1 Kings 13:8

1 Kings 13:8 in Multiple Translations

Berean Standard Bible BSB

But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.

King James Version KJV

And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:

American Standard Version ASV

And the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;

Bible in Basic English BBE

But the man of God said to the king, Even if you gave me half of all you have, I would not go in with you, and I would not take food or a drink of water in this place;

Free Bible Version FBV

But the man of God told the king, “Even if you gave me half of everything you own, I still wouldn't go with you. In fact I refuse to eat or drink anything in this place.

Geneva Bible 1599 GNV

But the man of God saide vnto the King, If thou wouldest giue me halfe thine house, I would not goe in with thee, neither woulde I eate bread nor drinke water in this place.

Young's Literal Translation YLT

And the man of God saith unto the king, 'If thou dost give to me the half of thine house, I do not go in with thee, nor do I eat bread, nor do I drink water, in this place;

World English Bible WEB

The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;

Noah Webster Bible WBS

And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place:

Douay-Rheims 1899 DRV

And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:

Translation for Translators T4T

But the prophet replied, “Even if you would promise to give me half of everything that you own [MTY], I will not go with you, and I will not eat or drink anything with you here,

Study Highlights

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Berean Amplified Bible — 1 Kings 13:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 13:8 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֤אמֶר אִישׁ הָֽ/אֱלֹהִים֙ אֶל הַ/מֶּ֔לֶךְ אִם תִּתֶּן לִ/י֙ אֶת חֲצִ֣י בֵיתֶ֔/ךָ לֹ֥א אָבֹ֖א עִמָּ֑/ךְ וְ/לֹֽא אֹ֤כַל לֶ֨חֶם֙ וְ/לֹ֣א אֶשְׁתֶּה מַּ֔יִם בַּ/מָּק֖וֹם הַ/זֶּֽה

וַ/יֹּ֤אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אִישׁ ʼîysh H376 man N-ms

הָֽ/אֱלֹהִים֙ ʼĕlôhîym H430 God Art | N-mp

אֶל ʼêl H413 to(wards) Prep

הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms

אִם ʼim H518 if Conj

תִּתֶּן nâthan H5414 to give V-Qal-Imperf-2ms

לִ/י֙ Prep | Suff

אֶת ʼêth H853 Obj. DirObjM

חֲצִ֣י chêtsîy H2677 half N-ms

בֵיתֶ֔/ךָ bayith H1004 place N-ms | Suff

לֹ֥א lôʼ H3808 not Part

אָבֹ֖א bôwʼ H935 Lebo V-Qal-Imperf-1cs

עִמָּ֑/ךְ ʻim H5973 with Prep | Suff

וְ/לֹֽא lôʼ H3808 not Conj | Part

אֹ֤כַל ʼâkal H398 to eat V-Qal-Imperf-1cs

לֶ֨חֶם֙ lechem H3899 food N-cs

וְ/לֹ֣א lôʼ H3808 not Conj | Part

אֶשְׁתֶּה shâthâh H8354 to drink V-Qal-Imperf-1cs

מַּ֔יִם mayim H4325 Water (Gate) N-mp

בַּ/מָּק֖וֹם mâqôwm H4725 place Prep | N-ms

הַ/זֶּֽה zeh H2088 this Art | Pron

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 13:8

וַ/יֹּ֤אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אִישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

הָֽ/אֱלֹהִים֙ ʼĕlôhîym H430 "God" Art | N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

תִּתֶּן nâthan H5414 "to give" V-Qal-Imperf-2ms

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לִ/י֙ "" Prep | Suff

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

חֲצִ֣י chêtsîy H2677 "half" N-ms

This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.

Definition: 1) half 1a) half 1b) middle

Usage: Occurs in 101 OT verses. KJV: half, middle, mid(-night), midst, part, two parts. See also: Exodus 12:29; Ruth 3:8; Psalms 102:25.

בֵיתֶ֔/ךָ bayith H1004 "place" N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

לֹ֥א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

אָבֹ֖א bôwʼ H935 "Lebo" V-Qal-Imperf-1cs

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

עִמָּ֑/ךְ ʻim H5973 "with" Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

אֹ֤כַל ʼâkal H398 "to eat" V-Qal-Imperf-1cs

This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.

Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.

לֶ֨חֶם֙ lechem H3899 "food" N-cs

This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.

Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)

Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

אֶשְׁתֶּה shâthâh H8354 "to drink" V-Qal-Imperf-1cs

In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.

Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.

מַּ֔יִם mayim H4325 "Water (Gate)" N-mp

This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.

Definition: This name means water, refreshment

Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.

בַּ/מָּק֖וֹם mâqôwm H4725 "place" Prep | N-ms

Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.

Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of

Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.

הַ/זֶּֽה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

Study Notes — 1 Kings 13:8

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Context — Jeroboam’s Hand Withers

6Then the king responded to the man of God, “Intercede with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before. 7Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”

8But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.

9For this is what I was commanded by the word of the LORD: ‘You must not eat bread or drink water or return by the way you came.’” 10So the man of God went another way and did not return by the way he had come to Bethel.

