1 Kings 20:12
1 Kings 20:12 in Multiple Translations
Ben-hadad received this message while he and the kings were drinking in their tents, and he said to his servants, “Take your positions.” So they stationed themselves against the city.
And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings, in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
Now when this answer was given to Ben-hadad, he was drinking with the kings in the tents, and he said to his men, Take up your positions. So they put themselves in position for attacking the town.
Ben-hadad received this message while he and the kings were drinking in their tents. He immediately gave the order to his officers, “Get ready to attack!” So they prepared to attack the city.
And when he heard that tidings, as he was with the Kings drinking in the pauilions, he sayd vnto his seruants, Bring forth your engines, and they set them against the citie.
And it cometh to pass at the hearing of this word — and he is drinking, he and the kings, in the booths — that he saith unto his servants, 'Set yourselves;' and they set themselves against the city.
When Ben Hadad heard this message as he was drinking, he and the kings in the pavilions, he said to his servants, “Prepare to attack!” So they prepared to attack the city.
And it came to pass, when Ben-hadad heard this message as he was drinking, he and the kings in the pavilions, that he said to his servants, Set yourselves in array . And they set themselves in array against the city.
And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.
Ben-Hadad heard that message while he and the other rulers were drinking wine in their temporary shelters. He told his men to prepare to attack [MTY] the city. So his men did that.
Berean Amplified Bible — 1 Kings 20:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 20:12 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֗י
כִּ/שְׁמֹ֨עַ֙
אֶת
הַ/דָּבָ֣ר
הַ/זֶּ֔ה
וְ/ה֥וּא
שֹׁתֶ֛ה
ה֥וּא
וְ/הַ/מְּלָכִ֖ים
בַּ/סֻּכּ֑וֹת
וַ/יֹּ֤אמֶר
אֶל
עֲבָדָי/ו֙
שִׂ֔ימוּ
וַ/יָּשִׂ֖ימוּ
עַל
הָ/עִֽיר
וַ/יְהִ֗י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כִּ/שְׁמֹ֨עַ֙
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/דָּבָ֣ר
dâbâr
H1697
Chronicles
Art | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
וְ/ה֥וּא
hûwʼ
H1931
he/she/it
Conj | Pron
שֹׁתֶ֛ה
shâthâh
H8354
to drink
V-Qal
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
וְ/הַ/מְּלָכִ֖ים
melek
H4428
King's
Conj | Art | N-mp
בַּ/סֻּכּ֑וֹת
çukkâh
H5521
booth
Prep | N-fp
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
עֲבָדָי/ו֙
ʻebed
H5650
servant/slave
N-mp | Suff
שִׂ֔ימוּ
sûwm
H7760
to set
V-Qal-Impv-2mp
וַ/יָּשִׂ֖ימוּ
sûwm
H7760
to set
Conj | V-Qal-ConsecImperf-3mp
עַל
ʻal
H5921
upon
Prep
הָ/עִֽיר
ʻîyr
H5892
excitement
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 20:12
וַ/יְהִ֗י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִּ/שְׁמֹ֨עַ֙
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דָּבָ֣ר
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וְ/ה֥וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
שֹׁתֶ֛ה
shâthâh
H8354
"to drink"
V-Qal
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/הַ/מְּלָכִ֖ים
melek
H4428
"King's"
Conj | Art | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בַּ/סֻּכּ֑וֹת
çukkâh
H5521
"booth"
Prep | N-fp
This word describes a small, temporary shelter or booth. It is used to describe a thicket or covert, as seen in the KJV translations. In the Bible, it is used to describe the tabernacles or tents of the Israelites.
Definition: 1) thicket, covert, booth 1a) thicket 1b) booth (rude or temporary shelter)
Usage: Occurs in 29 OT verses. KJV: booth, cottage, covert, pavilion, tabernacle, tent. See also: Genesis 33:17; Nehemiah 8:15; Psalms 18:12.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עֲבָדָי/ו֙
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
שִׂ֔ימוּ
sûwm
H7760
"to set"
V-Qal-Impv-2mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
וַ/יָּשִׂ֖ימוּ
sûwm
H7760
"to set"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עִֽיר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
Study Notes — 1 Kings 20:12
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Context — Ben-hadad Attacks Samaria
10Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”
11And the king of Israel replied, “Tell him: ‘The one putting on his armor should not boast like one taking it off.’”
