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1 Corinthians 15:7

1 Corinthians 15:7 in Multiple Translations

Then He appeared to James, then to all the apostles.

After that, he was seen of James; then of all the apostles.

then he appeared to James; then to all the apostles;

Then he was seen by James; then by all the Apostles.

He appeared to James, then all the apostles.

After that, he was seene of Iames: then of all the Apostles.

afterwards he appeared to James, then to all the apostles.

Then he appeared to James, then to all the apostles,

After that he was seen by James; then by all the apostles.

After that, he was seen by James, then by all the apostles.

Then he was seen by {appeared to} his younger brother James, who became the leader of the congregation in Jerusalem. Then he appeared to all of the apostles.

Then he showed himself to James, and later he showed himself to all of his special workers.

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Berean Amplified Bible — 1 Corinthians 15:7

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1 Corinthians 15:7 Interlinear (Deep Study)

BIB
GRK επειτα ωφθη ιακωβω ειτα τοις αποστολοις πασιν
επειτα epeita G1899 then Adv
ωφθη horaō G3708 to see: see Verb-API-3S
ιακωβω Iakōbos G2385 James Noun-DSM
ειτα eita G1534 then Adv
τοις ho G3588 the/this/who Art-DPM
αποστολοις apostolos G652 apostle Noun-DPM
πασιν pas G3956 all Adj-DPM
Greek Word Study

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Greek Word Reference — 1 Corinthians 15:7

