1 Kings 16:7

1 Kings 16:7 in Multiple Translations

Berean Standard Bible BSB

Moreover, the word of the LORD came through the prophet Jehu son of Hanani against Baasha and his house, because of all the evil he had done in the sight of the LORD, provoking Him to anger with the work of his hands and becoming like the house of Jeroboam, and also because Baasha had struck down the house of Jeroboam.

King James Version KJV

And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

American Standard Version ASV

And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.

Bible in Basic English BBE

And the Lord sent his word against Baasha and his family by the mouth of the prophet Jehu, the son of Hanani, because of all the evil he did in the eyes of the Lord, moving him to wrath by the work of his hands, because he was like the family of Jeroboam, and because he put it to death.

Free Bible Version FBV

The message from the Lord condemning Baasha and his family came to the prophet Jehu, son of Hanani. It came because Baasha had done what was evil in the Lord's sight, in the same way as the family of Jeroboam had done, and also because Baasha had killed Jeroboam's family. The Lord was angry because of Baasha's sins.

Geneva Bible 1599 GNV

And also by the hande of Iehu the sonne of Hanani the Prophet, came the worde of the Lord to Baasha, and to his house, that he shoulde be like the house of Ieroboam, euen for all the wickednes that he did in the sight of the Lord, in prouoking him with the worke of his hands, and because he killed him.

Young's Literal Translation YLT

And also by the hand of Jehu son of Hanani the prophet a word of Jehovah hath been concerning Baasha, and concerning his house, and concerning all the evil that he did in the eyes of Jehovah to provoke Him to anger with the work of his hands, to be like the house of Jeroboam, and concerning that for which he smote him.

World English Bible WEB

Moreover the LORD’s word came by the prophet Jehu the son of Hanani against Baasha and against his house, both because of all the evil that he did in the LORD’s sight, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.

Translation for Translators T4T

Yahweh gave that message about Baasha and his family to the prophet Jehu. Baasha had done many things that Yahweh considered to be evil, which caused Yahweh to become angry. Baasha did the same kind of things that King Jeroboam and his family had done previously. Yahweh was also angry with Baasha because he had killed all of Jeroboam’s family.

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Berean Amplified Bible — 1 Kings 16:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 16:7 Interlinear (Deep Study)

BIB

HEB וְ/גַ֡ם בְּ/יַד יֵה֨וּא בֶן חֲנָ֜נִי הַ/נָּבִ֗יא דְּבַר יְהוָ֡ה הָיָה֩ אֶל בַּעְשָׁ֨א וְ/אֶל בֵּית֜/וֹ וְ/עַ֥ל כָּל הָ/רָעָ֣ה אֲשֶׁר עָשָׂ֣ה בְּ/עֵינֵ֣י יְהוָ֗ה לְ/הַכְעִיס/וֹ֙ בְּ/מַעֲשֵׂ֣ה יָדָ֔י/ו לִ/הְי֖וֹת כְּ/בֵ֣ית יָרָבְעָ֑ם וְ/עַ֥ל אֲשֶׁר הִכָּ֖ה אֹתֽ/וֹ

וְ/גַ֡ם gam H1571 also Conj | DirObjM

בְּ/יַד yâd H3027 hand Prep | N-cs

יֵה֨וּא Yêhûwʼ H3058 Jehu N-proper

בֶן bên H1121 son N-ms

חֲנָ֜נִי Chănânîy H2607 Hanani N-proper

הַ/נָּבִ֗יא nâbîyʼ H5030 prophet Art | N-ms

דְּבַר dâbâr H1697 Chronicles N-ms

יְהוָ֡ה Yᵉhôvâh H3068 The Lord N-proper

הָיָה֩ hâyâh H1961 to be V-Qal-Perf-3ms

אֶל ʼêl H413 to(wards) Prep

בַּעְשָׁ֨א Baʻshâʼ H1201 Baasha N-proper

וְ/אֶל ʼêl H413 to(wards) Conj | Prep

בֵּית֜/וֹ bayith H1004 place N-ms | Suff

וְ/עַ֥ל ʻal H5921 upon Conj | Prep

כָּל kôl H3605 all N-ms

הָ/רָעָ֣ה raʻ H7451 bad Art | N-fs

אֲשֶׁר ʼăsher H834 which Rel

עָשָׂ֣ה ʻâsâh H6213 to make V-Qal-Perf-3ms

בְּ/עֵינֵ֣י ʻayin H5869 eye Prep | N-cd

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

לְ/הַכְעִיס/וֹ֙ kaʻaç H3707 to provoke Prep | V-Hiphil-Inf-a | Suff

בְּ/מַעֲשֵׂ֣ה maʻăseh H4639 deed Prep | N-ms

יָדָ֔י/ו yâd H3027 hand N-cd | Suff

לִ/הְי֖וֹת hâyâh H1961 to be Prep | V-Qal-Inf-a

כְּ/בֵ֣ית bayith H1004 place Prep | N-ms

יָרָבְעָ֑ם Yârobʻâm H3379 Jeroboam N-proper

וְ/עַ֥ל ʻal H5921 upon Conj | Prep

אֲשֶׁר ʼăsher H834 which Rel

הִכָּ֖ה nâkâh H5221 to smite V-Hiphil-Perf-3ms

אֹתֽ/וֹ ʼêth H853 Obj. DirObjM | Suff

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 16:7

וְ/גַ֡ם gam H1571 "also" Conj | DirObjM

Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.

Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.

בְּ/יַד yâd H3027 "hand" Prep | N-cs

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

יֵה֨וּא Yêhûwʼ H3058 "Jehu" N-proper

Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.

Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon

Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.

בֶן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

חֲנָ֜נִי Chănânîy H2607 "Hanani" N-proper

Hanani means gracious, the name of six Israelites, including a musician and a brother of Zechariah. He is mentioned in Nehemiah and 1 Chronicles. Hanani lived during the time of Exile and Return.

Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.36; son of: Jonathan (H3129K); brother of: Zechariah (H2148Z), Shemaiah (H8098V), Azarel (H5832J), Milalai (H4450), Gilalai (H1562), Maai (H4597), Nethanel (H5417P) and Judah (H3063K) § Hanani = "gracious" 1) one of the sons of Heman, a chief musician of David, and head of the 18th course of the service 2) a seer who rebuked Asa, king of Judah, and was imprisoned 2a) maybe, father of Jehu the seer who testified against Baasha 3) one of the priests who in the time of Ezra took a foreign wife 4) brother of Nehemiah whom Nehemiah appointed governor of Jerusalem 5) another priest who was the chief musician under Nehemiah

Usage: Occurs in 11 OT verses. KJV: Hanani. See also: 1 Kings 16:1; 2 Chronicles 19:2; Nehemiah 12:36.

הַ/נָּבִ֗יא nâbîyʼ H5030 "prophet" Art | N-ms

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

דְּבַר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

יְהוָ֡ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

הָיָה֩ hâyâh H1961 "to be" V-Qal-Perf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

בַּעְשָׁ֨א Baʻshâʼ H1201 "Baasha" N-proper

Baasha was a king of Israel, mentioned in 1 Kings 15:16, who killed King Nadab and founded the second dynasty of the northern kingdom of Israel.

Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.15.16; son of: Ahijah (H0281I); father of: Elah (H0425H) § Baasha = "wicked" third king of the northern kingdom of Israel and the founder of its second dynasty having killed the second king, Nadab

Usage: Occurs in 26 OT verses. KJV: Baasha. See also: 1 Kings 15:16; 1 Kings 16:6; Jeremiah 41:9.

וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep

בֵּית֜/וֹ bayith H1004 "place" N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

וְ/עַ֥ל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הָ/רָעָ֣ה raʻ H7451 "bad" Art | N-fs

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions

Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עָשָׂ֣ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

בְּ/עֵינֵ֣י ʻayin H5869 "eye" Prep | N-cd

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לְ/הַכְעִיס/וֹ֙ kaʻaç H3707 "to provoke" Prep | V-Hiphil-Inf-a | Suff

This verb means to provoke or make someone angry, like in Psalm 106 where it describes the Israelites' actions that angered God. It can also mean to grieve or be indignant. It's a strong emotion.

