Hebrew Word Reference — 1 Kings 11:3
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
This Hebrew word means a female noble or princess, referring to a woman of high social status. It is translated as lady, princess, or queen in the KJV Bible. In biblical times, such women held significant influence.
Definition: princess, noblewoman, noble lady
Usage: Occurs in 5 OT verses. KJV: lady, princess, queen. See also: Judges 5:29; Esther 1:18; Isaiah 49:23.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
A concubine is a woman who lives with a man but is not his wife, as seen in the stories of Abraham and Solomon. This word can also refer to a paramour, or a person's lover. The Bible mentions concubines in the context of polygamy and relationships.
Definition: 1) concubine, paramour 1a) concubine 1b) paramour
Usage: Occurs in 35 OT verses. KJV: concubine, paramour. See also: Genesis 22:24; 2 Samuel 5:13; Ezekiel 23:20.
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
Context — Solomon’s Foreign Wives
1King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women.
2These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love.
3He had seven hundred wives of royal birth and three hundred concubines—and his wives turned his heart away.
4For when Solomon grew old, his wives turned his heart after other gods, and he was not wholeheartedly devoted to the LORD his God, as his father David had been.
5Solomon followed Ashtoreth the goddess of the Sidonians and Milcom the abomination of the Ammonites.
Cross References
| Reference | Text (BSB) |
| 1 |
Ecclesiastes 7:28 |
While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman. |
| 2 |
2 Samuel 5:13–16 |
After he had arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and Eliphelet. |
| 3 |
2 Chronicles 11:21 |
Rehoboam loved Maacah daughter of Absalom more than all his wives and concubines. In all, he had eighteen wives and sixty concubines, and he was the father of twenty-eight sons and sixty daughters. |
| 4 |
Judges 9:5 |
He went to his father’s house in Ophrah, and on one stone murdered his seventy brothers, the sons of Jerubbaal. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself. |
| 5 |
2 Samuel 3:2–5 |
And sons were born to David in Hebron: His firstborn was Amnon, by Ahinoam of Jezreel; his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur; his fourth was Adonijah, the son of Haggith; his fifth was Shephatiah, the son of Abital; and his sixth was Ithream, by David’s wife Eglah. These sons were born to David in Hebron. |
| 6 |
Judges 8:30–31 |
Gideon had seventy sons of his own, since he had many wives. His concubine, who dwelt in Shechem, also bore him a son, and he named him Abimelech. |
1 Kings 11:3 Summary
This verse tells us that Solomon, who was once a faithful king, had his heart turned away from God because of his many wives and concubines. They introduced him to their idolatrous practices, and he began to follow other gods, as warned in Deuteronomy 7:3-4. This teaches us that the people we surround ourselves with and the choices we make can have a big impact on our relationship with God, as seen in 1 Corinthians 10:12 and 2 Corinthians 6:14-17. We must be careful to prioritize our faith and make choices that honor God, as encouraged in Matthew 22:37-38.
Frequently Asked Questions
What led to Solomon's heart being turned away from God?
According to 1 Kings 11:3, it was his many wives who were of royal birth and concubines that turned his heart away, as they introduced him to their idolatrous practices, which is also mentioned in Deuteronomy 7:3-4 as a warning to the Israelites.
How many wives and concubines did Solomon have?
Solomon had seven hundred wives of royal birth and three hundred concubines, as stated in 1 Kings 11:3, which is a significant number that ultimately led to his spiritual downfall.
What does this verse teach us about the dangers of idolatry?
This verse teaches us that idolatry can sneak into our lives through relationships and worldly influences, as seen in Solomon's life, and that we must be cautious and grounded in our faith, as warned in 1 Corinthians 10:12 and 2 Corinthians 6:14-17.
How does this verse relate to the warning given in Deuteronomy 7:3-4?
This verse is a direct fulfillment of the warning given in Deuteronomy 7:3-4, which warns the Israelites against intermarrying with idolatrous nations, as Solomon's marriages to these women led to his heart being turned away from God, just as the warning predicted.
Reflection Questions
- What are some areas in my life where I may be compromising my faith, and how can I guard against idolatry?
- How can I prioritize my relationship with God and ensure that my heart remains faithful to Him, as encouraged in Matthew 22:37-38?
- What does this verse teach me about the importance of being mindful of the company I keep and the influences I allow in my life, as warned in 1 Corinthians 15:33?
- How can I learn from Solomon's mistakes and apply the lessons to my own life, especially in regards to the dangers of worldly influences and relationships, as discussed in James 1:27?
Gill's Exposition on 1 Kings 11:3
And he had seven hundred wives, princesses, and three hundred concubines,.... In all 1000, a prodigious number; though these might not be all for use, but for state after the manner of the eastern
Jamieson-Fausset-Brown on 1 Kings 11:3
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. Wives, princesses.