επειτα epeita G1899 "then" Adv
Then or thereafter, showing a sequence of events. The Bible uses it in Luke 16:7 and Galatians 1:21 to describe what happens next.
Definition: ἐπειτα, adv. of sequence [in LXX: Num.19:10 A, Isa.16:2, 4Ma.6:3 * ;] thereupon, thereafter, then: Luk.16:7, Gal.1:21, Jas.4:14; before μετὰ τοῦτο, Jhn.11:7; μετὰ ἔτη τρία, Gal.1:18; διὰ δεκατεσσάρων ἐτῶν, Gal.2:1; πρῶτον . . . ἔ., 1Co.15:46, 1Th.4:17, Heb.7:2; πρότεφον . . . ἔ, Heb.7:27; ἀπαρχὴ . . . ἔ., 1Co.15:23; εἶτα . . . ἔ., 1Co.15:5-6 (WH, txt.); . . . ἔ., 1Co.15:5-7 (WH, mg.); τρίτον . . . ἔ. (his), 1Co.12:28.† (AS)
Usage: Occurs in 16 NT verses. KJV: after that(-ward), then See also: 1 Corinthians 12:28; Galatians 2:1; Hebrews 7:2.
ωφθη horaō G3708 "to see: see" Verb-API-3S
This word means 'to see' or 'to perceive', and can also mean 'to attend to' or 'to experience', like in Mark 6:38 and John 1:46. It's a key word for understanding and perceiving things.
Definition: ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc. ;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; see M, Pr., 110f.), to see (in colloq. even the present is rare, its place being generally taken by θεωρέω, see BL, §24). __1. Of bodily vision, to see, perceive, behold: absol., Mrk.6:38, al.; ἔρχου καὶ ἴδε, Jhn.1:46, al.; before ὅτι, Mrk.2:16, al.; with accusative, Mat.2:2, Mrk.1:10 16:7, Gal.1:19, al.; θεόν, Jhn.1:18, 1Jn.4:20, al. __2. to see with the mind, perceive, discern: absol, Rom.15:21; with accusative of thing(s), Mat.9:2 27:54, Act.8:23, Col.2:18, al. __3. to see, take heed, beware: ὅρα μή, with aor. subjc., Mat.8:4 18:10, Mrk.1:44, 1Th.5:15; id., sc. μὴ ποήσῃς, Rev.19:10 22:9 (Bl., §81, 1); before imperat. Mat.9:30 16:6, Mrk.8:15 __4. to experience: τ. θάνατον, Luk.2:26, Heb.11:5; ζωήν, Jhn.3:36; τ. διαφθοράν, Act.2:27. __5. to visit: with accusative of person(s), Luk.8:20, Jhn.12:21, Rom.1:11, al.; with accusative loc, Act.19:21. __6. to see to, care for: Mat.27:4, Act.18:15 (cf. ἀφ-, καθ-, προ-, συν-οράω). SYN.: see: βλέπω. (AS)
Usage: Occurs in 605 NT verses. KJV: behold, perceive, see, take heed See also: 1 Corinthians 2:9; Acts 16:40; 1 Peter 1:8.
ιακωβω Iakōbos G2385 "James" Noun-DSM
James refers to three men in the Bible: James the son of Zebedee, James the son of Alphaeus, and James the brother of Jesus. He is mentioned in Matthew, Mark, Acts, and 1 Corinthians. James was an important figure in the early Christian church.
Definition: Ἰάκωβος, -ου, ὁ (Heb., see previous word) James; __1. Son of Zebedee: Mat.4:21, Mrk.1:19, 29, Act.1:13 12:2, al. __2. Son of Alphæus: Mat.10:3, Mrk.2:14, al.; commonly identified with Ἰ. ὁ μικρός, James the little, son of Mary (see: Μαρία, 3; Κλωπᾶς), Mat.27:56, Mrk.15:40 16:1 (cf. Jhn.19:25). __3. The Lord's brother (see: ἀδελφός): Mat.13:55, Mrk.6:3, Act.12:17, al., 1Co.15:7 (probably), Gal.1:19 2:9, 12, Jas.1:1, Ju 1. __4. The father of the apostle, Ἰούδας Ἰακώβου: Luk.6:16, Act.1:13 (AS)
Usage: Occurs in 38 NT verses. KJV: James See also: 1 Corinthians 15:7; Mark 1:19; James 1:1.
ειτα eita G1534 "then" Adv
The Greek word for 'then' shows sequence or time, like in Mark 8:25 and 1 Timothy 3:10. It can also mean 'moreover' or 'next' in a list. This word helps us understand when and how events happen in the Bible.
Definition: εἶτα adv., denoting sequence; __1. of time; then, next: Mrk.8:25, Luk.8:12, Jhn.13:5 19:27 20:27, 1Ti.3:10, Jas.1:15; before genitive abs., Mrk.4:17; in enumerations, 1Co.15:5 15:7 15:24, 1Ti.2:13. __2. In argument; __(a) therefore, then, __(b) furthermore: Heb.12:9 (cf. εἶτεν).† (AS)
Usage: Occurs in 15 NT verses. KJV: after that(-ward), furthermore, then See also: 1 Corinthians 12:28; James 1:15; Hebrews 12:9.
τοις ho G3588 "the/this/who" Art-DPM
The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.
Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)
Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.
αποστολοις apostolos G652 "apostle" Noun-DPM
An apostle is a delegate or messenger of Jesus Christ, sent to spread the Gospel. The apostles were given special powers and authority by Jesus, as seen in Matthew 10:2 and 2 Corinthians 8:23.
Definition: ἀπόστολος, -ου, ὁ (ἀοστέλλω), [in LXX; 3Ki.14:6 A (שָׁלַח) * ;] __1. a fleet, an expedition (Dem.). __2. a messenger, one sent on a mission (Hdt., LXX, l.with, and π.; see M, Pr., 37 f.; MM, see word; M, Th., i, 2:7 and reff.): Jhn.13:16, 2Co.8:23 Php.2:25. __3. In NT, an Apostle of Christ __(a) with special ref. to the Twelve: Mat.10:2, Mrk.3:14, Luk.11:49, Eph.3:5, Rev.18:20, al., equality with whom is claimed by St. Paul, Gal.1:1, 11 ff, 1Ti.2:7, a1.; __(b) in a wider sense of prominent Christian teachers, as Barnabas, Act.14:14, apparently also Silvanus and Timothy, 1Th.2:6, and perhaps Andronicus and Junias (Junia?), Rom.16:7 (see ICC, in l); of false teachers, claiming apostleship: 2Co.11:5 11:13, Rev.2:2. (On the different uses of the term in NT, see Lit., Gal., 92-101; Cremer, 530; DB, i, 126; DCG, i, 105; Enc. Br., ii, 196 ff.) (AS)
Usage: Occurs in 80 NT verses. KJV: apostle, messenger, he that is sent See also: 1 Corinthians 1:1; Acts 8:14; 1 Peter 1:1.
πασιν pas G3956 "all" Adj-DPM
This word means all or every, as in Matthew 3:10 and Romans 7:8, where it refers to everything or all people, emphasizing the universal nature of God's message.
Definition: πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. __I. As adj., __1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. __2. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al.; pl., Mat.2:4, Mrk.4:13, Rom.1:5, al. __II. As pron., __1. masc. and fem., every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron., Mat.7:24, Act.2:21, Gal.3:10, al.; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al.; pl., πάντες, absol., all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al.; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al.; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. __2. Neut., __(a) sing., πᾶν, everything, all: πᾶν τό, with ptcp., 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc., in l.), Jhn.6:37, 39; with prep., in adverbial phrases, διὰ παντός, always, Mat.18:10, al.; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al.; __(b) pl., πάτνα, all things: absol., Jhn.1:3, 1Co.2:10, Heb.2:8, al.; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al.; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al.; with art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol.: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al.; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al.; πάντα, with ptcp., Mat.18:31, al.; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al.; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al.; κατὰ πάντα, in all respects, Act.17:22, al. __3. C. neg., πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)
Usage: Occurs in 1080 NT verses. KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever See also: 1 Corinthians 1:2; 1 Peter 2:13; 1 Peter 1:15.

