1 Kings 14:11
1 Kings 14:11 in Multiple Translations
Anyone belonging to Jeroboam who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.’ For the LORD has spoken.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for Jehovah hath spoken it.
Those of the family of Jeroboam who come to death in the town, will become food for the dogs; and those on whom death comes in the open country, will be food for the birds of the air; for the Lord has said it.
Those of Jeroboam's family who die in the town will be eaten by dogs, and those who die in the countryside will be eaten by birds. For the Lord has spoken.
The dogges shall eate him of Ieroboams stocke that dyeth in the citie, and the foules of the aire shall eate him that dyeth in the fielde: for the Lord hath said it.
him who dieth of Jeroboam in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat, for Jehovah hath spoken.
The dogs will eat he who belongs to Jeroboam who dies in the city; and the birds of the sky will eat he who dies in the field, for the LORD has spoken it.”’
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it .
Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.
The corpses of any members of your family who die in cities will be eaten by dogs. And the corpses of any members of your family who die in the open fields will be eaten by vultures. This will surely happen because I, Yahweh, have said that it will happen.’
Berean Amplified Bible — 1 Kings 14:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 14:11 Interlinear (Deep Study)
BIB
HEB
הַ/מֵּ֨ת
לְ/יָֽרָבְעָ֤ם
בָּ/עִיר֙
יֹאכְל֣וּ
הַ/כְּלָבִ֔ים
וְ/הַ/מֵּת֙
בַּ/שָּׂדֶ֔ה
יֹאכְל֖וּ
ע֣וֹף
הַ/שָּׁמָ֑יִם
כִּ֥י
יְהוָ֖ה
דִּבֵּֽר
הַ/מֵּ֨ת
mûwth
H4191
to die
Art | V-Qal
לְ/יָֽרָבְעָ֤ם
Yârobʻâm
H3379
Jeroboam
Prep | N-proper
בָּ/עִיר֙
ʻîyr
H5892
excitement
Prep | N-fs
יֹאכְל֣וּ
ʼâkal
H398
to eat
V-Qal-Imperf-3mp
הַ/כְּלָבִ֔ים
keleb
H3611
dog
Art | N-mp
וְ/הַ/מֵּת֙
mûwth
H4191
to die
Conj | Art | V-Qal
בַּ/שָּׂדֶ֔ה
sâdeh
H7704
field
Prep | N-ms
יֹאכְל֖וּ
ʼâkal
H398
to eat
V-Qal-Imperf-3mp
ע֣וֹף
ʻôwph
H5775
bird
N-ms
הַ/שָּׁמָ֑יִם
shâmayim
H8064
heaven
Art | N-mp
כִּ֥י
kîy
H3588
for
Conj
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
דִּבֵּֽר
dâbar
H1696
to speak
V-Piel-Perf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 14:11
הַ/מֵּ֨ת
mûwth
H4191
"to die"
Art | V-Qal
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
לְ/יָֽרָבְעָ֤ם
Yârobʻâm
H3379
"Jeroboam"
Prep | N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
בָּ/עִיר֙
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
יֹאכְל֣וּ
ʼâkal
H398
"to eat"
V-Qal-Imperf-3mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
הַ/כְּלָבִ֔ים
keleb
H3611
"dog"
Art | N-mp
In the Bible, this word means dog, but it can also refer to someone who is despised or considered lowly. It is sometimes used to describe a male prostitute in a pagan context. The word appears in various books, including Exodus and Deuteronomy.
Definition: 1) dog 1a) dog (literal) 1b) contempt or abasement (fig.) 1c) of pagan sacrifice 1d) of male cult prostitute (fig.)
Usage: Occurs in 31 OT verses. KJV: dog. See also: Exodus 11:7; 2 Kings 8:13; Psalms 22:17.
