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1 Corinthians 15:22
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
in Adam all--in union of nature with Adam, as representative head of mankind in their fall. in Christ . . . all--in union of nature with Christ, the representative head of mankind in their recovery. The life brought in by Christ is co-extensive with the death brought in by Adam.
John Gill Bible Commentary
But every man in his own order,.... Not of time, as if the saints that lived in the first age of the world should rise first, and then those of the next, and so on to the end of the world; nor of dignity, as that martyrs should rise first in the order of martyrs, and preachers of the word in the order of preachers, and private Christians in the order and rank of private Christians; or of age, as the elder first, and then the younger; or of state and condition, as married persons in the order of married persons, and virgins in the order of virgins; these are all foreign from the sense of the words; the order regarded is that of head and members, the firstfruits and the harvest. There seems to be an allusion to the ranging and marshalling of the Israelites, everyone by his "own standard"; which both the Targums of Onkelos and Jonathan render , "by or according to his own order": and so the Septuagint , the word here used; and the sense is, that every man shall be raised from the dead, according to the head under which he is ranged and marshalled. Christ the head is risen first; next all those that are under him, as an head, will rise from the dead; the dead in Christ will rise first; and then a thousand years after that, those who are only in their natural head, by whom death came to them, and have lived and died in a natural estate, will rise last; but as the apostle is only upon the resurrection of the saints, he carries the account and observes the order no further than as it concerns Christ and his people: Christ the firstfruits; he rose first in order of time, dignity, causality and influence; See Gill on Co1 15:20. afterwards they that are Christ's; not immediately after; for now almost two thousand years are elapsed since the resurrection of Christ, and yet the saints are not raised; and how many more years are to run out before that, is not to be known; but as there was an interval between the firstfruits, and the ingathering of the harvest; so there is a considerable space of time between the resurrection of Christ as the firstfruits, and the resurrection of his people, which will be the harvest; and that will be at the end of the world, according to Mat 13:39 the persons who shall rise first and next after Christ, are they that are his; who were chosen in him before the foundation of the world, and were given to him by his Father as his spouse, his children, his sheep, his portion, and his jewels; who were purchased and redeemed by his blood, are called by his grace and regenerated by his Spirit, and who give up themselves to him, and are possessed by him: and the interest that Christ has in them here expressed, carries in it a strong argument of their resurrection; which may be concluded from their election in Christ, which can never be made void; from the gift of their whole persons to Christ by his Father, with this declaration of his will, that he should lose nothing of them, but raise it up at the last day; from his redemption of their bodies as well as their souls; from the union of both unto him; and from the sanctification of both, and his Spirit dwelling in their mortal bodies as well as in their souls: the time when they will be raised by Christ is, at his coming; at his second and personal coming at the last day; then the dead in Christ will rise first, and immediately; and he will judge the quick and dead, those that will be found alive, and those that will be then raised from the dead: when this will be no man knows; yet nothing is more certain, than that Christ will come a second time; and his coming will be speedy and sudden; it will be glorious and illustrious, and to the joy and salvation of his people; since their bodies will then be raised and reunited to their souls, when they, soul and body, shall be for ever with the Lord. The Vulgate Latin reads the words thus, "they that are Christ's, who have believed in his coming"; both in his first and second coming; but there is nothing in the Greek text to encourage and support such a version and sense.
1 Corinthians 15:22
The Order of Resurrection
21For since death came through a man, the resurrection of the dead comes also through a man.22For as in Adam all die, so in Christ all will be made alive.23But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
- Scripture
- Sermons
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(John - Part 14): Ye Must Be Born Again (The Once Born and the Twice Born)
By A.W. Tozer4.4K50:53ExpositionalMAT 6:33JHN 3:71CO 15:22In this sermon, the preacher discusses four important concepts taught in the Bible. The first concept is that there are two heads of the human race: Adam, the head of the natural race, and Christ, the head of the redeemed race. The preacher emphasizes that this teaching is not just a religious belief, but a reflection of the way things truly are. The second concept is that there are two kingdoms in which these two groups exist, and sometimes it is difficult to distinguish between them. The third concept is the importance of being born again, which the preacher explains is a logical and reasonable process. Lastly, the preacher highlights the revolutionary nature of Jesus' teaching in John 3, emphasizing that it surpasses any other religious teaching in its significance.
