1 Kings 9:25
1 Kings 9:25 in Multiple Translations
Three times a year Solomon offered burnt offerings and peace offerings on the altar he had built for the LORD, burning incense with them before the LORD. So he completed the temple.
¶ And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
And three times in a year did Solomon offer burnt-offerings and peace-offerings upon the altar which he built unto Jehovah, burning incense therewith, upon the altar that was before Jehovah. So he finished the house.
Three times in the year it was Solomon's way to give burned offerings and peace-offerings on the altar he had made to the Lord, causing his fire-offering to go up on the altar before the Lord.
Three times each year Solomon sacrificed burnt offerings and friendship offerings on the altar he had built for the Lord, burning incense before the Lord with them, and so fulfilled what was required at the Temple.
And thrise a yere did Salomon offer burnt offringes and peace offrings vpon the altar which he built vnto the Lord: and hee burnt incense vpon the altar that was before the Lord, when hee had finished the house.
And Solomon caused to ascend, three times in a year, burnt-offerings and peace-offerings on the altar that he built to Jehovah, and he perfumed it with that which [is] before Jehovah, and finished the house.
Solomon offered burnt offerings and peace offerings on the altar which he built to the LORD three times per year, burning incense with them on the altar that was before the LORD. So he finished the house.
And three times in a year did Solomon offer burnt-offerings and peace-offerings upon the altar which he built to the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
Solomon also offered three times every year holocausts, and victims of peace offerings upon the altar which he had built to the Lord, and he burnt incense before the Lord: and the temple was finished.
Three times each year Solomon brought to the temple offerings that were completely burned on the altar and offerings to restore fellowship with Yahweh. He also brought incense to be burned in the presence of Yahweh. And so his men finished building the temple.
Berean Amplified Bible — 1 Kings 9:25
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 9:25 Interlinear (Deep Study)
BIB
HEB
וְ/הֶעֱלָ֣ה
שְׁלֹמֹ֡ה
שָׁלֹשׁ֩
פְּעָמִ֨ים
בַּ/שָּׁנָ֜ה
עֹל֣וֹת
וּ/שְׁלָמִ֗ים
עַל
הַ/מִּזְבֵּ֨חַ֙
אֲשֶׁ֣ר
בָּנָ֣ה
לַ/יהוָ֔ה
וְ/הַקְטֵ֣יר
אִתּ֔/וֹ
אֲשֶׁ֖ר
לִ/פְנֵ֣י
יְהוָ֑ה
וְ/שִׁלַּ֖ם
אֶת
הַ/בָּֽיִת
וְ/הֶעֱלָ֣ה
ʻâlâh
H5927
to ascend
Conj | V-Hiphil-Perf-3ms
שְׁלֹמֹ֡ה
Shᵉlômôh
H8010
Solomon
N-proper
שָׁלֹשׁ֩
shâlôwsh
H7969
three
Adj
פְּעָמִ֨ים
paʻam
H6471
beat
N-fp
בַּ/שָּׁנָ֜ה
shâneh
H8141
year
Prep | N-fs
עֹל֣וֹת
ʻôlâh
H5930
burnt offering
N-fp
וּ/שְׁלָמִ֗ים
shelem
H8002
peace offering
Conj | N-mp
עַל
ʻal
H5921
upon
Prep
הַ/מִּזְבֵּ֨חַ֙
mizbêach
H4196
altar
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בָּנָ֣ה
bânâh
H1129
to build
V-Qal-Perf-3ms
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וְ/הַקְטֵ֣יר
qâṭar
H6999
to offer
Conj | V-Hiphil-Ptc
אִתּ֔/וֹ
ʼêth
H854
with
Prep | Suff
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/שִׁלַּ֖ם
shâlam
H7999
to complete
Conj | V-Piel-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/בָּֽיִת
bayith
H1004
place
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 9:25
וְ/הֶעֱלָ֣ה
ʻâlâh
H5927
"to ascend"
Conj | V-Hiphil-Perf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
שְׁלֹמֹ֡ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
שָׁלֹשׁ֩
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
פְּעָמִ֨ים
paʻam
H6471
"beat"
N-fp
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
בַּ/שָּׁנָ֜ה
shâneh
H8141
"year"
Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
עֹל֣וֹת
ʻôlâh
H5930
"burnt offering"
N-fp
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וּ/שְׁלָמִ֗ים
shelem
H8002
"peace offering"
Conj | N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּזְבֵּ֨חַ֙
mizbêach
H4196
"altar"
Art | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּנָ֣ה
bânâh
H1129
"to build"
V-Qal-Perf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/הַקְטֵ֣יר
qâṭar
H6999
"to offer"
Conj | V-Hiphil-Ptc
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
אִתּ֔/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/שִׁלַּ֖ם
shâlam
H7999
"to complete"
Conj | V-Piel-Perf-3ms
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Definition: 1) to be complete, be sound 1a) (Qal) 1a1) to be complete, be finished, be ended 1a2) to be sound, be uninjured 1b) (Piel) 1b1) to complete, finish 1b2) to make safe 1b3) to make whole or good, restore, make compensation 1b4) to make good, pay 1b5) to requite, recompense, reward 1c) (Pual) 1c1) to be performed 1c2) to be repaid, be requited 1d) (Hiphil) 1d1) to complete, perform 1d2) to make an end of Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
Usage: Occurs in 107 OT verses. KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely. See also: Genesis 44:4; Psalms 7:5; Psalms 22:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/בָּֽיִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — 1 Kings 9:25
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- Matthew Poole's Commentary on 1 Kings 9:25
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- Sermons on 1 Kings 9:25
Context — Solomon’s Additional Achievements
23They were also the chief officers over Solomon’s projects: 550 supervisors over the people who did the work.