וְ/הַ/מֵּת֙
mûwth
H4191
"to die"
Conj | Art | V-Qal
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
בַּ/שָּׂדֶ֔ה
sâdeh
H7704
"field"
Prep | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
יֹאכְל֖וּ
ʼâkal
H398
"to eat"
V-Qal-Imperf-3mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
ע֣וֹף
ʻôwph
H5775
"bird"
N-ms
In the Bible, this word simply means a bird, like the ones that fly in the sky. It appears in many books, including Genesis and Psalms, often symbolizing freedom.
Definition: 1) flying creatures, fowl, insects, birds 1a) fowl, birds 1b) winged insects Aramaic equivalent: oph (עוֹף "bird" H5776)
Usage: Occurs in 70 OT verses. KJV: bird, that flieth, flying, fowl. See also: Genesis 1:20; 1 Samuel 17:46; Psalms 50:11.
הַ/שָּׁמָ֑יִם
shâmayim
H8064
"heaven"
Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
דִּבֵּֽר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Study Notes — 1 Kings 14:11
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 14:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 14:11
- Jamieson-Fausset-Brown on 1 Kings 14:11
- Matthew Poole's Commentary on 1 Kings 14:11
- Trapp's Commentary on 1 Kings 14:11
- Ellicott's Commentary on 1 Kings 14:11
- Adam Clarke's Commentary on 1 Kings 14:11
- Cambridge Bible on 1 Kings 14:11
- Barnes' Notes on 1 Kings 14:11
- Whedon's Commentary on 1 Kings 14:11
- Sermons on 1 Kings 14:11
Context — Ahijah’s Prophecy against Jeroboam
9You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.
10Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone!
11Anyone belonging to Jeroboam who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.’ For the LORD has spoken.
12As for you, get up and go home. When your feet enter the city, the child will die. 13All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 16:4 | Anyone belonging to Baasha who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.” |
| 2 | Jeremiah 15:3 | I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to drag away, and the birds of the air and beasts of the earth to devour and destroy. |
| 3 | 1 Kings 21:23–24 | And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’ Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.” |
| 4 | Revelation 19:17–18 | Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God, so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.” |
| 5 | 1 Kings 21:19 | Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood—yes, yours!’ ” |
| 6 | Isaiah 66:24 | “As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a horror to all mankind.” |
| 7 | Ezekiel 39:17–19 | And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood. You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan. At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk. |
1 Kings 14:11 Summary
[In 1 Kings 14:11, God is saying that because of Jeroboam's sin, his family will suffer and their bodies will not be treated with respect after they die. This is a serious warning to all of us to obey God's commands, as seen in Deuteronomy 28:1-2 and Matthew 22:37-40. We should strive to live in a way that honors God, and avoid the kind of sin and rebellion that leads to judgment. By doing so, we can experience God's love and mercy, as described in Psalm 103:8-12 and 1 John 1:9.]
Frequently Asked Questions
What does it mean for someone to be eaten by dogs or birds in 1 Kings 14:11?
This is a figure of speech indicating that the bodies of those who die will not receive a proper burial, but will instead be left to be consumed by animals, as seen in other parts of the Bible, such as Deuteronomy 28:26 and Jeremiah 7:33.
Is 1 Kings 14:11 a prophecy that applies to us today?
While the specific prophecy in 1 Kings 14:11 was directed towards the house of Jeroboam, the principle of God's judgment on sin is still applicable today, as seen in Romans 6:23 and 1 Corinthians 10:11-12.
Why does God speak of such harsh judgment in 1 Kings 14:11?
God's judgment is a result of the sin and rebellion of Jeroboam and his household, as seen in 1 Kings 14:9-10, and is a demonstration of His holiness and justice, as described in Isaiah 30:18 and Psalm 119:137.
How can we apply the lessons of 1 Kings 14:11 to our own lives?
We can learn from Jeroboam's mistakes by recognizing the importance of obedience to God's commands, as seen in 1 Samuel 15:22-23, and seeking to live in a way that honors Him, as encouraged in Colossians 1:10 and 1 Thessalonians 4:1-2.
Reflection Questions
- What are some ways that I may be 'provoke'ing God, as Jeroboam did, and how can I turn back to Him?
- How can I ensure that I am living in obedience to God's commands, and what are the consequences of disobedience?
