1 Kings 10:7

1 Kings 10:7 in Multiple Translations

Berean Standard Bible BSB

But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.

King James Version KJV

Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.

American Standard Version ASV

Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me; thy wisdom and prosperity exceed the fame which I heard.

Bible in Basic English BBE

But I had no faith in what was said about you, till I came and saw for myself; and now I see that it was not half the story; your wisdom and your wealth are much greater than they said.

Free Bible Version FBV

But I didn't believe what they told me until I came and saw with my own eyes. In fact, I wasn't told the half of it—the extent of your wisdom far exceeds what I heard!

Geneva Bible 1599 GNV

Howebeit I beleeued not this report till I came, and had seene it with mine eyes: but lo, ye one halfe was not tolde mee: for thou hast more wisedome and prosperitie, then I haue heard by report.

Young's Literal Translation YLT

and I gave no credence to the words till that I have come, and my eyes see, and lo, it was not declared to me — the half; thou hast added wisdom and goodness unto the report that I heard.

World English Bible WEB

However, I didn’t believe the words until I came and my eyes had seen it. Behold, not even half was told me! Your wisdom and prosperity exceed the fame which I heard.

Noah Webster Bible WBS

Howbeit, I believed not the words, until I came, and my eyes had seen it : and behold, the half was not told me: thy wisdom and prosperity exceed the fame which I heard.

Douay-Rheims 1899 DRV

Concerning thy words, and concerning thy wisdom. And I did not believe them that told me, till I came myself, and saw with my own eyes, and have found that the half hath not been told me: thy wisdom and thy works, exceed the fame which I heard.

Translation for Translators T4T

But I did not believe it was true until I came here and saw it myself. But really, what they told me is only half of what they could have told me about you. You are extremely wise and rich, more than what people told me.

Study Highlights

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Berean Amplified Bible — 1 Kings 10:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 10:7 Interlinear (Deep Study)

BIB

HEB וְ/לֹֽא הֶאֱמַ֣נְתִּי לַ/דְּבָרִ֗ים עַ֤ד אֲשֶׁר בָּ֨אתִי֙ וַ/תִּרְאֶ֣ינָה עֵינַ֔/י וְ/הִנֵּ֥ה לֹֽא הֻגַּד לִ֖/י הַ/חֵ֑צִי הוֹסַ֤פְתָּ חָכְמָה֙ וָ/ט֔וֹב אֶל הַ/שְּׁמוּעָ֖ה אֲשֶׁ֥ר שָׁמָֽעְתִּי

וְ/לֹֽא lôʼ H3808 not Conj | Part

הֶאֱמַ֣נְתִּי ʼâman H539 be faithful V-Hiphil-Perf-1cs

לַ/דְּבָרִ֗ים dâbâr H1697 Chronicles Prep | N-mp

עַ֤ד ʻad H5704 till Prep

אֲשֶׁר ʼăsher H834 which Rel

בָּ֨אתִי֙ bôwʼ H935 Lebo V-Qal-Perf-1cs

וַ/תִּרְאֶ֣ינָה râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-3fp

עֵינַ֔/י ʻayin H5869 eye N-cd | Suff

וְ/הִנֵּ֥ה hinnêh H2009 behold Conj | Part

לֹֽא lôʼ H3808 not Part

הֻגַּד nâgad H5046 to tell V-Hophal-Perf-3ms

לִ֖/י Prep | Suff

הַ/חֵ֑צִי chêtsîy H2677 half Art | N-ms

הוֹסַ֤פְתָּ yâçaph H3254 to add V-Hiphil-Perf-2ms

חָכְמָה֙ chokmâh H2451 wisdom N-fs

וָ/ט֔וֹב ṭôwb H2896 pleasant Conj | Adj

אֶל ʼêl H413 to(wards) Prep

הַ/שְּׁמוּעָ֖ה shᵉmûwʻâh H8052 tidings Art | N-fs

אֲשֶׁ֥ר ʼăsher H834 which Rel

שָׁמָֽעְתִּי shâmaʻ H8085 to hear V-Qal-Perf-1cs

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 10:7

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

הֶאֱמַ֣נְתִּי ʼâman H539 "be faithful" V-Hiphil-Perf-1cs

This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.

Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)

Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.

לַ/דְּבָרִ֗ים dâbâr H1697 "Chronicles" Prep | N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

עַ֤ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בָּ֨אתִי֙ bôwʼ H935 "Lebo" V-Qal-Perf-1cs

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

וַ/תִּרְאֶ֣ינָה râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-3fp

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

עֵינַ֔/י ʻayin H5869 "eye" N-cd | Suff

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

וְ/הִנֵּ֥ה hinnêh H2009 "behold" Conj | Part

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

הֻגַּד nâgad H5046 "to tell" V-Hophal-Perf-3ms

To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.

Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported

Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.

לִ֖/י "" Prep | Suff

הַ/חֵ֑צִי chêtsîy H2677 "half" Art | N-ms

This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.

Definition: 1) half 1a) half 1b) middle

Usage: Occurs in 101 OT verses. KJV: half, middle, mid(-night), midst, part, two parts. See also: Exodus 12:29; Ruth 3:8; Psalms 102:25.

הוֹסַ֤פְתָּ yâçaph H3254 "to add" V-Hiphil-Perf-2ms

To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.

Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again

Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.

חָכְמָה֙ chokmâh H2451 "wisdom" N-fs

Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.

Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)

Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.

וָ/ט֔וֹב ṭôwb H2896 "pleasant" Conj | Adj

In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.

Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)

Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/שְּׁמוּעָ֖ה shᵉmûwʻâh H8052 "tidings" Art | N-fs

This Hebrew word means news or a report, often referring to a message or announcement, like the tidings of Jesus' birth in the Gospel of Luke.

Definition: 1) report, news, rumour 1a) report, news, tidings 1b) mention

Usage: Occurs in 24 OT verses. KJV: bruit, doctrine, fame, mentioned, news, report, rumor, tidings. See also: 1 Samuel 2:24; Isaiah 28:19; Psalms 112:7.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

שָׁמָֽעְתִּי shâmaʻ H8085 "to hear" V-Qal-Perf-1cs

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

Study Notes — 1 Kings 10:7

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Context
Cross References
1 Kings 10:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 10:7
Jamieson-Fausset-Brown on 1 Kings 10:7
Matthew Poole's Commentary on 1 Kings 10:7
Ellicott's Commentary on 1 Kings 10:7
Cambridge Bible on 1 Kings 10:7
Sermons on 1 Kings 10:7

Context — The Queen of Sheba

5the food at his table, the seating of his servants, the service and attire of his attendants, his cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away. 6She said to the king, “The report I heard in my own country about your words and wisdom is true.

7But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.

8How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom! 9Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.”

Cross References

	Reference	Text (BSB)
1	1 Corinthians 2:9	Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
2	John 20:25–29	So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.” Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.” Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.” Thomas replied, “My Lord and my God!” Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”
3	1 John 3:2	Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
4	Zechariah 9:17	How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women.
5	Isaiah 64:4	From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.
6	Mark 16:11	And when they heard that Jesus was alive and she had seen Him, they did not believe it.

1 Kings 10:7 Summary

The queen of Sheba was amazed by King Solomon's wisdom and prosperity, and she said that not even half of what she had heard was true. This verse teaches us that God's blessings and wisdom can exceed our expectations, just like they did for the queen. As we trust in God and take steps of faith, we can experience His provision and sovereignty in our lives, as seen in Jeremiah 29:11 and Ephesians 3:20. By trusting in God, we can have confidence that He will provide for us and do more than we can ask or think.

Frequently Asked Questions

What was the queen of Sheba's initial reaction to the reports about King Solomon?

The queen of Sheba did not believe the reports about King Solomon's wisdom and prosperity until she saw them with her own eyes, as stated in 1 Kings 10:7, and this experience reminded her of the importance of trusting in what God reveals, as seen in Isaiah 55:8-9.

How did the queen's experience relate to the concept of faith and trust in God?

The queen's experience illustrates the idea that faith and trust in God often require us to take a step of faith, as seen in Hebrews 11:1, and then we see the fulfillment of God's promises, as stated in Jeremiah 29:11.