Cross References

	Reference	Text (BSB)
1	Numbers 24:13	that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I will speak whatever the LORD says.
2	Numbers 22:18	But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God.
3	Mark 6:23	And he swore to her, “Whatever you ask of me, I will give you, up to half my kingdom!”
4	1 Kings 13:16–17	But the man replied, “I cannot return with you or eat bread or drink water with you in this place. For I have been told by the word of the LORD: ‘You must not eat bread or drink water there or return by the way you came.’”
5	Exodus 7:2	You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land.
6	Exodus 5:6	That same day Pharaoh commanded the taskmasters of the people and their foremen:
7	2 Corinthians 11:9–10	And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so. As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia.
8	Mark 6:11	If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”
9	2 Kings 5:16	But Elisha replied, “As surely as the LORD lives, before whom I stand, I will not accept it.” And although Naaman urged him to accept it, he refused.
10	2 Kings 5:26–27	But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants? Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous—as white as snow.

1 Kings 13:8 Summary

In 1 Kings 13:8, the man of God says he won't go with the king or eat with him, even if the king gives him half of his possessions. This shows that the man of God is committed to obeying God's commands, no matter what. Just like the prophet Daniel, who refused to give up his faith in Daniel 1:8, the man of God is choosing to trust and obey God, even when it's hard. This teaches us to prioritize our relationship with God and follow His instructions, just like we see in Psalm 119:10 and John 14:15.

Frequently Asked Questions

Why did the man of God refuse the king's offer in 1 Kings 13:8?

The man of God refused the king's offer because he was commanded by the word of the Lord not to eat or drink in that place, as seen in 1 Kings 13:9, and he was determined to obey God's instructions, just like the prophet Jeremiah did in Jeremiah 1:7-8.

What can we learn from the man of God's response to the king's offer?

We can learn the importance of obeying God's commands, even when it's difficult or tempting to do otherwise, as seen in Deuteronomy 13:4 and Matthew 4:4, where we are called to obey God's word above all else.

How does this verse relate to the concept of temptation and obedience?

This verse shows that the man of God was tempted by the king's offer, but he chose to obey God's commands instead, demonstrating the importance of prioritizing obedience to God over personal gain or comfort, as seen in 1 Corinthians 10:13 and James 1:12-15.

What does this verse teach us about the importance of integrity and faithfulness?

This verse teaches us that integrity and faithfulness to God's commands are essential for a life of obedience and trust in Him, as seen in Proverbs 10:9 and 2 Timothy 2:13, where we are called to be faithful and trustworthy in our walk with God.

Reflection Questions

What are some areas in my life where I am tempted to compromise my obedience to God, and how can I apply the man of God's example to those situations?
How can I prioritize God's commands and instructions in my daily life, even when it's difficult or unpopular?
What are some ways I can demonstrate my faithfulness and integrity to God, just like the man of God did in this verse?
How can I trust God to provide for my needs, even when I am faced with tempting offers or opportunities that may not align with His will?
What does this verse teach me about the importance of seeking God's guidance and direction in my decision-making?

Gill's Exposition on 1 Kings 13:8

And the man of God said unto the king,.... In answer to his civility to him, to assure him it was not out of contempt to him, or ill will to him, or slight of his favour, but in obedience to the will

Jamieson-Fausset-Brown on 1 Kings 13:8

And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: No JFB commentary on these verses.

Trapp's Commentary on 1 Kings 13:8

1 Kings 13:8 And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:Ver. 8. If thou wilt give me half thine house.] We must not be bribed out of our innocency; but reject the devil’ s offers, though never so large; as Luther did a cardinalship, and as Pellican did the bishop’ s silver bowl, sent him for a token. “ Hem! Germana illa bestia non curat aurum! ”

Cambridge Bible on 1 Kings 13:8

8. neither will I eat bread nor drink water] There was to be no, communion between the idolaters and the worshippers of Jehovah; and this is strongly marked by the refusal of the prophet even to taste food with the king, which he tells him was the command of the Lord.

Whedon's Commentary on 1 Kings 13:8

8. Half thine house — Compare the similar declaration of Balaam, Numbers 22:18; Numbers 24:13.

Sermons on 1 Kings 13:8

	Sermon	Description
	Essence of Christianity by Alan Redpath	In this sermon, the preacher emphasizes that God is not concerned with a person's education, wealth, or natural abilities. God is simply looking for someone who is willing to be us
	Visible Churches Warned by J.C. Ryle	J.C. Ryle warns visible churches about the importance of genuine faith and the dangers of complacency in religious practices. He emphasizes that the letters to the seven churches i
	Spiritual Religion by Ian Murray	In this sermon, the speaker emphasizes the importance of handling the word of God with sincerity and genuine love for scripture. He warns that simply preaching orthodox teachings d
	The Question of Finance by Watchman Nee	Watchman Nee addresses the critical issue of finance in ministry, emphasizing that the early apostles relied solely on God's provision rather than human support. He argues that tru
	Luke 10:1-16. Christ Sends Out Seventy Disciples. by Favell Lee Mortimer	Favell Lee Mortimer preaches about Jesus sending out the seventy disciples to preach the gospel, instructing them on what to expect in their journeys and how to conduct themselves.