24As soon as Pharaoh’s daughter had come up from the City of David to the palace that Solomon had built for her, he built the supporting terraces.
25Three times a year Solomon offered burnt offerings and peace offerings on the altar he had built for the LORD, burning incense with them before the LORD. So he completed the temple.
26King Solomon also assembled a fleet of ships at Ezion-geber, which is near Eloth in Edom, on the shore of the Red Sea. 27And Hiram sent his servants, sailors who knew the sea, to serve in the fleet with Solomon’s servants.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 8:12–13 | At that time Solomon offered burnt offerings to the LORD on the altar of the LORD he had built in front of the portico. He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. |
| 2 | 2 Chronicles 8:16 | Thus all the work of Solomon was carried out, from the day the foundation was laid for the house of the LORD until it was finished. So the house of the LORD was completed. |
| 3 | Exodus 23:14–17 | Three times a year you are to celebrate a feast to Me. You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed. You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field. Three times a year all your males are to appear before the Lord GOD. |
| 4 | Deuteronomy 16:16 | Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed. |
| 5 | 1 Chronicles 23:13 | The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever. |
| 6 | Exodus 34:23 | Three times a year all your males are to appear before the Lord GOD, the God of Israel. |
| 7 | Exodus 30:7 | And Aaron is to burn fragrant incense on it every morning when he tends the lamps. |
| 8 | 2 Chronicles 34:25 | because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be poured out upon this place and will not be quenched.’ |
| 9 | 2 Chronicles 29:11 | Now, my sons, do not be negligent, for the LORD has chosen you to stand before Him, to serve Him, to minister before Him, and to burn incense.” |
| 10 | 1 Kings 6:38 | In his eleventh year and eighth month, the month of Bul, the temple was finished in every detail and according to every specification. So he built the temple in seven years. |
1 Kings 9:25 Summary
This verse tells us that Solomon, the king of Israel, regularly worshiped God by making special sacrifices and burning incense at the temple. He did this three times a year, which was a way of showing his love and gratitude to God. This reminds us that worship is an important part of our relationship with God, just like it was for Solomon (as seen in 1 Kings 8:1-66). By prioritizing worship and sacrifice, we can deepen our connection with God and live a life that honors Him, just as Solomon did.
Frequently Asked Questions
What kind of offerings did Solomon make to the LORD?
Solomon offered burnt offerings and peace offerings, which were types of sacrifices described in Leviticus 1:1-17 and Leviticus 3:1-17, to atone for sin and express gratitude to God.
How often did Solomon make these offerings?
According to 1 Kings 9:25, Solomon made these offerings three times a year, which may have coincided with the major festivals of Israel, such as Passover, Pentecost, and the Feast of Tabernacles, as mentioned in Deuteronomy 16:1-17.
What is the significance of burning incense with the offerings?
Burning incense was a way to symbolize prayer and worship, as seen in Psalm 141:2, where David says, 'Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice.'
What does it mean that Solomon 'completed the temple'?
This phrase suggests that with the completion of the altar and the beginning of regular sacrifices, the temple was now fully functional and ready for worship, as described in 1 Kings 8:1-66.
Reflection Questions
- What role does regular worship and sacrifice play in my own walk with God, and how can I prioritize it in my life?
- How can I, like Solomon, express my gratitude to God through acts of worship and service?
- What are some ways I can 'burn incense' in my daily life, offering up prayers and praises to God in the midst of my daily activities?
- In what ways can I, like Solomon, 'complete' my own spiritual temple by fully surrendering to God and following His will?
