too long; and without complaints of them, finding fault, and picking quarrels with them, and laying charges against them, in order to get rid of them. This is one branch of charity before recommended.
1 Peter 4:9
Living for God’s Glory
8Above all, love one another deeply, because love covers over a multitude of sins.9Show hospitality to one another without complaining.
- Scripture
- Sermons
- Commentary
A New Attitude Towards People
By Francis Chan28K31:22JHN 13:34ROM 12:16EPH 4:32COL 3:12HEB 10:241PE 4:9This sermon emphasizes the transformation believers undergo when they accept Christ, becoming new creations and living differently from the world's patterns. It delves into the importance of unity and forgiveness within the church body, highlighting the need to bear with one another, forgive grievances, and let the peace of Christ rule in hearts. The message stresses the collective responsibility of believers to live in harmony, love, and unity as a reflection of God's love and to impact the world.
Others
By Denny Kenaston3.5K59:55Loving OthersROM 12:10ROM 15:7GAL 5:13EPH 4:2EPH 5:21COL 3:161TH 5:11HEB 10:24JAS 5:161PE 3:81PE 4:91JN 1:71JN 3:161JN 3:181JN 3:23In this sermon, the speaker reflects on his experience of preaching to children on a bus route and how it changed his life. He emphasizes the importance of using simple illustrations to hold the attention of young listeners and share the message of Jesus. The speaker also mentions the impact of sending young people on missions trips, hoping they will become addicted to serving others and make it a guiding principle in their lives. The sermon concludes with a reflection on the profound words spoken by Jesus on the cross, specifically his plea for forgiveness for those who crucified him.
(The Truth Will Set You Free) Freedom From More Bad Habits
By Zac Poonen2.4K1:00:55MAT 6:33LUK 16:111PE 4:9In this sermon, the speaker emphasizes the importance of discipline in various aspects of life. He encourages listeners to discipline their bodies and their time in order to deepen their knowledge of the Bible. The speaker also highlights the significance of being orderly in one's personal life, as it can make life easier for others. Additionally, he reminds listeners that no matter how many times they may fail, they should not get discouraged but continue to persevere and run the race of life with determination. The sermon draws examples from biblical figures such as Abraham, Moses, and Paul, who made mistakes but still found contentment in their circumstances.
Why Christ Became a Servant of the Jews
By John Piper1.1K31:09Welcoming OthersUnity in ChristMRK 10:45JHN 3:36ROM 14:1ROM 15:72CO 1:20GAL 3:28EPH 2:19PHP 2:3HEB 13:21PE 4:9John Piper emphasizes that Christ became a servant to the Jews to fulfill God's promises and to demonstrate His truthfulness, urging the church to welcome one another across differences, including ethnicity. He highlights the importance of community and hospitality, encouraging believers to open their hearts and homes to each other for the glory of God. Piper connects the welcoming nature of the church to the example set by Christ, who served both Jews and Gentiles, ultimately leading to the glorification of God for His mercy. The sermon calls for unity and acceptance within the church, transcending cultural and personal barriers.
Unreached Peoples: The Sumatran Malay People
By Paul Hattaway47800:00PRO 11:25ROM 12:10GAL 6:2EPH 4:32PHP 2:3COL 3:121PE 4:9This sermon reflects on the richness of kindness and character, using the Malayu people of Indonesia as an example. It explores the warmth, hospitality, and diversity of Indonesia, highlighting its history, cultural complexity, and struggles with corruption. The sermon emphasizes the importance of living a simple life rich in kindness, despite external challenges.
Our Daily Homily - 3 John
By F.B. Meyer0Supporting EvangelismHospitalityMAT 10:40LUK 10:7ROM 12:132CO 9:7GAL 6:10PHP 1:271TH 5:11HEB 13:21PE 4:93JN 1:7F.B. Meyer emphasizes the importance of supporting traveling evangelists for the sake of the Name of Jesus, urging believers to provide hospitality that reflects God's generosity and grace. He highlights the evangelists' pure motives, as they seek to glorify Christ without seeking support from those who do not share their faith. Meyer encourages the church to welcome such servants of God, reminding them that by doing so, they become fellow-helpers in spreading the truth. The sermon calls for a selfless and gracious attitude in our interactions with both brethren and strangers.
