1 Corinthians 9:10

Verse

Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.

American Standard Version (1901)

or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.

Bible in Basic English

Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.

Douay-Rheims 1899

Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.

Free Bible Version

Wasn't he directing this at us? Surely this was written for us—for anyone who plows should plow in hope and anyone who threshes should hope to share in the harvest.

Geneva Bible 1599

Either saith hee it not altogether for our sakes? For our sakes no doubt it is written, that he which eareth, should eare in hope, and that he that thresheth in hope, should be partaker of his hope.

King James (Authorized) Version

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

Plain English Version

He was thinking about us people too. People have to get food, just like animals do. Listen to this picture story about the gardeners that grow food. One man digs up the ground and puts seeds in the ground. Then those seeds grow into food plants, and after that, another man gets the food from those plants and puts it in a shed. Those 2 men both worked hard, so they both get some of that food.

Translation for Translators

No, he was [RHQ] concerned about us, also! Yes, God caused Moses to write those words because he is concerned about us! Those who plow the ground confidently expect to eat some of the crop that grows. Those who thresh grain confidently expect to eat some of the grain that they thresh. Similarly, we who proclaim the message about Christ have the right to confidently expect to receive financial help for our work.

Unlocked Literal Bible

Is he not speaking about us? It was written for us, because the one who plows should plow in hope, and the one who threshes should thresh in the expectation of sharing in the harvest.

Noah Webster Bible

Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

World English Bible

or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

Young's Literal Translation

or because of us by all means doth He say [it]? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading [ought] of his hope to partake in hope.

Context

The Rights of an Apostle

⁹For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?¹⁰Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.

Sermons

Epistle 65

George Fox

Epistle 114

George Fox

One Thing Necessary

Thomas Watson

Summary

In this verse, Paul uses the analogy of a farmer to illustrate the principle of hard work and deserving compensation. He emphasizes that those who labor should do so with the expectation of receiving their fair share of the harvest. This serves as a reminder to believers that serving in ministry or spreading the Gospel should be done diligently and with the understanding that God will reward their efforts. Paul's words encourage a mindset of dedication and perseverance in the work of the Lord, trusting in His provision and justice.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill

Adam Clarke Bible Commentary

And he that thresheth in hope should be partaker of his hope - Instead of ὁ αλοων της ελπιδος αυτου μετεχειν, επ' ελπιδι, many of the best MSS. and versions read the passage thus: ὁ αλοων επ' ελπιδι του μετεχειν· And he who thresheth in hope of partaking. "The words της ελπιδος, which are omitted by the above, are," says Bp. Pearce, "superfluous, if not wrong; for men do not live in hope to partake of their hope, but to partake of what was the object and end of their hope. When these words are left out, the former and latter sentence will be both of a piece, and more resembling each other: for μετεχειν may be understood after the first επ' ελπιδι, as well as after the last." Griesbach has left the words in question out of the text.

John Gill Bible Commentary

If we have sown unto you spiritual things,.... The preachers of the Gospel are compared to sowers of seed; the seed they sow is the word of God, which is like to seed, for its smallness and despicableness in the eyes of carnal men; and yet as the seed is the choicest which is laid by for sowing, the Gospel is most choice and excellent to true believers; like seed, it has a generative virtue through divine influence; and whereas unless sown into the earth, it brings forth no fruit, so neither does the word, unless it has a place in the heart, where, as seed in the ground, its operation is secret, its increase gradual, and its fruitfulness different. The ground they sow upon is, very various; some of their hearers are like the wayside, careless, ignorant, and on whom no impression is made; others are like the stony ground, who though for a while they express some affection and liking, yet not having the root of grace in them, whenever persecution arises, forsake the hearing of it; others are like the thorny ground, which are at first very promising, and greatly reformed, but inwardly full of the cares and lusts of the world, which choke the word, and make it unfruitful; and others are like the good ground, who are made good by the grace of God, understand the word, receive it, hold it fast, and in whom it is fruitful: sowing requires skill and art, and so preaching the Gospel does, and that more than human; and is constantly in its returning season to be attended to, notwithstanding the winds and clouds, and so the ministry of the word, notwithstanding all reproaches, persecutions, and afflictions; and as the same sort of seed, without mixture, and in plenty, is to be cast into the earth, so the same pure and unmixed Gospel of Christ is to be preached, and that without keeping back any thing that is profitable: and once more, as the sower, when he has cast his seed into the earth, waits long and with patience for its springing up and increase, so do the faithful dispensers of the Gospel: and what they sow or minister is of a spiritual nature; it comes from the Spirit of God, he is the dictator of it; he by his gifts qualifies men to preach it, and by his power makes it effectual to the souls of men; and through it conveys himself to them, as a spirit of regeneration and sanctification: the matter of the Gospel is spiritual; it contains spiritual doctrines, such as justification, pardon of sin, adoption, regeneration, &c. and are what concern the souls and spirits of men, and their spiritual and eternal welfare: is it a great thing if we shall reap your carnal things? meaning temporal ones, what concern the flesh, the body, the outward man, and the support thereof. The argument is from the greater to the less, and much the same with that in Rom 15:27. The difference between carnal and spiritual things is very great; the one has a vastly superior excellency to the other; and therefore if for carnal things men receive spiritual ones, they can be no losers thereby, but must be gainers; nor should it be thought any hardship or burden upon them, or any great and wonderful thing done by them, to support and maintain such who are so useful to their souls, and the spiritual welfare of them.

1 Corinthians 9:10

The Rights of an Apostle

Scripture
Sermons
Commentary

Berean Standard Bible

Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.

American Standard Version (1901)

or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.

Bible in Basic English

Douay-Rheims 1899

Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.

Free Bible Version

Wasn't he directing this at us? Surely this was written for us—for anyone who plows should plow in hope and anyone who threshes should hope to share in the harvest.

Geneva Bible 1599

Either saith hee it not altogether for our sakes? For our sakes no doubt it is written, that he which eareth, should eare in hope, and that he that thresheth in hope, should be partaker of his hope.

King James (Authorized) Version

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

Plain English Version

Translation for Translators

Unlocked Literal Bible

Is he not speaking about us? It was written for us, because the one who plows should plow in hope, and the one who threshes should thresh in the expectation of sharing in the harvest.

Noah Webster Bible

Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

World English Bible

or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

Young's Literal Translation

or because of us by all means doth He say [it]? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading [ought] of his hope to partake in hope.

Adam Clarke
Jamieson-Fausset-Brown
John Gill

Adam Clarke Bible Commentary

John Gill Bible Commentary

1 Corinthians 9:10

Verse

Context

The Rights of an Apostle

Sermons

Summary

Commentary

Adam Clarke Bible Commentary

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary

1 Corinthians 9:10

The Rights of an Apostle

Epistle 65

Epistle 114

One Thing Necessary

Adam Clarke Bible Commentary

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary