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1 Kings 1:49

1 Kings 1:49 in Multiple Translations

At this, all the guests of Adonijah arose in terror and scattered.

And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.

And all the guests of Adonijah were afraid, and rose up, and went every man his way.

And all the guests of Adonijah got up in fear and went away, every man to his place.

When all of the guests who were supporting Adonijah heard this they shook with fear. They got up and rushed out in different directions.

Then all the ghestes that were with Adonijah, were afraide, and rose vp, and went euery man his way.

And they tremble, and rise — all those called who [are] for Adonijah — and go, each on his way;

All the guests of Adonijah were afraid, and rose up, and each man went his way.

And all the guests that were with Adonijah were afraid, and arose, and went every man his way.

Then all the guests of Adonias were afraid, and they all arose and every man went his way.

Then all of Adonijah’s guests ◄trembled/were afraid►, so they all immediately got up and left and scattered.

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Berean Amplified Bible — 1 Kings 1:49

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 1:49 Interlinear (Deep Study)

BIB
HEB וַ/יֶּֽחֶרְדוּ֙ וַ/יָּקֻ֔מוּ כָּל הַ֨/קְּרֻאִ֔ים אֲשֶׁ֖ר לַ/אֲדֹנִיָּ֑הוּ וַ/יֵּלְכ֖וּ אִ֥ישׁ לְ/דַרְכּֽ/וֹ
וַ/יֶּֽחֶרְדוּ֙ chârad H2729 to tremble Conj | V-Qal-ConsecImperf-3mp
וַ/יָּקֻ֔מוּ qûwm H6965 -kamai Conj | V-Qal-ConsecImperf-3mp
כָּל kôl H3605 all N-ms
הַ֨/קְּרֻאִ֔ים qârâʼ H7121 to call Art | V-Qal-Inf-c
אֲשֶׁ֖ר ʼăsher H834 which Rel
לַ/אֲדֹנִיָּ֑הוּ ʼĂdônîyâh H138 Adonijah Prep | N-proper
וַ/יֵּלְכ֖וּ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3mp
אִ֥ישׁ ʼîysh H376 man N-ms
לְ/דַרְכּֽ/וֹ derek H1870 way Prep | N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 1:49

וַ/יֶּֽחֶרְדוּ֙ chârad H2729 "to tremble" Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Definition: 1) to tremble, quake, move about, be afraid, be startled, be terrified 1a) (Qal) 1a1) to tremble, quake (of a mountain) 1a2) to tremble (of people) 1a3) to be anxiously careful 1a4) to go or come trembling (with prep) 1b) (Hiphil) 1b1) to cause to tremble 1b2) to drive in terror, rout (an army)
Usage: Occurs in 39 OT verses. KJV: be (make) afraid, be careful, discomfit, fray (away), quake, tremble. See also: Genesis 27:33; Isaiah 17:2; Isaiah 10:29.
וַ/יָּקֻ֔מוּ qûwm H6965 "-kamai" Conj | V-Qal-ConsecImperf-3mp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ֨/קְּרֻאִ֔ים qârâʼ H7121 "to call" Art | V-Qal-Inf-c
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֲשֶׁ֖ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לַ/אֲדֹנִיָּ֑הוּ ʼĂdônîyâh H138 "Adonijah" Prep | N-proper
Adonijah was a name given to several Israelites, including a son of David who tried to take the throne from Solomon. The name means 'my lord is Jehovah'. Adonijah is mentioned in the books of Nehemiah and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.10.16 § Adonijah = "my lord is Jehovah" 1) fourth son of David and Solomon's rival for the throne 2) Levite sent by Jehoshaphat to teach the Law 3) a chief of the people who co-operated with Nehemiah
Usage: Occurs in 26 OT verses. KJV: Adonijah. See also: 2 Samuel 3:4; 1 Kings 1:49; Nehemiah 10:17.
וַ/יֵּלְכ֖וּ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אִ֥ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לְ/דַרְכּֽ/וֹ derek H1870 "way" Prep | N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

Study Notes — 1 Kings 1:49

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 21:4–5 My heart falters; fear makes me tremble. The twilight of my desire has turned to horror. They prepare a table, they lay out a carpet, they eat, they drink! Rise up, O princes, oil the shields!
2 Proverbs 28:1 The wicked flee when no one pursues, but the righteous are as bold as a lion.
3 Daniel 5:4–6 As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone. At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing, his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.

1 Kings 1:49 Summary

In this verse, we see that the guests of Adonijah were so afraid of what might happen to them now that Solomon was king, that they quickly got up and ran away. This shows us that when we try to go against God's plans, we can expect to face fear and uncertainty, as seen in Psalm 36:1. On the other hand, when we submit to God's will and plans, we can experience peace and confidence, as promised in Jeremiah 29:11. By looking at the actions of Adonijah's guests, we can learn to trust in God's sovereignty and provision, even in difficult or unexpected circumstances.