The New Creation - Part 1
By T. Austin-Sparks3.1K19:36New CreationGEN 1:3GEN 2:24ROM 5:121CO 15:221CO 15:452CO 4:6EPH 5:31In this sermon, the speaker tells a story about a man who was captured by a Roman general. Initially, the man was rebellious, but as he observed the general's way of life, he began to admire him. Eventually, the general offered the man his freedom, but the man chose to stay with the general because he had come to realize that the general was more powerful and admirable than he had initially thought. The speaker uses this story to illustrate the concept of surrendering to Jesus Christ and how it leads to a joyful and fulfilling life. The sermon also references passages from the Bible, such as 2 Corinthians 4 and Romans 5, to support the idea of the old and new creations in Christ.
Youth Convention at Fairhaven 1964-02 Returning to the Principles
By Major Ian Thomas1.9K56:45PrinciplesROM 8:111CO 15:201CO 15:222CO 5:17EPH 1:18EPH 2:42TI 3:5In this sermon, the speaker emphasizes the importance of God's control over our minds, emotions, and will. He uses an example of being sincerely wrong about the time and missing a plane to illustrate the need for God's guidance. The speaker then discusses the concept of being raised from the dead, explaining that salvation means having life restored to the lifeless. He also highlights the dual relationship of love and dependence on God that humans are meant to have, contrasting it with Satan's attitude of independence. Finally, the speaker discusses the three parts of human beings - the body, soul, and spirit - and the need for sanctification in all three areas.
Adamic Administration - Biblical Data, Nature, and Condition
By John Murray1.8K50:23Original SinGEN 2:17MAT 6:33JHN 8:12ROM 5:12ROM 5:191CO 15:221CO 15:45In this sermon, the preacher emphasizes the importance of the principle of solidarity in God's government. The corporate relationship and the principle of solidarity are integral to the constitution of the nation and humanity. The preacher highlights that the consequences of our actions, both good and evil, have an impact on the corporate relationship we have with others. The sermon also discusses the correlation between Adam and Christ, stating that they have unique and incomparable relations to the human race. The preacher emphasizes the need for obedience and fulfillment of conditions in order to maintain a successful relationship with God.
Reviving Prayers Answered Blend
By Bertha Smith1.3K51:29Prayer For RevivalROM 6:11ROM 8:101CO 15:222CO 5:17GAL 2:20EPH 2:1COL 3:3In this sermon, the preacher emphasizes the importance of self-reflection and facing one's true self. He encourages the audience to set aside time for introspection and to write down their deepest thoughts and struggles. The preacher assures the audience that this exercise is meant to be kept private between them and God. He also mentions the need for honesty and cooperation in order to find victory and glory over these inner struggles. The sermon includes anecdotes about a woman's experience in church and the preacher's determination to continue preaching.
Nature of Sin - Imputation of Adam's Sin
By John Murray1.2K51:06ImputationMAT 6:33ROM 2:19ROM 5:12ROM 13:11CO 15:22In this sermon, the preacher discusses the fourth position of the doctrine of sin. He emphasizes the all-pervadedness of God's law, stating that it extends to all aspects of life and we are always obligated to love and serve God. The preacher mentions three Latin terms - pollution, blame, and liability - which are related to sin. He also mentions the importance of conscience, which is connected to the law of God. The sermon concludes by mentioning that the discussion of sin requires an understanding of historical theology.
Condemned of Justified? (Romans 5:16)
By Ernest O'Neill98823:00GEN 3:22MAT 16:26ACT 2:40ROM 5:16ROM 8:221CO 15:221JN 2:15In this sermon, the speaker discusses the presence of evil and suffering in the world and how it challenges the belief in a perfect future. He highlights the destruction, violence, and injustice that occur, causing a strain on the spirit. The speaker also mentions the control humans have over nature, yet the occurrence of natural disasters suggests that something is wrong in the world. He emphasizes that people from different parts of the world acknowledge the sickness and trauma present in the world. The speaker refers to Romans 8:22, which states that the entire creation is groaning and in travail, indicating God's displeasure with the world.
The Second Coming 02 Why He Is Coming Again
By Stan Ford39840:30ISA 55:7MAT 6:33JHN 1:12JHN 14:3ACT 20:211CO 15:221TH 4:13In this sermon, the preacher emphasizes the importance of being ready for the day when believers will meet the Lord Jesus. He assures the congregation that nothing can prevent them from coming to Christ if they are willing. The preacher uses the three words "Here, Take, Hang" to convey his message. He also reminds the audience of the credibility of the one who promised to come again, highlighting that it is God himself. The sermon concludes by discussing the four things that will happen when Christ returns, including the resurrection of believers and their removal from the earth.
Victory 1 Corinthians 15
By John Nelson Darby0Union with ChristNew Identity in ChristROM 8:11CO 15:22John Nelson Darby emphasizes the transformative relationship believers have with Christ, highlighting our union with Him and our new identity as children of God. He explains that through Christ's resurrection, we are no longer defined by our flesh but are part of a new spiritual race, free from the condemnation of sin. Darby contrasts the old covenant of law, which revealed humanity's inability to please God, with the grace found in Christ, who bore our sins and established a new relationship with God based on righteousness. He encourages believers to recognize their new identity in Christ, to walk in the Spirit, and to reject the influence of the flesh. Ultimately, he assures that our hope lies in being glorified with Christ, as we are transformed into His likeness.
So Great a Death
By G.W. North0The CrossRedemptionJHN 3:16ROM 5:12ROM 6:41CO 15:222CO 5:17GAL 2:20EPH 2:1COL 2:13HEB 9:221PE 2:24G.W. North emphasizes the profound significance of the cross in his sermon 'So Great a Death', explaining that God, in His wisdom and reason, revealed to Paul the reasoning, purpose, and power behind the cross. Paul understood that while all humanity died with Adam, not all are made alive in Christ, highlighting the necessity of Christ's death for the resolution of sin and death. North illustrates that the death of Christ was not merely a consequence of human actions but a divine necessity for the redemption of mankind, showcasing God's love and justice. He further explains that through Christ's death, believers are freed from the bondage of sin and can choose righteousness, contrasting the fates of those in Adam and those in Christ. Ultimately, North calls attention to the transformative power of the cross and the importance of understanding its implications for salvation.
The Death by Which We Live
By G.W. North0Resurrection PowerSpiritual DeathJHN 3:16JHN 11:25ROM 6:4ROM 8:111CO 15:222CO 5:17GAL 2:20EPH 2:1COL 3:31PE 2:24G.W. North emphasizes the significance of the spiritual death that believers experience through Christ, which is distinct from physical death. He explains that the resurrection power of Christ is not only for the end of the age but is actively at work in our lives now, quickening our mortal bodies through the Holy Spirit. North illustrates Paul's journey from unconscious spiritual death to a conscious awareness of sin, culminating in his desperate cry for deliverance. He highlights that true life comes from being dead to sin and alive in Christ, a transformation made possible by Christ's own death and resurrection. This message serves as a reminder that salvation encompasses a present reality of spiritual life, not just a future hope.
Epistle 279
By George Fox0Faith and PerseveranceTransformation in ChristEZK 34:12MAT 18:20JHN 1:9JHN 6:53ROM 8:171CO 15:22EPH 2:6HEB 10:221PE 2:25REV 5:10George Fox emphasizes the transformative power of Christ, the heavenly man, who brings believers from death to life through His blood. He encourages the gathered friends of Christ to remain steadfast in their faith, highlighting the importance of being part of the congregation of the living, which is sustained by Christ as their shepherd and bishop. Fox warns against the dangers of returning to old ways and stresses the necessity of standing firm in the light and truth of the gospel, which empowers believers to overcome trials and tribulations. He reassures them that in Christ, they find eternal rest and a royal inheritance, urging them to keep their focus on Him amidst worldly distractions.