Study Notes — 1 Corinthians 15:7

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Cross References

ReferenceText (BSB)
1 Luke 24:50 When Jesus had led them out as far as Bethany, He lifted up His hands and blessed them.
2 Acts 1:2–12 until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen. After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God. And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss. For John baptized with water, but in a few days you will be baptized with the Holy Spirit. ” So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?” Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority. But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” After He had said this, they watched as He was taken up, and a cloud hid Him from their sight. They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
3 Luke 24:33 And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together
4 Acts 12:17 Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.
5 Luke 24:36 While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”

1 Corinthians 15:7 Summary

In 1 Corinthians 15:7, we see Jesus appearing to James and then to all the apostles, which shows that He wants to personally connect with each of them after His resurrection. This is similar to how Jesus appeared to individuals in the Gospels, like Mary Magdalene in John 20:11-18. Just as Jesus commissioned the apostles to spread the Gospel in Matthew 28:18-20, He also wants to empower us to share our faith with others, as seen in Acts 1:8. By understanding the significance of Jesus' appearances, we can deepen our own relationship with Him and become more effective witnesses to His love and resurrection.

Frequently Asked Questions

Who is James in 1 Corinthians 15:7?

The James mentioned in this verse is likely James, the brother of Jesus and a leader in the early church, as mentioned in Galatians 1:19 and Acts 15:13-21. He became a key figure in the Jerusalem church after Jesus' resurrection.

Why did Jesus appear to James and the apostles separately?

The separate appearances of Jesus to James and the apostles emphasize the importance of each group's testimony to Jesus' resurrection, as seen in 1 Corinthians 15:5-6, and demonstrate Jesus' personal connection with each of them, much like His appearances to individuals in the Gospels, such as Mary Magdalene in John 20:11-18.

What is the significance of Jesus appearing to all the apostles?

Jesus' appearance to all the apostles serves as a confirmation of their role as witnesses to His resurrection and teachings, as commissioned in Matthew 28:18-20 and Acts 1:8, and prepares them for their future ministry and the spread of the Gospel.

How does this verse relate to the broader context of 1 Corinthians 15?

This verse is part of a series of appearances by Jesus after His resurrection, which Paul uses to establish the reality of Jesus' resurrection and its implications for believers, as seen in 1 Corinthians 15:1-4 and 1 Corinthians 15:12-34.

Reflection Questions

  1. What does Jesus' personal appearance to James and the apostles reveal about His character and relationship with them?
  2. How does the fact that Jesus appeared to more than five hundred brothers at once, as mentioned in 1 Corinthians 15:6, add to the credibility of the resurrection account?
  3. In what ways can I, like the apostles, be a witness to the resurrection of Jesus in my own life and to those around me?
  4. What does this verse teach me about the importance of personal experience and encounter with Jesus in my faith journey?