Gill's Exposition on 1 Kings 9:25
And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the Lord,.... The brasen altar, the altar of burnt offering, which stood in the
Jamieson-Fausset-Brown on 1 Kings 9:25
And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
Matthew Poole's Commentary on 1 Kings 9:25
Three times in a year, i.e. at the three solemn feasts, which is not said exclusively, as is evident both from , and from the express and oft-repeated commands of God to offer at other times, which it is absurd to think that Solomon, not yet fallen into sin, should so wickedly and scandalously neglect; but because then he did it more solemnly, and more costlily, and more publicly; whereby it might be presumed that he did so at all other appointed times. So he finished the house, or, so he perfected the house, to wit, by applying it to the use for which it was made, in which the perfection of such things consists. Or the house may be put metonymically for the work or service of the house, as it is elsewhere commonly used for the things or persons in the house. Or the words may be and are rendered thus, After that he finished the house, i.e. from the time of the finishing of the house, until this time, he continued to do so.
Trapp's Commentary on 1 Kings 9:25
1 Kings 9:25 And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that [was] before the LORD. So he finished the house.Ver. 25. And three times in a year.] At the three great feasts: besides other times.
Ellicott's Commentary on 1 Kings 9:25
(25) And three times in a year.—This verse seems by the last words to be a kind of note or postscript to the description of the completion and consecration of the Temple. To the record of the great inaugural sacrifice it adds a notice of the solemn renewal of the royal offering, both of victims and of incense, three times in a year—no doubt at the three great feasts, the Passover, the Feast of Weeks, and the Feast of Tabernacles. As has been already said (see Note on 1 Kings 8:63), there is no reason to suppose that on these occasions, or on any others, Solomon personally usurped the pries�s office.
Adam Clarke's Commentary on 1 Kings 9:25
Verse 25. Three times in a year did Solomon offer] These three times were: 1. The passover. 2. The feast of pentecost. 3. The feast of tabernacles.
Cambridge Bible on 1 Kings 9:25
25. three times in a year did Solomon offer] Most likely this means at the three great feasts, the Passover, Pentecost and Tabernacles. This may be understood in the sense ‘qui facit per alium, facit per se’. But some have contended that Solomon himself performed these priestly acts and that consequently the privileges of the Levitical caste were of later origin. and he burnt incense upon the altar that was before the Lord] The marginal note of A.V. ‘upon it’ for ‘upon the altar’ shews where the difficulty in this verse is. The R.V. prefers, instead of ‘upon it’ to render ‘with it,’ i.e. therewith, and this is supported by the Hebrew punctuation. The translation then becomes ‘And he burnt incense therewith, upon the altar that was before the Lord,’ the italics being added to complete the sense. But the text can hardly be correct to need such an addition. So he finished the house] It is clear from the language of this verse that the account was not brought into its present form on the completion of the work, but at some later time, when Solomon’s offerings at the great feasts had grown into a custom. The 1 Kings 9:15-25 are omitted by the LXX (Vat.).
Barnes' Notes on 1 Kings 9:25
Three times - i. e., (see the marginal reference) the three solemn Feasts - the Feast of unleavened bread, the Feast of weeks, and the Feast of tabernacles.
Whedon's Commentary on 1 Kings 9:25
25. Three times in a year — At the three great feasts required by the law of Moses. Exodus 23:14-16.
Sermons on 1 Kings 9:25
| Sermon | Description | |
|---|---|---|
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(Exodus) Exodus 23:14-33 by J. Vernon McGee | In this sermon, the preacher discusses the laws and guidance given to the Israelites before they enter the promised land. He emphasizes the importance of obeying the angel sent by |
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Day of Atonement - Tabernacles by Stephen Grant | In this sermon, the speaker discusses the concept of seeing the face of Christ in the eternal day. They emphasize that when we see his face, it signifies serving him and a continua |
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The Breaking of Bread by Stephen Kaung | In this sermon, the speaker emphasizes the importance of announcing and remembering the death of the Lord Jesus. The act of breaking bread and drinking the cup is a testimony to th |
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Exodus 23;14 Missionary Conf. by J.M. Davies | In this sermon, the speaker discusses the prophetic and commemorative nature of the death and resurrection of Christ. These events are foundational to Christian teaching and serve |
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Worship - Notes of a Reading John 4 by John Nelson Darby | John Nelson Darby emphasizes that true worship is distinct from preaching and requires a relationship with God through salvation. He explains that worship can only occur in the pre |
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The Vocation of the Church by T. Austin-Sparks | T. Austin-Sparks emphasizes the church's vocation as a prophetic instrument representing God's mind and purpose, highlighting the need for believers to see the fullness of God's re |
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Aaron Was Separated, He and His Sons for Ever, by F.B. Meyer | F.B. Meyer emphasizes the significance of Aaron's separation as a priest, drawing parallels to our own calling to live a separated life dedicated to God. He highlights the threefol |