Frequently Asked Questions

Why did the guests of Adonijah scatter in terror?

The guests of Adonijah scattered in terror because they realized that Adonijah's attempt to become king had failed, and Solomon was now the rightful king, as acknowledged by King David in 1 Kings 1:47-48. This news caused them to fear for their own safety and loyalty to Adonijah.

What does this verse reveal about human nature?

This verse reveals that human beings often act out of self-preservation and fear, as seen in the guests' hasty departure when they realized their allegiance to Adonijah was no longer beneficial, similar to the actions of the disciples in Matthew 26:56.

How does this event relate to the larger story of 1 Kings?

This event marks a turning point in the story of 1 Kings, as it solidifies Solomon's position as the rightful king and sets the stage for the consequences of Adonijah's actions, which will be seen in the following chapters, such as in 1 Kings 2:13-25.

What can we learn from the reaction of Adonijah's guests?

We can learn that our actions have consequences, and when we ally ourselves with those who oppose God's will, we may face fear and uncertainty, as seen in the guests' scattering, and as warned in Proverbs 1:32, which cautions against following foolish and wicked ways.

Reflection Questions

  1. What are some ways that I may be 'scattering' or fleeing from God's will in my own life, and how can I return to a path of obedience?
  2. How do I respond to unexpected changes or setbacks in my life, and what can I learn from the reactions of Adonijah's guests?
  3. In what ways can I demonstrate loyalty and commitment to God's kingdom, even when it is difficult or unpopular, as seen in the example of King David in 1 Kings 1:47-48?
  4. What are some areas in my life where I may be seeking to elevate myself or my own interests, rather than submitting to God's will, and how can I surrender these areas to Him?

Gill's Exposition on 1 Kings 1:49

And all the guests that [were] with Adonijah [were] afraid,.... Though many of them were military men, the general of the army, and the captains thereof, 1 Kings 1:19; yet they were struck with a

Jamieson-Fausset-Brown on 1 Kings 1:49

And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 1:49

i.e. The way to his own house, lest they should be discovered and taken.

Trapp's Commentary on 1 Kings 1:49

1 Kings 1:49 And all the guests that [were] with Adonijah were afraid, and rose up, and went every man his way.Ver. 49. And all the guests.] Who had now nothing so good cheer as Solomon’ s guests, praise at parting; those that erewhile fed without fear, are now in great horror, the traitor’ s raced. Were afraid, and rose up, and went, &c.] Here is τροποςκαιτοπος, quo loco et quomodo diffugerint, how and whither they slunk away.

Ellicott's Commentary on 1 Kings 1:49

(49) And all the guests.—Nothing is more striking than the sudden and humiliating collapse of the attempt of Adonijah, strongly supported as it was by Joab and Abiathar, in contrast with the formidable character of the rebellion of Absalom. This is another indication that the royal power had been greatly consolidated during the last peaceful years of David’s reign. Perhaps, moreover, the usurpation of Adonijah, not being viewed as a rebellion against David, but only a presumption on his favour, was accordingly crushed at once by the expression of his will. It is strange that of all the conspirators Adonijah alone seems to have feared punishment at this time; his accomplices, the other conspirators, are apparently allowed to disperse in safety, and their rebellion is ignored.

Sermons on 1 Kings 1:49

SermonDescription
Leonard Ravenhill Worship - Then Prayer - Part 1 by Leonard Ravenhill In this sermon, the preacher emphasizes the importance of prophets as God's gift to humanity, especially in times of crisis. He highlights that the world is currently in a crisis a
Zac Poonen (Proverbs) ch.27:17 - 28:18 by Zac Poonen In this sermon, the speaker emphasizes the importance of teaching wisdom to children from a young age. They highlight the need for parents to prioritize instilling wisdom in their
Carter Conlon Stop Running From Your Fears by Carter Conlon In this sermon, the speaker reflects on his own struggles with fully committing to God's calling. He recalls a moment when he was preaching about giving one's all for God's glory,
Neil Fraser John 3:16 by Neil Fraser In this sermon, the speaker discusses three key things that made a difference in the lives of certain individuals, particularly the apostle Paul. Firstly, Paul had grasped the purp
Erlo Stegen The Shield of Faith by Erlo Stegen The sermon transcript discusses the importance of having faith as a shield against the attacks of the evil one. It explains that Satan's tactics are like fiery arrows, and faith is
Thomas Watson His Heart Is Fixed by Thomas Watson Thomas Watson preaches about the importance of having a fixed heart in trusting the Lord, highlighting the privileges and blessings of a righteous man who delights in God's command
Darryl Erkel Practical Wisdom for Calvinists by Darryl Erkel Darryl Erkel preaches on practical wisdom for Calvinists, emphasizing the need for humility, love, and patience towards those with different theological beliefs. He urges Calvinist

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