- What does it mean to 'flung' God behind our backs, as Jeroboam did, and how can we avoid doing the same?
- In what ways can I demonstrate my love and devotion to God, and avoid the kind of judgment seen in 1 Kings 14:11?
Gill's Exposition on 1 Kings 14:11
Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the fields shall the fowls of the air eat,.... The meaning is, that they should have no burial: for the Lord hath
Jamieson-Fausset-Brown on 1 Kings 14:11
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it. No JFB commentary on this verse.
Matthew Poole's Commentary on 1 Kings 14:11
So both sorts shall die unburied.
Trapp's Commentary on 1 Kings 14:11
1 Kings 14:11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken [it].Ver. 11. Shall the dogs eat.] A fearful judgment, such as befell Euripides the poet, and Lucian the atheist, eaten alive by dogs, as it is storied.
Ellicott's Commentary on 1 Kings 14:11
(11) Him that dieth.—The same judgment is repeated in 1 Kings 16:4; 1 Kings 21:24. (Comp. also Jeremiah 36:30.) The “dogs” are the half-wild’ dogs, the scavengers of every Eastern city; the “fowls of the air” the vultures and other birds of prey. In ancient times the natural horror of insult to the remains of the dead was often intensified by the idea, that in some way the denial of the rites of burial would inflict suffering or privation on the departed soul. Whether such ideas may have lingered in the minds of the Israelites we have no means of knowing. But certainly their whole system of law and ritual was calculated to give due honour to the body in life, as consecrated to God; and this would naturally tend to teach them that the body was a part of the true man, and therefore to deepen the repugnance, with which all reverent feeling regards outrage on the dead.
Adam Clarke's Commentary on 1 Kings 14:11
Verse 11. Shall the dogs eat] They shall not have an honourable burial: and shall not come into the sepulchres of their fathers.
Cambridge Bible on 1 Kings 14:11
11. shall the dogs eat] It was this circumstance which rendered it so horrible to the Oriental mind to be cast out unburied. The dogs of an Eastern city were many and devoured all they found.
Barnes' Notes on 1 Kings 14:11
The dogs are the chief scavengers of Oriental cities (compare Psalms 59:6, Psalms 59:14).
Whedon's Commentary on 1 Kings 14:11
11. Dogs eat… fowls of the air eat — The horrible punishment threatened in the law to the impious transgressor, (Deuteronomy 28:26,) and the foulest indignity that a conquered and slaughtered foe could be exposed to.
Sermons on 1 Kings 14:11
| Sermon | Description | |
|---|---|---|
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I Press On by Bob Jennings | In this sermon, the speaker reflects on the past dedication and fervor of believers in their pursuit of God's kingdom. They emphasize the importance of constantly seeking God throu |
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The Incredible Signs That Follow Those Who Believe by Carter Conlon | In this sermon, the preacher discusses the four judgments that God will bring upon his people. These judgments include the sword to slay, the dogs to tear, the fowls of the heaven, |
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The End of Time by Chuck Smith | This sermon delves into the prophecies of the end times as outlined in the book of Daniel and other biblical passages. It discusses the events leading up to the establishment of Go |
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(Second Coming of Christ) 10 the Supper of the Great God by Aeron Morgan | In this sermon, the preacher emphasizes the importance of heeding the warnings of the Word of God. He warns that a fearful day is coming, known as the Armageddon, where there will |
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The Mighty Conqueror by Robert Murray M'Cheyne | Robert Murray M'Cheyne emphasizes the ultimate authority of Christ as the King of kings and Lord of lords, highlighting the final conflict between Christ and the world regarding Hi |
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The Nations the Enemies of Israel-Their Final Opposition to Jerusalem Followed by Judgment Upon Them by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches about the distinction between the nation of Israel and the nations, highlighting God's chosen people and the disobedience of Israel leading to the d |
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Homily 12 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches on the story of Ananias and Sapphira, highlighting the severity of their sin of sacrilege and deception, leading to their tragic deaths as a result of thei |