12Ben-hadad received this message while he and the kings were drinking in their tents, and he said to his servants, “Take your positions.” So they stationed themselves against the city.
13Meanwhile a prophet approached Ahab king of Israel and declared, “This is what the LORD says: ‘Do you see this entire great army? Behold, I will deliver it into your hand this very day, and you will know that I am the LORD.’” 14“By whom?” Ahab asked. And the prophet replied, “This is what the LORD says: ‘By the young officers of the district governors.’” “Who will start the battle?” asked Ahab. “You will,” answered the prophet.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 16:9 | However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him. |
| 2 | 1 Kings 20:16 | They marched out at noon while Ben-hadad and the 32 kings allied with him were in their tents getting drunk. |
| 3 | Proverbs 31:4–5 | It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink, lest they drink and forget what is decreed, depriving all the oppressed of justice. |
| 4 | Ephesians 5:18 | Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit. |
| 5 | Jeremiah 43:10 | Then tell them that this is what the LORD of Hosts, the God of Israel, says: ‘I will send for My servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones that I have embedded, and he will spread his royal pavilion over them. |
| 6 | 2 Samuel 13:28 | Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!” |
| 7 | Daniel 5:30 | That very night Belshazzar king of the Chaldeans was slain, |
| 8 | Luke 21:34 | But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare. |
| 9 | Daniel 5:2 | Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines. |
| 10 | 1 Samuel 25:36 | When Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very drunk. So she told him nothing until morning light. |
1 Kings 20:12 Summary
In 1 Kings 20:12, Ben-hadad is drinking and celebrating with his fellow kings when he receives a message from Ahab, the king of Israel. This message provokes Ben-hadad to prepare for battle, and he tells his servants to take their positions against the city. This verse reminds us that our actions and responses have consequences, and that we should always seek to trust in God's power and promises, rather than our own strength or abilities, as seen in Psalms 20:7. By trusting in God, we can face challenges with confidence and humility, knowing that He is our rock and our salvation, as stated in Psalms 62:2.
Frequently Asked Questions
What was Ben-hadad doing when he received the message from Ahab?
Ben-hadad was drinking in his tents with the other kings when he received the message from Ahab, as recorded in 1 Kings 20:12. This context suggests that Ben-hadad may have been in a state of revelry or celebration, which could have contributed to his bold and aggressive response.
Why did Ben-hadad tell his servants to take their positions?
Ben-hadad told his servants to take their positions in response to Ahab's message, which seemed to provoke or challenge him, as seen in 1 Kings 20:11-12. This action suggests that Ben-hadad was preparing for battle or a confrontation with Ahab and the Israelites.
Is there a spiritual lesson or application from Ben-hadad's actions in this verse?
Ben-hadad's actions in 1 Kings 20:12 can serve as a warning against the dangers of pride and arrogance, as seen in Proverbs 16:18, which states that pride goes before destruction. His response to Ahab's message also highlights the importance of humility and caution in the face of challenges or threats.
How does this verse relate to the larger story of 1 Kings 20?
This verse is part of a larger narrative in 1 Kings 20, which tells the story of the battle between Israel and Syria, and ultimately, the triumph of God's power and sovereignty, as seen in 1 Kings 20:13-14 and 1 Kings 20:28. The events of this verse set the stage for the miraculous victory that will follow.
Reflection Questions
- What are some ways that I, like Ben-hadad, might be tempted to respond to challenges or threats with pride or aggression, rather than humility and faith?
- How can I, like Ahab, learn to trust in God's power and promises, even in the face of overwhelming odds or opposition, as seen in 1 Kings 20:13-14?
- What are some areas of my life where I need to take a stand or position myself for spiritual battle, and how can I do so in a way that honors God and trusts in His power?
- How can I balance boldness and confidence with humility and caution, as I navigate the challenges and opportunities of my daily life, in light of scriptures like 1 Peter 5:6-7?