Definition: 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath 1a) (Qal) 1a1) to be vexed, be indignant 1a2) to be angry 1b) (Piel) to provoke to anger 1c) (Hiphil) 1c1) to vex 1c2) to vex, provoke to anger

Usage: Occurs in 53 OT verses. KJV: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth. See also: Deuteronomy 4:25; 2 Chronicles 28:25; Psalms 78:58.

בְּ/מַעֲשֵׂ֣ה maʻăseh H4639 "deed" Prep | N-ms

This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.

Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product

Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.

יָדָ֔י/ו yâd H3027 "hand" N-cd | Suff

לִ/הְי֖וֹת hâyâh H1961 "to be" Prep | V-Qal-Inf-a

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

כְּ/בֵ֣ית bayith H1004 "place" Prep | N-ms

Definition: nm place, origin, between

יָרָבְעָ֑ם Yârobʻâm H3379 "Jeroboam" N-proper

Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.

Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained

Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.

וְ/עַ֥ל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

הִכָּ֖ה nâkâh H5221 "to smite" V-Hiphil-Perf-3ms

In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.

Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)

Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.

אֹתֽ/וֹ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

Study Notes — 1 Kings 16:7

Show Verse Quote Highlights

Context
Cross References
1 Kings 16:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 16:7
Jamieson-Fausset-Brown on 1 Kings 16:7
Matthew Poole's Commentary on 1 Kings 16:7
Trapp's Commentary on 1 Kings 16:7
Ellicott's Commentary on 1 Kings 16:7
Adam Clarke's Commentary on 1 Kings 16:7
Cambridge Bible on 1 Kings 16:7
Barnes' Notes on 1 Kings 16:7
Whedon's Commentary on 1 Kings 16:7
Sermons on 1 Kings 16:7

Context — Jehu’s Prophecy against Baasha

5As for the rest of the acts of Baasha, along with his accomplishments and might, are they not written in the Book of the Chronicles of the Kings of Israel? 6And Baasha rested with his fathers and was buried in Tirzah, and his son Elah reigned in his place.

7Moreover, the word of the LORD came through the prophet Jehu son of Hanani against Baasha and his house, because of all the evil he had done in the sight of the LORD, provoking Him to anger with the work of his hands and becoming like the house of Jeroboam, and also because Baasha had struck down the house of Jeroboam.

8In the twenty-sixth year of Asa’s reign over Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years. 9However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him.

Cross References

	Reference	Text (BSB)
1	1 Kings 14:14	Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam. This is the day—yes, even today!
2	Hosea 1:4	Then the LORD said to Hosea, “Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel.
3	Psalms 115:4	Their idols are silver and gold, made by the hands of men.
4	Isaiah 2:8	Their land is full of idols; they bow down to the work of their hands, to what their fingers have made.
5	1 Kings 16:1–2	Then the word of the LORD came to Jehu son of Hanani against Baasha, saying: “Even though I lifted you out of the dust and made you ruler over My people Israel, you have walked in the way of Jeroboam and have caused My people Israel to sin and to provoke Me to anger by their sins.
6	1 Kings 15:27–29	Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging the city. In the third year of Asa’s reign over Judah, Baasha killed Nadab and reigned in his place. As soon as Baasha became king, he struck down the entire household of Jeroboam. He did not leave to Jeroboam anyone that breathed, but destroyed them all according to the word that the LORD had spoken through His servant Ahijah the Shilonite,
7	Isaiah 10:6–7	I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets. But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.
8	Acts 2:23	He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.
9	Exodus 20:5	You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
10	Isaiah 44:9–20	All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame. Who fashions a god or casts an idol which profits him nothing? Behold, all his companions will be put to shame, for the craftsmen themselves are only human. Let them all assemble and take their stand; they will all be brought to terror and shame. The blacksmith takes a tool and labors over the coals; he fashions an idol with hammers and forges it with his strong arms. Yet he grows hungry and loses his strength; he fails to drink water and grows faint. The woodworker extends a measuring line; he marks it out with a stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a shrine. He cuts down cedars or retrieves a cypress or oak. He lets it grow strong among the trees of the forest. He plants a laurel, and the rain makes it grow. It serves as fuel for man. He takes some of it to warm himself, and he kindles a fire and bakes his bread; he even fashions it into a god and worships it; he makes an idol and bows down to it. He burns half of it in the fire, and he roasts meat on that half. He eats the roast and is satisfied. Indeed, he warms himself and says, “Ah! I am warm; I see the fire.” From the rest he makes a god, his graven image. He bows down to it and worships; he prays to it and says, “Save me, for you are my god.” They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand. And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?” He feeds on ashes. His deluded heart has led him astray, and he cannot deliver himself or say, “Is not this thing in my right hand a lie?”