1 Peter 4:9
By John Gill0Love for StrangersHospitalityGEN 18:1LEV 19:34MAT 25:35LUK 10:33ACT 28:7ROM 12:13GAL 6:2HEB 13:21PE 4:91JN 3:17John Gill emphasizes the importance of hospitality in his sermon on 1 Peter 4:9, urging believers to love and care for strangers, particularly those who are displaced for their faith. He explains that hospitality should be shown both by not causing distress to others and by actively providing for their needs, such as food and shelter. Gill highlights biblical examples of hospitality, including Abraham and Lot, and stresses that this practice is not only a natural inclination but also a command from God. He encourages the faithful to embrace hospitality without grudging, viewing it as a vital expression of love and charity among believers, especially those who are strangers to one another.
The Matter of Social Duties.
By J.R. Miller0Social DutiesBalance in LifePRO 27:17MAT 5:16JHN 15:12ROM 12:10GAL 6:2PHP 2:4COL 3:231TH 5:11HEB 13:21PE 4:9J.R. Miller addresses the balance of social duties, warning against the extremes of excessive sociability and complete isolation. He emphasizes the importance of maintaining personal growth through study while also fulfilling obligations to family, church, and society. Miller encourages young people to cultivate a spirit of hospitality and love, reflecting Christ's example of engaging with others while nurturing their own spiritual lives. He asserts that true fulfillment comes from sharing one's blessings with others and being a positive influence in social interactions. Ultimately, he calls for a harmonious blend of self-improvement and social responsibility.
Let All Guests Who Arrive Be Received Like Christ
By St. Benedict of Nursia0PSA 48:1MAT 25:35COL 3:23HEB 13:21PE 4:9St. Benedict of Nursia emphasizes the importance of receiving all guests with the same hospitality and honor as if they were receiving Christ Himself, as mentioned in Matthew 25:35. He instructs that guests should be greeted with charitable service, prayer, and the kiss of peace after prayers. The act of showing humility and adoration towards guests is a way of honoring Christ who is present in them. St. Benedict also highlights the significance of caring for the poor and pilgrims, as they represent the presence of Christ in our midst.
Let There Be a Separate Kitchen for the Abbot and Guests
By St. Benedict of Nursia0PRO 22:4PHP 2:3COL 3:23HEB 13:21PE 4:9St. Benedict of Nursia emphasizes the importance of hospitality and order within the monastery, instructing that a separate kitchen be designated for the Abbot and guests to avoid disturbing the brethren. He appoints capable brethren to oversee the kitchen, ensuring they are supported and able to serve without complaint. St. Benedict also highlights the need for diligent work and humility, assigning tasks as needed and requiring respectful interaction with guests, showing reverence and obedience to God's will.
At the Gate of the Monastery
By St. Benedict of Nursia0PRO 31:20GAL 5:13COL 3:23HEB 13:21PE 4:9St. Benedict of Nursia emphasizes the importance of hospitality and service within the monastery, appointing a wise old woman as the porter to receive and give messages with maturity and meekness. The porter is instructed to promptly attend to those who come to the gate, responding with gratitude and warmth, inspired by the fear of God and charity. St. Benedict also highlights the need for the monastery to be self-sufficient, providing all necessary resources within the enclosure to prevent the sisters from wandering outside, which may not be beneficial for their spiritual well-being. The Rule of St. Benedict is to be frequently read in the community to ensure that all sisters are aware of their responsibilities.
Matthew 10:40 to End; 11:1. He Pronounces Blessings on Those Who Show Kindness to His Disciples.
By Favell Lee Mortimer0MAT 10:40MAT 25:40GAL 6:10PHP 4:19HEB 6:101PE 4:9Favell Lee Mortimer preaches about the importance of showing kindness and hospitality to God's servants, emphasizing the motive behind our actions. He highlights that true blessings come from receiving and supporting God's messengers and righteous individuals, regardless of their status or popularity. Mortimer also reflects on the challenges faced by early Christians in showing kindness, even in the face of persecution, and encourages believers to support and defend one another for the sake of Christ.