What can we learn from the queen's statement that 'not even half was told' to her?

The queen's statement suggests that God's wisdom and blessings often exceed our expectations, as seen in Ephesians 3:20, and that we should always be open to the possibility of God doing more than we can ask or think.

How does this verse relate to the idea of God's sovereignty and provision?

This verse highlights God's sovereignty and provision in the life of King Solomon, as seen in 1 Kings 10:7, and reminds us that God is able to provide for us in ways that exceed our expectations, as stated in Philippians 4:19.

Reflection Questions

What are some areas in my life where I need to trust God and take a step of faith, just like the queen of Sheba did?
How can I cultivate a deeper trust in God's sovereignty and provision in my life, as seen in this verse?
What are some ways that God has exceeded my expectations in the past, and how can I apply those experiences to my current situation?
What can I learn from the queen's example of being open to new experiences and revelations from God?

Gill's Exposition on 1 Kings 10:7

Howbeit I believed not the words, until I came, and mine eyes had seen it,.... That is, she did not believe the whole of what was related to her; somewhat of it she credited, and supposed there was

Jamieson-Fausset-Brown on 1 Kings 10:7

Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 10:7

I believed not the words which the reporters used concerning him; or, the things reported; they seemed incredible, and above the perfection of human nature. Prosperity; or, happiness; or, virtue; Heb. goodness.

Ellicott's Commentary on 1 Kings 10:7

(6-9) And she said.—These words (repeated almost word for word in 2 Chronicles 9:5-8) are clearly from some contemporary document. They breathe at once the spirit of Oriental compliment, and a certain seriousness of tone, as of a mind stirred by unusual wonder and admiration. It is worth notice that they touch but lightly on external magnificence and prosperity, and go on to dwell emphatically on the wisdom of Solomon, as a wisdom enabling him to do judgment and justice, and as a gift from Jehovah, his God. The acknowledgment of Jehovah, of course, does not imply acceptance of the religion of Israel. It expresses the belief that He, as the tutelary God of Israel, is to be held in reverence, proportionate to the extraordinary glory which He has given to His nation. (See 1 Kings 5:7.)

Cambridge Bible on 1 Kings 10:7

7. thy wisdom and prosperity exceedeth the fame] This is a good idiomatic representation of the Hebrew, which is literally ‘thou hast added wisdom and goodness to the fame &c.’ The ‘goodness’ here spoken of includes all material prosperity. Cf. Job 2:10, where the same word stands in the original, ‘Shall we receive good (i.e. such prosperity as Job had previously enjoyed) at the hand of God and shall we not receive evil?’ See also Psalms 104:28.

Sermons on 1 Kings 10:7

	Sermon	Description
	(Poland) Walking in the Spirit by David Wilkerson	In this sermon, the preacher shares personal anecdotes about his experiences in Broadway and as a preacher. He talks about a show on Broadway that received terrible reviews and onl
	(The Mission and Ministry of the Holy Spirit) the Communion of the Holy Spirit by David Wilkerson	In this sermon, the speaker uses a hypothetical scenario of having the President of the United States visit your house to illustrate the importance of sharing the gospel. The speak
	Gods Love by Corrie Ten Boom	In this sermon, the speaker shares his experience of being introduced in Alaska and compares it to the power of the Holy Spirit. He emphasizes the importance of not standing in the
	The Lord Giveth by E.V. Hill	In this sermon transcript, Dr. Evie Hill delivers a heartfelt message at his wife's funeral. He reflects on the 32 years they spent together and the love and support she gave him.
	2006 Heart-Cry - Journal Reading and Message by Paul Washer	In this sermon, the speaker emphasizes the goodness of God and His plans for believers. He encourages young men to seek and avail themselves of God's promises through prayer and pe
	(Deeper Spiritual Life): Three Classes of Man by A.W. Tozer	In this sermon, the speaker discusses the story of the Israelites who were delivered from bondage in Egypt by Moses. The majority of the Israelites were filled with fear and doubt
	Whats Wrong With the Gospel - Part 4 by Keith Green	In this sermon, the speaker discusses the topic of money and the potential loss that can occur if we don't take breaks. He emphasizes the importance of taking breaks and not consta