1 Kings 16:7 Summary

This verse tells us that God was very displeased with Baasha, the king of Israel, because of all the evil things he had done. Baasha's actions were like those of Jeroboam, who had also disobeyed God, as seen in 1 Kings 12:26-33. Just like how our actions can have consequences, Baasha's actions led to God's judgment against him and his family. We can learn from this that our choices have consequences, and we should strive to obey God's commands and live a life that pleases Him, as encouraged in Psalm 119:1-2.

Frequently Asked Questions

Why did God speak against Baasha and his house?

God spoke against Baasha because of all the evil he had done, provoking Him to anger, and also because Baasha had struck down the house of Jeroboam, as seen in 1 Kings 16:7, similar to the judgment against Jeroboam in 1 Kings 14:10-11.

What is the significance of Baasha becoming like the house of Jeroboam?

Baasha becoming like the house of Jeroboam indicates that he followed in Jeroboam's sinful footsteps, leading to God's judgment, as warned in Deuteronomy 28:36 and 1 Kings 14:16.

How does this verse relate to the concept of generational sin?

This verse illustrates the concept of generational sin, where the sins of the father are visited upon the children, as seen in Exodus 34:7 and Numbers 14:18, emphasizing the importance of repentance and obedience to God's commands.

What role does the prophet Jehu play in this verse?

The prophet Jehu serves as a messenger of God, declaring judgment against Baasha and his house, highlighting the importance of prophets in the Bible, such as in 2 Chronicles 36:15-16, who call people to repentance and faithfulness to God.

Reflection Questions

What are some ways I may be provoking God to anger in my own life, and how can I repent and turn back to Him?
In what ways am I following in the footsteps of those who have come before me, and is this leading me closer to or further from God?
How can I ensure that I am not perpetuating generational sin in my own family, and instead, passing down a legacy of faith and obedience to God?
What role do prophets and messengers of God play in my life, and how can I be more attentive to their warnings and calls to repentance?

Gill's Exposition on 1 Kings 16:7

And also by the hand of the prophet Jehu, the son of Hanani, came the word of the Lord against Baasha, and against his house,.... Which is here repeated, as Abarbinel thinks, because in the former

Jamieson-Fausset-Brown on 1 Kings 16:7

And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking

Matthew Poole's Commentary on 1 Kings 16:7

By the hand of the prophet Jehu came the word of the Lord: the meaning is, the message which came from the Lord to Jehu, , &c., was here delivered by the hand, i.e. the ministry, of Jehu, unto Baasha. Jehu did what God commanded him in this matter, though it was not without apparent hazard to himself. And because he killed him, i.e. Nadab; who, though he be not expressed, yet is sufficiently understood: 1. By the manifest reference which these words have to the murder committed by Baasha, which was done upon Nadab only, . 2. By the foregoing words, the house of Jeroboam, i.e. his posterity, which was Nadab. Quest. Why doth God punish him for doing God’ s work? Answ. 1. Though God appointed that Jeroboam’ s family should be cut off, yet he did not give Baasha commission to do it, nor had declared how or by whom he would do it. 2. Baasha did this not to fulfil God’ s will, but his own lusts. See Poole "".

