1 Kings 15:7

1 Kings 15:7 in Multiple Translations

Berean Standard Bible BSB

As for the rest of the acts of Abijam, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

King James Version KJV

Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

American Standard Version ASV

And the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

Bible in Basic English BBE

Now the rest of the acts of Abijam, and all he did, are they not recorded in the book of the history of the kings of Judah? And there was war between Abijam and Jeroboam.

Free Bible Version FBV

The rest of what happened in Abijam's reign and everything that he did are recorded in the Book of Chronicles of the Kings of Judah. Abijam and Jeroboam were always at war with each other.

Geneva Bible 1599 GNV

The rest also of the actes of Abiiam, and all that he did, are they not written in the booke of the Chronicles of the Kings of Iudah? there was also warre betweene Abiiam, and Ieroboam.

Young's Literal Translation YLT

And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam;

World English Bible WEB

The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.

Noah Webster Bible WBS

Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

Douay-Rheims 1899 DRV

And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.

Translation for Translators T4T

Everything else that Abijah did is written [RHQ] in the scroll called ‘The History of the Kings of Judah’.

Study Highlights

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Berean Amplified Bible — 1 Kings 15:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 15:7 Interlinear (Deep Study)

BIB

HEB וְ/יֶ֨תֶר דִּבְרֵ֤י אֲבִיָּם֙ וְ/כָל אֲשֶׁ֣ר עָשָׂ֔ה הֲ/לֽוֹא הֵ֣ם כְּתוּבִ֗ים עַל סֵ֛פֶר דִּבְרֵ֥י הַ/יָּמִ֖ים לְ/מַלְכֵ֣י יְהוּדָ֑ה וּ/מִלְחָמָ֥ה הָיְתָ֛ה בֵּ֥ין אֲבִיָּ֖ם וּ/בֵ֥ין יָרָבְעָֽם

וְ/יֶ֨תֶר yether H3499 remainder Conj | N-ms

דִּבְרֵ֤י dâbâr H1697 Chronicles N-mp

אֲבִיָּם֙ ʼĂbîyâm H38 Abijam N-proper

וְ/כָל kôl H3605 all Conj | N-ms

אֲשֶׁ֣ר ʼăsher H834 which Rel

עָשָׂ֔ה ʻâsâh H6213 to make V-Qal-Perf-3ms

הֲ/לֽוֹא lôʼ H3808 not Part | Part

הֵ֣ם hêm H1992 they(masc.) Pron

כְּתוּבִ֗ים kâthab H3789 to write V-Qal-Inf-c

עַל ʻal H5921 upon Prep

סֵ֛פֶר çêpher H5612 scroll N-ms

דִּבְרֵ֥י dâbâr H1697 Chronicles N-mp

הַ/יָּמִ֖ים yôwm H3117 day Art | N-mp

לְ/מַלְכֵ֣י melek H4428 King's Prep | N-mp

יְהוּדָ֑ה Yᵉhûwdâh H3063 Judah N-proper

וּ/מִלְחָמָ֥ה milchâmâh H4421 battle Conj | N-fs

הָיְתָ֛ה hâyâh H1961 to be V-Qal-Perf-3fs

בֵּ֥ין bêyn H996 between Prep

אֲבִיָּ֖ם ʼĂbîyâm H38 Abijam N-proper

וּ/בֵ֥ין bêyn H996 between Conj | Prep

יָרָבְעָֽם Yârobʻâm H3379 Jeroboam N-proper

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 15:7

וְ/יֶ֨תֶר yether H3499 "remainder" Conj | N-ms

A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.

Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency

Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.

דִּבְרֵ֤י dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

אֲבִיָּם֙ ʼĂbîyâm H38 "Abijam" N-proper

Abijam, also known as Abijah, was a king of Judah who lived during the time of the Divided Monarchy. He is mentioned in 1 Kings 14:31 and is the son of Rehoboam and the father of Asa.

Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.14.31; son of: Rehoboam (H7346) and Maacah (H4601K); brother of: Attai (H6262I), Ziza (H2124H) and Shelomith (H8019); father of: Asa (H0609); half-brother of: Jeush (H3266K), Shemariah (H8114H) and Zaham (H2093); also called Abijam (KJV: Abia) at 1Ki.14.31; 15.1,7,8; Another name of a.viy.yah (אֲבִיָּ֫הוּ, אֲבִיָּה "Abijah" H0029I) § Abijam = "my father is the sea" or "Yah(u) is (my) father" king of Judah, son and successor of Rehoboam

Usage: Occurs in 4 OT verses. KJV: Abijam. See also: 1 Kings 14:31; 1 Kings 15:7; 1 Kings 15:8.

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עָשָׂ֔ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

הֲ/לֽוֹא lôʼ H3808 "not" Part | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

הֵ֣ם hêm H1992 "they(masc.)" Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

כְּתוּבִ֗ים kâthab H3789 "to write" V-Qal-Inf-c

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

סֵ֛פֶר çêpher H5612 "scroll" N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

דִּבְרֵ֥י dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

הַ/יָּמִ֖ים yôwm H3117 "day" Art | N-mp

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

לְ/מַלְכֵ֣י melek H4428 "King's" Prep | N-mp

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

יְהוּדָ֑ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

וּ/מִלְחָמָ֥ה milchâmâh H4421 "battle" Conj | N-fs

This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.

Definition: battle, war

Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.

הָיְתָ֛ה hâyâh H1961 "to be" V-Qal-Perf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

בֵּ֥ין bêyn H996 "between" Prep

Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.

Definition: : between between, among, in the midst of (with other preps), from between

Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.

אֲבִיָּ֖ם ʼĂbîyâm H38 "Abijam" N-proper

Abijam, also known as Abijah, was a king of Judah who lived during the time of the Divided Monarchy. He is mentioned in 1 Kings 14:31 and is the son of Rehoboam and the father of Asa.

Usage: Occurs in 4 OT verses. KJV: Abijam. See also: 1 Kings 14:31; 1 Kings 15:7; 1 Kings 15:8.

וּ/בֵ֥ין bêyn H996 "between" Conj | Prep

Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.

Definition: : between between, among, in the midst of (with other preps), from between

יָרָבְעָֽם Yârobʻâm H3379 "Jeroboam" N-proper

Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.

Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained

Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.

Study Notes — 1 Kings 15:7

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Context — Abijam Reigns in Judah

5For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite. 6And there was war between the houses of Rehoboam and Jeroboam all the days of Abijam’s life.

7As for the rest of the acts of Abijam, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

8And Abijam rested with his fathers and was buried in the City of David, and his son Asa reigned in his place. 9In the twentieth year of Jeroboam’s reign over Israel, Asa became king of Judah,

Cross References

	Reference	Text (BSB)
1	2 Chronicles 13:2–22	and he reigned in Jerusalem three years. His mother’s name was Micaiah daughter of Uriel; she was from Gibeah. And there was war between Abijah and Jeroboam. Abijah went into battle with an army of 400,000 chosen men, while Jeroboam drew up in formation against him with 800,000 chosen and mighty men of valor. Then Abijah stood on Mount Zemaraim in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel! Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt ? Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his master. Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when he was young, inexperienced, and unable to resist them. And now you think you can resist the kingdom of the LORD, which is in the hands of David’s descendants. You are indeed a vast army, and you have with you the golden calves that Jeroboam made for you as gods. But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods. But as for us, the LORD is our God. We have not forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties. Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him. Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.” Now Jeroboam had sent troops around to ambush from the rear, so that while he was in front of Judah, the ambush was behind them. When Judah turned and discovered that the battle was both before and behind them, they cried out to the LORD. Then the priests blew the trumpets, and the men of Judah raised the battle cry. And when they raised the cry, God routed Jeroboam and all Israel before Abijah and Judah. So the Israelites fled before Judah, and God delivered them into their hands. Then Abijah and his people struck them with a mighty blow, and 500,000 chosen men of Israel fell slain. Thus the Israelites were subdued at that time, and the men of Judah prevailed because they relied on the LORD, the God of their fathers. Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages. Jeroboam did not again recover his power during the days of Abijah, and the LORD struck him down and he died. But Abijah grew strong, married fourteen wives, and became the father of twenty-two sons and sixteen daughters. Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.
2	1 Kings 14:29	As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