Gill's Exposition on 1 Corinthians 15:7

After that he was seen of James,.... Not James the son of Zebedee, and brother of John, though he was seen by him with other disciples, John 20:19 who was now dead when the apostle wrote this, having

Jamieson-Fausset-Brown on 1 Corinthians 15:7

After that, he was seen of James; then of all the apostles. Seen of James - the less, the brother of our Lord (Galatians 1:19). The Gospel according to the Hebrews (Jerome, 'Catalogus Scriptorium Ecclesiasticorum,' p.

Matthew Poole's Commentary on 1 Corinthians 15:7

The Scripture tells us nothing, in the history of the gospel, of Christ’ s appearing to James; but we read of two appearances to the apostles besides these, which the apostle had before mentioned.

Trapp's Commentary on 1 Corinthians 15:7

7 After that, he was seen of James; then of all the apostles. Ver. 7. Seen of James] This is not mentioned in the Gospel, as neither that of Peter, 1 Corinthians 15:5.

Adam Clarke's Commentary on 1 Corinthians 15:7

Verse 7. After that, he was seen of James] But where, and on what occasion, we are not told; nor indeed do we know which James is intended; James the son of Zebedee, or James the son of Alpheus. But one thing is sufficiently evident, from what is here said, that this James, of whom the apostle speaks, was still alive; for the apostle's manner of speaking justifies this conclusion. Then of all the apostles.] Including, not only the eleven, but, as some suppose, the seventy-two disciples.

Cambridge Bible on 1 Corinthians 15:7

7. of James] It would seem from this (see Stanley and Alford) that St James was an Apostle. But it does not necessarily follow that he was one of the twelve. See Professor Plumptre’s elaborate note on the brethren of our Lord in the Commentary on St James in this series.

Barnes' Notes on 1 Corinthians 15:7

After that, he was seen of James - This appearance is not recorded by the evangelists. It is mentioned in the fragment of the apocryphal Gospel according to the Hebrews, which is, however, of no authority.

Whedon's Commentary on 1 Corinthians 15:7

7. James—Half brother of the Lord, bishop of Jerusalem, author of the Epistle of James. See notes on Matthew 10:3; and Acts 12:2. All the apostles—Probably the same as mentioned in Acts 1:4.

Sermons on 1 Corinthians 15:7

SermonDescription
T. Austin-Sparks James - the Lord's Brother by T. Austin-Sparks T. Austin-Sparks explores the life of James, the Lord's brother, emphasizing how his close proximity to Jesus did not lead to belief until after the Resurrection. He highlights the
Willie Mullan (Following the Footsteps of Christ) the Ascension by Willie Mullan In this sermon, the preacher focuses on Hebrews chapter 4, verse 14, which talks about Jesus being a great high priest. The preacher emphasizes that Jesus is not just a high priest
T. Ernest Wilson The Greatness of Christ's Name and Person by T. Ernest Wilson In this sermon, the preacher explains the structure of the Bible, comparing it to a book or a sermon. He states that the Bible has an introduction, which is found in the first thre
Welcome Detweiler Easter conf.shannon Hills 02 by Welcome Detweiler In this sermon, the preacher emphasizes the importance of knowing the safety that comes from having a relationship with God. He highlights that many people who appear to have it al
John Piper The Ascent of Joy by John Piper In this sermon, the speaker discusses the concept of a veil that lies on the minds of people, preventing them from seeing the true significance of Jesus. The speaker uses various e
James Booker Bible Portraits of Christ 02 His Feet by James Booker In this sermon, the speaker reflects on a televised program about the Olympics and a long-distance walking event. The speaker uses this analogy to illustrate a lesson about spendin
Stan Ford Bristol Conference 1973-05 the Lord Jesus Christ by Stan Ford In this sermon, the preacher emphasizes the importance of recognizing Jesus as the Messiah and understanding the purpose of his coming. He highlights the significance of Jesus' asc

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