Trapp's Commentary on 1 Kings 16:7

1 Kings 16:7 And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.Ver. 7. And because he killed him.] Him, that is, his lord Nadab, the son of Jeroboam; not Jehu the prophet, as the Latin translator doateth, and with him A. Lapide and others.

Ellicott's Commentary on 1 Kings 16:7

(7) And also.—This second reference to the prophecy of Jehu seems to be a note of the historian—perhaps added chiefly for the sake of the last clause, which shows that Baasha’s act, though foretold, was not thereby justified.

Adam Clarke's Commentary on 1 Kings 16:7

Verse 7. And because he killed him.] This the Vulgate understands of Jehu the prophet, put to death by Baasha: Ob hanc causam occidit eum, hoe est. Jehu filium Hanani prophetam; "On this account he killed him, that is, Jehu the prophet, the son of Hanani." Some think Baasha is intended, others Jeroboam, and others Nadab the son of Jeroboam. This last is the sentiment of Rab. Sol. Jarchi, and of some good critics. The order is here confused; and the seventh verse should probably be placed between the 4th and 5th.

Cambridge Bible on 1 Kings 16:7

7. And also [R.V. moreover] by the hand of the prophet Jehu] ‘Moreover’ connects the two prophetic messages more directly than the ‘also’ of A. V. The LXX. omits the words ‘the prophet.’ even for (R.V. both because of] all the evil] There are two reasons given for the divine message sent to Baasha. They are both prefaced by the same preposition in the original = because, and it makes the verse clearer if the same word be used in both clauses in the translation. and because he killed [R.V. smote] him] The R.V. gives on the margin ‘it’ for ‘him.’ The reference must be to Jeroboam and his house. God had raised up Baasha, and sent him against Jeroboam, but it is clear from this verse that the manner in which punishment had been inflicted by Baasha was not such as God approved of. We may compare with this the language of Isaiah (Isaiah 47:6) where God by the mouth of His prophet declares His wrath against His people, and how He delivered them into the hand of the king of Babylon, but at the same time shews His anger with the conqueror for the way in which he had exercised cruelty; “Thou didst shew them no mercy.” The R.V. has rendered the verb ‘smote’ because it is so rendered in 1 Kings 15:27; 1 Kings 15:29, about the destruction of Jeroboam and of his house.

Barnes' Notes on 1 Kings 16:7

The natural position of this verse would be after 1 Kings 16:4 and before 1 Kings 16:5.

Whedon's Commentary on 1 Kings 16:7

7. Also — Further reason why the word of the Lord came to Baasha by Jehu. And because he killed him — That is, killed Jeroboam.

Sermons on 1 Kings 16:7

	Sermon	Description
	Broken Cisterns by Chuck Smith	This sermon emphasizes the importance of worshiping the true and living God, highlighting the dangers of seeking fulfillment in broken cisterns, which represent false beliefs and i
	The Worship of False Gods by Chuck Smith	This sermon delves into the concept of worship and the nature of false gods that people create, such as the pursuit of recognition, pleasure, money, and sex. It emphasizes the impo
	Man Made God's by Chuck Smith	In this sermon, the preacher discusses the tragic truth that many people are caught up in idol worship, specifically idols made of silver and gold. He references the book of Deuter
	(Through the Bible) Ezekiel 11-15 by Chuck Smith	In this sermon, the preacher emphasizes that society today is not like the Victorian age or a puritan society. He warns against forsaking God's commandments and living like the peo
	Unreached Peoples: The Drokpa People of the Himalayas by Paul Hattaway	This sermon delves into the unique traditions and lifestyle of the Drogpa people, who live in a fruitful yet isolated area, practicing ancient customs and idol worship. Despite the
	The Attributes of God - Part 3 by William MacDonald	In this sermon, the speaker emphasizes the importance of recognizing the existence of God and our accountability to Him. He argues that if evolution were true and there was no God,
	Homily 10 by Clement of Rome	Clement of Rome preaches in Tripolis about the dangers of ignorance and error, highlighting the difference between those who worship idols and those who worship the one true God. H

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