1 Kings 21:29
1 Kings 21:29 in Multiple Translations
“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days; but in his son’s day will I bring the evil upon his house.
Do you see how Ahab has made himself low before me? because he has made himself low before me, I will not send the evil in his life-time, but in his son's time I will send the evil on his family.
“Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster during his lifetime, but I will bring down disaster on his family in the lifetime of his son.”
Seest thou how Ahab is humbled before me? because he submitteth himselfe before me, I will not bring that euill in his dayes, but in his sonnes dayes wil I bring euill vpon his house.
'Hast thou seen that Ahab hath been humbled before Me? because that he hath been humbled before Me, I bring not in the evil in his days; in the days of his son I bring in the evil on his house.'
“See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but I will bring the evil on his house in his son’s day.”
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
Hast thou not seen Achab humbled before me? therefore, because he hath humbled himself for my sake, I will not bring the evil in his days, but in his son’s days will I bring the evil upon his house.
“I have seen [RHQ] that Ahab is now very sorry for all the evil things that he has done. So the things that I promised to do to his family will not happen while he is still alive. I will cause them to happen after his son becomes king. Then those things will happen to his family.” [MTY]
Berean Amplified Bible — 1 Kings 21:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 21:29 Interlinear (Deep Study)
BIB
HEB
הֲֽ/רָאִ֔יתָ
כִּֽי
נִכְנַ֥ע
אַחְאָ֖ב
מִ/לְּ/פָנָ֑/י
יַ֜עַן
כִּֽי
נִכְנַ֣ע
מִ/פָּנַ֗/י
לֹֽא
אבי
אָבִ֤יא
הָֽ/רָעָה֙
בְּ/יָמָ֔י/ו
בִּ/ימֵ֣י
בְנ֔/וֹ
אָבִ֥יא
הָ/רָעָ֖ה
עַל
בֵּיתֽ/וֹ
הֲֽ/רָאִ֔יתָ
râʼâh
H7200
Provider
Part | V-Qal-Perf-2ms
כִּֽי
kîy
H3588
for
Conj
נִכְנַ֥ע
kânaʻ
H3665
be humble
V-Niphal-Perf-3ms
אַחְאָ֖ב
ʼAchʼâb
H256
Ahab
N-proper
מִ/לְּ/פָנָ֑/י
pânîym
H6440
face
Prep | Prep | N-cp | Suff
יַ֜עַן
yaʻan
H3282
because
Conj
כִּֽי
kîy
H3588
for
Conj
נִכְנַ֣ע
kânaʻ
H3665
be humble
V-Niphal-Perf-3ms
מִ/פָּנַ֗/י
pânîym
H6440
face
Prep | N-cp | Suff
לֹֽא
lôʼ
H3808
not
Part
אבי
bôwʼ
H935
Lebo
V-Hiphil-Imperf-1cs
אָבִ֤יא
bôwʼ
H935
Lebo
V-Hiphil-Imperf-1cs
הָֽ/רָעָה֙
raʻ
H7451
bad
Art | N-fs
בְּ/יָמָ֔י/ו
yôwm
H3117
day
Prep | N-mp | Suff
בִּ/ימֵ֣י
yôwm
H3117
day
Prep | N-mp
בְנ֔/וֹ
bên
H1121
son
N-ms | Suff
אָבִ֥יא
bôwʼ
H935
Lebo
V-Hiphil-Imperf-1cs
הָ/רָעָ֖ה
raʻ
H7451
bad
Art | N-fs
עַל
ʻal
H5921
upon
Prep
בֵּיתֽ/וֹ
bayith
H1004
place
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 21:29
הֲֽ/רָאִ֔יתָ
râʼâh
H7200
"Provider"
Part | V-Qal-Perf-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִכְנַ֥ע
kânaʻ
H3665
"be humble"
V-Niphal-Perf-3ms
To be humble means to bend your knee and submit to someone or something, like God. In the Bible, it's about being lowly and under God's authority. It appears in books like Proverbs and Isaiah.
Definition: 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection 1a) (Niphal) 1a1) to humble oneself 1a2) to be humbled, be subdued 1b) (Hiphil) 1b1) to humble 1b2) to subdue
Usage: Occurs in 32 OT verses. KJV: bring down (low), into subjection, under, humble (self), subdue. See also: Leviticus 26:41; 2 Chronicles 12:12; Psalms 81:15.
אַחְאָ֖ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
מִ/לְּ/פָנָ֑/י
pânîym
H6440
"face"
Prep | Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יַ֜עַן
yaʻan
H3282
"because"
Conj
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)
Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִכְנַ֣ע
kânaʻ
H3665
"be humble"
V-Niphal-Perf-3ms
To be humble means to bend your knee and submit to someone or something, like God. In the Bible, it's about being lowly and under God's authority. It appears in books like Proverbs and Isaiah.
