1 Kings 13:10
1 Kings 13:10 in Multiple Translations
So the man of God went another way and did not return by the way he had come to Bethel.
So he went another way, and returned not by the way that he came to Beth-el.
So he went another way, and returned not by the way that he came to Beth-el.
So he went another way, and not by the way he came to Beth-el.
So he went a different way—he did not return the way he had come to Bethel.
So he went another way and returned not by the way that he came to Beth-el.
And he goeth on in another way, and hath not turned back in the way in which he came in unto Beth-El.
So he went another way, and didn’t return by the way that he came to Bethel.
So he went another way, and returned not by the way that he came to Beth-el.
So he departed by another way, and returned not by the way that he came into Bethel.
So he started to return home, but he did not go on the road on which he came to Bethel. He went on a different road.
Berean Amplified Bible — 1 Kings 13:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:10 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּ֖לֶךְ
בְּ/דֶ֣רֶךְ
אַחֵ֑ר
וְ/לֹֽא
שָׁ֣ב
בַּ/דֶּ֔רֶךְ
אֲשֶׁ֛ר
בָּ֥א
בָ֖/הּ
אֶל
בֵּֽית
אֵֽל
וַ/יֵּ֖לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
בְּ/דֶ֣רֶךְ
derek
H1870
way
Prep | N-cs
אַחֵ֑ר
ʼachêr
H312
another
Adj
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
שָׁ֣ב
shûwb
H7725
to return
V-Qal-Perf-3ms
בַּ/דֶּ֔רֶךְ
derek
H1870
way
Prep | N-cs
אֲשֶׁ֛ר
ʼăsher
H834
which
Rel
בָּ֥א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
בָ֖/הּ
Prep | Suff
אֶל
ʼêl
H413
to(wards)
Prep
בֵּֽית
Bêyth-ʼÊl
H1008
Bethel
N-proper
אֵֽל
Bêyth-ʼÊl
H1008
Bethel
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 1 Kings 13:10
וַ/יֵּ֖לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/דֶ֣רֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
אַחֵ֑ר
ʼachêr
H312
"another"
Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁ֣ב
shûwb
H7725
"to return"
V-Qal-Perf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
בַּ/דֶּ֔רֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
אֲשֶׁ֛ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּ֥א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בָ֖/הּ
""
Prep | Suff
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּֽית
Bêyth-ʼÊl
H1008
"Bethel"
N-proper
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
אֵֽל
Bêyth-ʼÊl
H1008
"Bethel"
N-proper
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
Study Notes — 1 Kings 13:10
Show Verse Quote Highlights
Context — Jeroboam’s Hand Withers
8But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.
9For this is what I was commanded by the word of the LORD: ‘You must not eat bread or drink water or return by the way you came.’”
10So the man of God went another way and did not return by the way he had come to Bethel.
11Now a certain old prophet was living in Bethel, and his sons came and told him all the deeds that the man of God had done that day in Bethel. They also told their father the words that the man had spoken to the king. 12“Which way did he go?” their father asked. And his sons showed him the way taken by the man of God, who had come from Judah.1 Kings 13:10 Summary
The man of God in 1 Kings 13:10 obeyed God's command not to return by the same way he came to Bethel, showing his faith and trust in God's instructions. This verse teaches us the importance of obeying God's commands, even when they seem difficult or unreasonable, and trusting in His sovereignty (as seen in Proverbs 3:5-6). By obeying God, we demonstrate our faith and trust in Him, just like the man of God did. We can apply this principle to our own lives by seeking to obey God's commands and trust in His goodness, as stated in Romans 8:28.
Frequently Asked Questions
Why did the man of God refuse to return by the same way he came to Bethel?
The man of God was commanded by the word of the Lord not to return by the way he came, as stated in 1 Kings 13:9, and he obeyed this command to demonstrate his faithfulness and trust in God's instructions.
What can we learn from the man of God's obedience in this verse?
We can learn the importance of obeying God's commands, even when they seem difficult or unreasonable, as seen in 1 Kings 13:10, and trusting in His sovereignty, as stated in Proverbs 3:5-6.
How does this verse relate to the concept of faith and trust in God?
This verse illustrates the man of God's faith and trust in God by obeying His commands, even when it meant going against conventional wisdom, and is similar to the example of Abraham's faith in Genesis 12:4, where he obeyed God's command to leave his home and family.
What can we apply from this verse to our own lives?
We can apply the principle of obedience to God's commands, as seen in 1 Kings 13:10, and trust in His goodness and sovereignty, as stated in Romans 8:28, even when the path ahead is uncertain or difficult.
Reflection Questions
- What are some areas in my life where I am being called to obey God's commands, even if it's difficult or unpopular?
- How can I demonstrate my faith and trust in God, like the man of God in this verse, in my daily life and decisions?
- What are some ways I can prioritize obedience to God's Word, as seen in 1 Kings 13:10, and seek His guidance and wisdom in all aspects of my life?
- How can I balance my desire for comfort and security with the need to trust and obey God, even when the path ahead is uncertain?
Gill's Exposition on 1 Kings 13:10
So he went another way, and returned not by the way that he came to Bethel.
Jamieson-Fausset-Brown on 1 Kings 13:10
And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 13:10
1 Kings 13:10 So he went another way, and returned not by the way that he came to Bethel.Ver. 10. So he went another way.] This was well done, though afterwards he failed and flinched; as did likewise Gropperus; who first refused a cardinal’ s hat, and yet afterwards was a turncoat. So did Speiserus at Augsburg, in Germany, A.D. 1523, and Brissomettus at Meldas, in France, about the same time. Non praestitit constantiam, et ab incepto destitit, saith mine author, he stuck not to his principles. Scultet., Annal.