Gill's Exposition on 1 Kings 20:12
And it came to pass, when Benhadad heard this message (as he was drinking, he and the kings in the pavilions),.... Though it was at noon, or before, 1 Kings 20:16, which shows that he and they were
Jamieson-Fausset-Brown on 1 Kings 20:12
And it came to pass, when Ben-ha'dad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
Matthew Poole's Commentary on 1 Kings 20:12
Set yourselves in array; put yourselves and engines in order to make the assault.
Trapp's Commentary on 1 Kings 20:12
1 Kings 20:12 And it came to pass, when [Benhadad] heard this message, as he [was] drinking, he and the kings in the pavilions, that he said unto his servants, Set [yourselves in array]. And they set [themselves in array] against the city.Ver. 12. As he was drinking.] Even unto drunkenness, which is none of the best counsellors. Drunkards are besotted and disabled: as a snuff of a candle in a socket drowned in the tallow yieldeth little or no light, but only a stench. He and the kings.] Who were, likely, preferred by him to places of honour and trust in the army, according to their ability in drinking: like as Novellus surnamed. Tricongius - for that he could drink three bottles of wine together with one breath - was therefore made proconsul by Tiberius. Alexander, also inviting various of his lords to supper, provided a crown of one hundred and eighty pounds to be given to those that should drink most.
Adam Clarke's Commentary on 1 Kings 20:12
Verse 12. In the pavilions] This word comes from papilio, a butterfly, because tents, when pitched or spread out, resembled such animals; partly because of the mode of their expansion, and partly because of the manner in which they were painted. Set yourselves in array.] The original word, שימו simu, which we translate by this long periphrasis, is probably a military term for Begin the attack, Invest the city, Every man to his post, or some such like expression.
Cambridge Bible on 1 Kings 20:12
12. as he was drinking] Ben-hadad was clearly full of confidence, and was giving a banquet to the allied princes in anticipation of the victory. he and the kings] i.e. The thirty and two, mentioned in 1 Kings 20:1. in the pavilions] The word is the same which is used for the temporary booths erected of branches of trees at the feast of Tabernacles. Doubtless the tents of Ben-hadad and his princes were of the like kind, for the erection of which material was not difficult to find. Set yourselves in array] As there is only the verb expressed here, it is possible to substitute as is done in the margin ‘the engines’ instead of the text. The word is used elsewhere with a noun ‘battering-rams’ after it (Ezekiel 4:2), but there is nothing in this passage to shew us whether the persons or the engines are referred to. Such elliptical phrases are common among words of command. The LXX. has rendered ‘Build a stockade, and they set a stockade against the city.’
Barnes' Notes on 1 Kings 20:12
Pavilions - “Booths” (Genesis 33:17 margin; Leviticus 23:42; Jonah 4:5).
Whedon's Commentary on 1 Kings 20:12
12. Pavilions — War tents, covered either with canvass or with the boughs of trees.
Sermons on 1 Kings 20:12
| Sermon | Description | |
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Should Christian's Drink Alcohol? - Part 2 by Keith Malcomson | Keith Malcomson preaches about the importance of forgiveness and restoration in the church, emphasizing the need to embrace repentant brothers with Christian love, as shown in 2 Co |
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Chosen to Be Holy by Alan Redpath | In this sermon, the speaker emphasizes the importance of holiness and the responsibility that believers have to strive for it. He highlights that this convention is of utmost impor |
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How to Forgive by Corrie Ten Boom | In this sermon, the pastor encourages the audience to find joy and strength in the knowledge that Jesus will come again and make everything new. He emphasizes that despite the diff |
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Ten Shekels and a Shirt (High Quality) by Paris Reidhead | In this sermon, the speaker focuses on the story of Micah in Judges Chapter 17. He discusses two groups of people: the liberals who embrace humanism and the believers who serve the |
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An Hour With Kathryn Kuhlman - Part 1 by Kathryn Kuhlman | In this sermon, the speaker shares a personal story of their upbringing in a small Methodist church and the tragic loss of their father at a young age. They emphasize the importanc |
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Concerning Spiritual Gifts by Smith Wigglesworth | In this sermon, the preacher emphasizes the secret of power, which is the unveiling of Christ within us. He uses the story of Peter and John encountering a crippled man at the beau |
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Powerful Testimony by Corrie Ten Boom | In this sermon, the speaker shares his joy in preaching the word of God and bringing comfort to Christians. He expresses his desire to reach out to the communists and asks God for |