Definition: 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection 1a) (Niphal) 1a1) to humble oneself 1a2) to be humbled, be subdued 1b) (Hiphil) 1b1) to humble 1b2) to subdue
Usage: Occurs in 32 OT verses. KJV: bring down (low), into subjection, under, humble (self), subdue. See also: Leviticus 26:41; 2 Chronicles 12:12; Psalms 81:15.
מִ/פָּנַ֗/י
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אבי
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אָבִ֤יא
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הָֽ/רָעָה֙
raʻ
H7451
"bad"
Art | N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/יָמָ֔י/ו
yôwm
H3117
"day"
Prep | N-mp | Suff
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בִּ/ימֵ֣י
yôwm
H3117
"day"
Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בְנ֔/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָבִ֥יא
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הָ/רָעָ֖ה
raʻ
H7451
"bad"
Art | N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בֵּיתֽ/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — 1 Kings 21:29
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 21:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 21:29
- Matthew Poole's Commentary on 1 Kings 21:29
- Trapp's Commentary on 1 Kings 21:29
- Ellicott's Commentary on 1 Kings 21:29
- Adam Clarke's Commentary on 1 Kings 21:29
- Cambridge Bible on 1 Kings 21:29
- Barnes' Notes on 1 Kings 21:29
- Sermons on 1 Kings 21:29
Context — Ahab’s Repentance
27When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
28Then the word of the LORD came to Elijah the Tishbite, saying:
29“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Peter 3:9 | The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance. |
| 2 | Micah 7:18 | Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion? |
| 3 | Psalms 86:15 | But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness. |
| 4 | 2 Kings 9:25–26 | And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite. For remember that when you and I were riding together behind his father Ahab, the LORD lifted up this burden against him: ‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.” |
| 5 | 2 Kings 9:33–7 | — |
| 6 | Ezekiel 33:10–11 | Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’ Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’ |
| 7 | 2 Kings 10:11 | So Jehu killed everyone in Jezreel who remained of the house of Ahab, as well as all his great men and close friends and priests, leaving him without a single survivor. |
| 8 | Psalms 18:44 | When they hear me, they obey me; foreigners cower before me. |
| 9 | Romans 2:4 | Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance? |
| 10 | Jeremiah 7:17 | Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? |
1 Kings 21:29 Summary
This verse shows us that when we humble ourselves before God and admit our mistakes, He is willing to show us mercy and withhold punishment, as we see with Ahab. However, this doesn't mean we can just sin and expect God to always forgive us, because our actions still have consequences, as seen in the fact that God will bring calamity on Ahab's house in the future (1 Kings 21:29). This reminds us of the importance of seeking God's forgiveness and living a life of humility and obedience, as encouraged in Micah 6:8, where it says we are to act justly, love mercy, and walk humbly with our God. By doing so, we can experience God's mercy and avoid His judgment, and live a life that honors Him.
Frequently Asked Questions
What does it mean for Ahab to humble himself before God?
When Ahab humbled himself before God, it means he acknowledged his sin and showed remorse, which is evident in his actions of tearing his clothes, putting on sackcloth, and fasting, as seen in 1 Kings 21:27, and this is a key principle in the Bible, as stated in Proverbs 28:13, where it says that whoever conceals their sins will not prosper, but whoever confesses and renounces them will find mercy.
Why did God decide not to bring calamity during Ahab's days?
God decided not to bring calamity during Ahab's days because Ahab had humbled himself before Him, demonstrating a willingness to repent and turn from his sinful ways, and this is in line with what the Bible says in 2 Chronicles 7:14, that if we humble ourselves and seek God's face, He will hear our prayers and heal our land.
What does this verse teach us about God's justice and mercy?
This verse teaches us that God is both just and merciful, as He is willing to withhold punishment from those who genuinely repent, as seen in Ahab's case, but also promises to bring judgment on those who refuse to repent, as stated in Romans 2:5, where it says that God's kindness is meant to lead us to repentance, but His wrath will be poured out on those who reject Him.
How does this verse relate to the concept of generational sin?
This verse suggests that the consequences of sin can be passed down to future generations, as God says He will bring calamity upon Ahab's house in the days of his son, which is a principle seen throughout the Bible, such as in Exodus 34:7, where it says that God punishes the children for the sin of the fathers to the third and fourth generation of those who hate Him.
Reflection Questions
- What are some ways I can humble myself before God, like Ahab did, and what might be the benefits of doing so?
- How do I know if I am genuinely repentant, and what role does humility play in the process of seeking God's forgiveness?
- In what ways can I apply the principle of seeking God's mercy and avoiding His judgment, as seen in this verse, to my own life and relationships?
- What does this verse teach me about the importance of taking responsibility for my own sin and not passing it down to future generations?
Gill's Exposition on 1 Kings 21:29
Seest thou how Ahab humbleth himself before me?.... Which yet was but an external humiliation, to be seen only with bodily eyes, as were all his actions and postures, before observed.