1 Kings 15:7 Summary

[This verse tells us that Abijam's story is recorded in the Book of the Chronicles of the Kings of Judah, which means that his life and accomplishments are important to remember, just like the lives of other heroes of faith, as seen in Hebrews 11:1-40. The fact that there was war between Abijam and Jeroboam shows that the conflict between the kingdoms of Judah and Israel continued, which is a reminder that our actions have consequences, as seen in Galatians 6:7-8. By looking at Abijam's life, we can learn the importance of following God's commands, just like David did, as mentioned in 1 Kings 15:5. We can also see that God is always working, even in the midst of conflict, to bring about His plan, as seen in Romans 8:28.]

Frequently Asked Questions

What does the Book of the Chronicles of the Kings of Judah contain?

The Book of the Chronicles of the Kings of Judah likely contains a detailed record of the kings of Judah, including their acts and accomplishments, as seen in 1 Kings 15:7 and 1 Kings 14:29.

Why is there war between Abijam and Jeroboam?

The war between Abijam and Jeroboam is a continuation of the conflict between the houses of Rehoboam and Jeroboam, as mentioned in 1 Kings 15:6, which was a result of the division of the kingdom after the death of Solomon, as seen in 1 Kings 12:1-33.

What can we learn from Abijam's life and reign?

Abijam's life and reign serve as a reminder that our actions have consequences, and that following God's commands is essential, as seen in 1 Kings 15:5, which references David's obedience to God, and Deuteronomy 28:1-2, which promises blessings for obedience.

How does this verse relate to the overall story of 1 Kings?

This verse provides a transition from the reign of Abijam to the reign of Asa, and highlights the ongoing conflict between the kingdoms of Judah and Israel, which is a central theme in 1 Kings, as seen in 1 Kings 12-14 and 1 Kings 15:9-24.

Reflection Questions

What can I learn from the fact that Abijam's acts and accomplishments are recorded in the Book of the Chronicles of the Kings of Judah?
How does the ongoing war between Judah and Israel affect my understanding of God's plan for His people?
What role does obedience to God's commands play in my life, and how can I apply the example of David's obedience, as mentioned in 1 Kings 15:5?
How can I use the example of Abijam's reign to evaluate my own priorities and actions, in light of verses like Matthew 6:33 and Colossians 3:2?

Gill's Exposition on 1 Kings 15:7

Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?.... Which seem to be written by Iddo the prophet, see 2 Chronicles

Jamieson-Fausset-Brown on 1 Kings 15:7

Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 15:7

The chronicles of the kings of Judah; in their annals; whence they were long after this time translated into the sacred Book of Chronicles. See Poole "".

Trapp's Commentary on 1 Kings 15:7

1 Kings 15:7 Now the rest of the acts of Abijam, and all that he did, [are] they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.Ver. 7. And there was war.] Sharp wars, by a just hand of God upon both those kingdoms for their idolatry. And for like cause the dissensions between England and Scotland consumed more Christian blood, wrought more spoil and destruction, and continued longer than ever quarrel we read of did between any two people of the world.

Cambridge Bible on 1 Kings 15:7

7. Now [R.V. And] the rest of the acts of Abijam] Consisting no doubt principally of the great victory over Jeroboam near mount Zemaraim (2 Chronicles 13:17) which inflicted so much disaster and loss upon the northern kingdom, that Jeroboam did not recover strength again during Abijam’s reign. The source from which the Chronicler drew his additional information about Abijam is called ‘the commentary of the prophet Iddo.’ (2 Chronicles 13:22.) war between Abijam and Jeroboam] Josephus (Ant. viii. 11. 2) says Jeroboam despised Abijam because of his youth.

Whedon's Commentary on 1 Kings 15:7

7. The rest of the acts of Abijam — We have, in 2 Chronicles 13, a detailed account of his successful war with Jeroboam.

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