Helping Our Neighbor
By Mary Wilder Tileston0MAT 25:40ROM 15:2COL 3:12HEB 10:241PE 4:9Mary Wilder Tileston preaches about the importance of considering and pleasing others for their good, emphasizing the need to lighten burdens, lessen cares, promote pleasures, and gratify wants and wishes of those around us. She highlights the significance of self-denial, kindness, and actively engaging in acts of love towards family, friends, and neighbors, rather than just avoiding unkindness. Tileston also reflects on the sacrificial nature of hospitality, where giving what one has is easy, but offering weariness and pain is a true sacrifice that adds value to our acts of service.
The Scriptures and the Promises
By A.W. Pink0PSA 106:24JHN 7:12ACT 6:11CO 10:101PE 4:9The preacher, Greek Word Studies, delves into the concept of grumbling, which is an audible expression of unwarranted dissatisfaction or discontent, often done in low tones or behind-the-scenes. Grumbling can reflect secret debates or displeasure not openly avowed, as seen in the Bible verses where it is mentioned. The sermon emphasizes the importance of avoiding grumbling, as it can lead to a lack of trust in God's sovereignty and provision, contrasting unbelief with grumbling in Scripture.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Use hospitality - Be ever ready to divide your bread with the hungry, and to succor the stranger. See on Heb 13:2 (note). Without grudging - Ανευ γογγυσμων· Without grumblings. Do nothing merely because it is commanded, but do it from love to God and man; then it will be without grumbling.
Jamieson-Fausset-Brown Bible Commentary
(Rom 12:13; Heb 13:2.) Not the spurious hospitality which passes current in the world, but the entertaining of those needing it, especially those exiled for the faith, as the representatives of Christ, and all hospitality to whomsoever exercised from genuine Christian love. without grudging--Greek, "murmuring." "He that giveth, let him do it with simplicity," that is open-hearted sincerity; with cordiality. Not secretly speaking against the person whom we entertain, or upbraiding him with the favor we have conferred in him.
John Gill Bible Commentary
Use hospitality,.... Or, "be lovers of strangers", as the phrase may be rendered, and as it is in the Syriac version; that is, such as are of a distant country, or come from afar, and are unknown by face, especially good men, that are obliged to remove from their native country for the sake of religion, or by one providence or another; and these are to be loved: and love is to be shown them, both negatively, by not vexing them, and making them uneasy in body or mind; by not oppressing them by violence and injustice, and making any exorbitant demands upon them; or by not perverting judgment with respect to them; and positively, by directing, counselling, and advising them, and if need be, by giving them food, and raiment, and lodging: and it is what men have been led to by the very light of nature, as in the instances of Jethro the Midianite towards Moses, and the inhabitants of Melita with Publius, the chief man of the island, towards the Apostle Paul and his company; and is what God enjoined the Israelites by divers laws, since they had been strangers in the land of Egypt; and various are the exhortations to it in the New Testament; and some, by the practice of it, have entertained angels unawares, as Abraham, and Lot; and even Christ himself, as the two disciples travelling to Emmaus; and is what is highly regarded and commended by Christ, and the contrary is resented by him; and therefore it ought to be used and practised frequently; saints should inure themselves to it, be given to it, pursue and follow hard after it; See Gill on Rom 12:13; see Gill on Heb 13:2. The apostle adds here, one to another; which clause is left out in the Syriac and Ethiopic versions; the reason of which may be, because the authors of these versions might think this not so consistent with the duty exhorted to, since the objects of it are strangers; but it should be observed, that so were these persons the apostle writes to; see Pe1 1:1, they were scattered about, and lived in different countries, and were strangers to one another, and therefore the clause is pertinent enough; and the sense is, that as they were in foreign countries, and at a distance one from another, whenever by any providence they were brought where each other were, that they would be hospitable to one another: and that without grudging: food, raiment, and lodging, or what they want, whether direction or advice, thinking it no trouble to give them either; or without murmurings, as it may be rendered, as if they were burdensome, and they were too chargeable to them, and their stay too long; and without complaints of them, finding fault, and picking quarrels with them, and laying charges against them, in order to get rid of them. This is one branch of charity before recommended.