Matthew Poole's Commentary on 1 Kings 21:29
Before me, i.e. in my presence, and upon my threatening. But this humiliation or repentance of Ahab’ s was only external and superficial, arising from the terror of God’ s judgments; and not sincere and serious, proceeding from the love of God, or a true sense of his sin, or a solemn purpose of amendment of his life, as appears, because all the particulars of his repentance here, , are external and ritual only; nor is there the least intimation of any one sign or fruit of his true repentance, as that he restored Naboth’ s land, or reproved his infamous wife; but in the very next chapter you find him returning to his former vomit, hating and threatening the Lord’ s prophets, &c. The evil, i.e. the judgment threatened, both that , which was not inflicted upon Ahab with so much ignominy, and with that particular signature of God’ s vengeance, that it was to be done in the same place, as it was upon his son Joram; and especially that ,22, which was wholly suspended until his son’ s days.
Trapp's Commentary on 1 Kings 21:29
1 Kings 21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: [but] in his son’ s days will I bring the evil upon his house.Ver. 29. I will not bring the evil.] I will recompense his temporary repentance with a temporary deliverance. Thus noble captains have honoured their enemies that have fought valiantly, to put some spirits into their own soldiers. And thus parents reward their servants’ dutifulness, to provoke their own children.
Ellicott's Commentary on 1 Kings 21:29
(29) How Ahab humbleth himself.—As there is something entirely characteristic of Ahab’s impressible nature in this burst of penitence; so in the acceptance of it there is a remarkable illustration of the Divine mercy. The repentance might seem not only to come too late, but to be the mere offspring of fear—more sensible of the shame of discovery than of the shamefulness of sin. Man’s judgment would despise it; God sees in its imperfection some germs of promise, and His partial remission of penalty shows it to be not disregarded in His sight. Ahab himself is still to suffer the predicted doom; but he is to die in honour, and the utter destruction waits, till Jehoram shall fill up the measure of iniquity.
Adam Clarke's Commentary on 1 Kings 21:29
Verse 29. Seest thou how Ahab humbleth himself] He did abase himself; he did truly repent him of his sins, and it was such a repentance as was genuine in the sight of God: He humbleth himself BEFORE ME. The penitent heart ever meets the merciful eye of God; repentance is highly esteemed by the Father of compassion, even where it is comparatively shallow and short-lived. Any measure of godly sorrow has a proportionate measure of God's regard; where it is deep and lasting, the heart of God is set upon it. He that mourns shall be comforted; thus hath God spoken, and though repentance for our past sins can purchase no favour, yet without it God will not grant us his salvation.
Cambridge Bible on 1 Kings 21:29
29. because he humbleth himself before me] These words are left out by the LXX., as are also ‘upon his house’ at the close of the verse. I will not bring the evil in his days] That is, the whole penalty shall not be inflicted on him. A portion of it was, as we are told in 1 Kings 22:37-38. The Jews explain the word ðùׂ ?à which is rendered ‘forgiving’ iniquity (Exodus 34:7; Numbers 14:18; &c.) by reference to its original meaning which is ‘to lift up’. God, say they, raises the load, so that it does not press all at once, or men would perish under it, but the lifted burden is divided into parts, and men feel it in consequence for a long time to come. In every punishment of Israel, there is mixed up an ounce of the golden calf. but in his son’s days] Fulfilled in the death of Jehoram, Ahab’s son. 2 Kings 9:25.
Barnes' Notes on 1 Kings 21:29
The evil - i. e., the main evil. See 1 Kings 21:19 note; and compare 1 Kings 22:38 with marginal reference.
Sermons on 1 Kings 21:29
| Sermon | Description | |
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That Dreadful Day No One Wants to Talk About by David Wilkerson | In this sermon, the preacher highlights the current state of the world, emphasizing the vast disparities and suffering that exist. He challenges the notion that God wants believers |
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A Christian’s Response to Calamities by David Wilkerson | In this sermon, the speaker addresses the response of Christians to calamities happening in the world. They emphasize that while the world may be alarmed and nervous, Christians ha |
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Attributes of God (Series 1): The Mercy of God by A.W. Tozer | In this sermon, the preacher emphasizes the compassion and mercy of God. He starts by highlighting how God's compassion is not just a feeling, but an active response to the needs o |
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That Dreadful Day (Coming Economic Collapse) David Wilkerson by David Wilkerson | This sermon from 2 Peter 3 discusses the impending day of the Lord, emphasizing the need for believers to be prepared and live in holiness and godliness. The message warns of comin |
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God's Burden for Zion by George Warnock | In this sermon, the preacher discusses the concept of God's judgment and the need for Him to eradicate evil in the world. He emphasizes that God cannot rest until righteousness and |
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1 Peter 3:1 by A.W. Tozer | In this sermon, the preacher emphasizes the importance of preserving truth while showing love to both friends and enemies. He urges believers to build themselves up in their faith |
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(God and Man) Three Tenses of Salvation by Zac Poonen | In this sermon, the speaker emphasizes the influence of Satan in various aspects of the world, including entertainment, music, medicine, and education. He urges listeners not to be |