Matthew Poole's Commentary on 1 Kings 11:3
Seven hundred wives, and three hundred concubines; partly for his lust, which being indulged, becomes infinite and unsatiable; and partly from his pride, accounting this a point of honour and magnificence.
Trapp's Commentary on 1 Kings 11:3
1 Kings 11:3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.Ver. 3. And he had seven hundred wives.] Numerum effraenem. Fewer they were by far at first, as some do gather from Son 6:8, threescore queens, and fourscore concubines - wives of an inferior rank - and virgins without number: these likely were kept for store, as at this day sundry are in the great Turk’ s harem, and turned off at pleasure, as Esther 2:14, "they came in to the king no more, except he delighted in them." Miserabilis fuit hic lapsus, saith one. This was a miserable fall indeed of so wise and holy a man into so foul evils: to teach us the truth of that old rhyming couplet, “ Vestis pulchra, iocus, potus, cibus, otia, somnus, Enervant mentem, luxuriamque fovent. ” And his wives turned away his heart.] O wives! the most sweet poison - saith one of our historians, speaking of the Duke of Somerset’ s lady, in King Edward VI’ s time - the most desired evil in the world, &c. Woman was first given to man for a comforter, and not for a counsellor, much less for a controller and director: and therefore in the first sentence against man, this cause is expressed, "Because thou obeyedst the voice of thy wife." A Lapide. Sir John Heywood.
Ellicott's Commentary on 1 Kings 11:3
(3) Seven hundred wives and three hundred concubines.—The harem of an Eastern king is simply an adjunct of his magnificence, and the relation of the wives to him little more than nominal. (Comp. Esther 2:14.) Nor does the statement here made necessarily imply that at any one time the whole number existed. Still, the numbers here given, though found also in the LXX. and in Josephus, are not only extraordinarily large, but excessive in comparison with the “three- score queens and fourscore concubines” of Son 6:8, and disproportionate in the relative number of the superior and inferior wives. It is possible that, in relation to the former, at any rate, the text may be corrupt, though the corruption must be of ancient date.
Adam Clarke's Commentary on 1 Kings 11:3
Verse 3. He had seven hundred wives, princesses] How he could get so many of the blood royal from the different surrounding nations, is astonishing; but probably the daughters of noblemen, generals, c., may be included. And three hundred concubines] These were wives of the second rank, who were taken according to the usages of those times but their offspring could not inherit. Sarah was to Abraham what these seven hundred princesses were to Solomon; and the three hundred concubines stood in the same relation to the Israelitish king as Hagar and Keturah did to the patriarch. Here then are one thousand wives to form this great bad man's harem! Was it possible that such a person could have any piety to God, who was absorbed by such a number of women? We scarcely allow a man to have the fear of God who has a second wife or mistress; in what state then must the man be who has one thousand of them? We may endeavour to excuse all this by saying, "It was a custom in the East to have a multitude of women, and that there were many of those whom Solomon probably never saw," c., c. But was there any of them whom he might not have seen? Was it for reasons of state, or merely court splendour, that he had so many?
How then is it said that he loved many strange women? - that he clave to them in love? And did he not give them the utmost proofs of his attachment when he not only tolerated their iniquitous worship in the land, but built temples to their idols, and more, burnt incense to them himself? As we should not condemn what God justifies, so we should not justify what God condemns. He went after Ashtaroth, the impure Venus of the Sidonians after Milcom, the abomination of the Ammonites after Chemosh, the abomination of the Moabites; and after the murderous Molech, the abomination of the children of Ammon. He seems to have gone as far in iniquity as it was possible.
Cambridge Bible on 1 Kings 11:3
3. seven hundred wives, princesses] The numbers in this verse are far in excess of those in the Song of Solomon, which makes mention (1 Kings 6:8) of threescore queens. But from the instances known of other monarchs there is little reason to question what is stated in this verse. Philippson (die Israelitische Bibel) tells of the wives of the great Mogul as 1000 in number, and in ancient history there are similar examples. Many of these were probably never seen by the monarch in his life, but counted among his household, as an item of magnificence. It was only by the few who were his more constant companions that Solomon’s heart was turned away.
Barnes' Notes on 1 Kings 11:3
These numbers seem excessive to many critics, and it must be admitted that history furnishes no parallel to them. In Son 6:8 the number of Solomon’s legitimate wives is said to be sixty, and that of his concubines eighty.
Whedon's Commentary on 1 Kings 11:3
3. Seven hundred wives — Some have thought by a supposed corruption in the text to reduce the seven hundred to seventy, and the three hundred concubines to eighty, and have referred to Son 6:8, as
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