The Combination of the Soul and the Flesh
By Watchman Nee0Spiritual GrowthThe Struggle Between Flesh and SpiritROM 6:14ROM 7:151CO 15:222CO 5:17GAL 5:17EPH 2:1PHP 3:18COL 3:5JAS 1:141JN 2:16Watchman Nee explores the intricate relationship between the soul and the flesh, emphasizing that the flesh represents our sinful nature while the soul embodies our life. He explains that before salvation, the soul was driven by the flesh, leading to a life of sin. Upon receiving Christ, believers gain a new life and nature, resulting in an internal struggle between the old sinful nature and the new divine nature. This conflict can lead to instability in a believer's life, but understanding the crucifixion of the flesh allows for victory over sin. Ultimately, Nee warns that even as believers may feel spiritually advanced, they can still be trapped in a soulish state, needing continual growth in their faith.
The All-Governing and Dominating Vision: The Seeing of Jesus Our Lord
By T. Austin-Sparks0Spiritual GrowthVision of ChristROM 8:191CO 2:91CO 15:222CO 4:4GAL 1:15EPH 1:18PHP 3:20COL 3:1HEB 12:11PE 3:3T. Austin-Sparks emphasizes the necessity of seeing Jesus Christ as the all-governing vision for believers, warning against relying on earthly means for divine work. He discusses the transition from the old humanity in Adam to the new humanity in Christ, highlighting the dangers of mixing the natural with the spiritual. Sparks stresses that true ministry and understanding come from a revelation of Christ, which transforms our perception of our purpose and destiny in God's economy. He encourages believers to seek a deeper revelation of Jesus, which will lead to spiritual growth and maturity, avoiding the stagnation seen in the Corinthian church. Ultimately, the sermon calls for a heartfelt appeal to God for enlightenment and a genuine encounter with Christ.
Ye Shall Live
By A.B. Simpson0SurrenderThe Work of the Holy SpiritJHN 16:13ROM 6:6ROM 8:111CO 15:222CO 5:17GAL 2:20EPH 2:5PHP 3:10COL 3:31PE 2:24A.B. Simpson emphasizes that the Holy Spirit is essential for true spiritual death and resurrection, as many Christians struggle to achieve this on their own, leading to a cycle of ineffective self-crucifixion. He illustrates that while yielding to the Holy Spirit may seem painful, it can be a delightful process when we surrender fully, allowing the Spirit to execute God's will in our lives. Simpson encourages believers to stop living in a state of perpetual struggle and instead trust the Holy Spirit to slay anything that opposes God's purpose, enabling them to live in the fullness of His resurrection life.
The Adamic Covenant
By A.W. Pink0Sin and RedemptionFederal HeadshipGEN 2:17PSA 51:5ECC 7:29ROM 5:12ROM 5:181CO 15:22GAL 3:12EPH 2:3HEB 8:6A.W. Pink emphasizes the significance of the Adamic Covenant, explaining that Adam served as the federal head and representative of all humanity. His actions in Eden, particularly his sin, had judicial consequences for his posterity, establishing a foundational understanding of sin and redemption. Pink argues that the concept of federal headship is crucial for grasping God's dealings with humanity and the nature of Christ's atonement. He asserts that through Adam's disobedience, all were made sinners, while through Christ's obedience, many are made righteous. Understanding this covenant is essential for comprehending the principles of divine justice and grace.
First Theory Holiness Obtained in Conversion
By B.A. Cundiff0PSA 51:5MRK 11:24LUK 13:3JHN 17:9ACT 3:19ACT 20:20ROM 5:11CO 15:22TIT 3:51JN 5:1B.A. Cundiff delves into the topic of sanctification, exploring the different theories surrounding it. He discusses the relationship between original sin and conversion, emphasizing the need for repentance, faith, and the new birth. Cundiff highlights that conversion blots out actual sins, but does not remove original sin, leading to the understanding that sanctification is a separate process from conversion.
God the Son: His Resurrection and Ascension
By Lewis Sperry Chafer0DAN 12:2JHN 5:25ACT 24:151CO 15:22PHP 3:111TH 4:161TI 6:162TI 1:10REV 20:4REV 20:11Lewis Sperry Chafer delves into the profound topic of resurrection, emphasizing the unique nature of Christ's resurrection as the 'firstfruits' and the order of procession in the resurrection of believers. He highlights the eternal significance of the resurrection, refuting the notion of a 'general resurrection' and explaining the pivotal role of Christ's resurrection in the divine plan. Chafer explores the relationship between Christ's resurrection and His death, the New Creation, and the observance of the first day of the week as a commemoration of the New Creation. He also outlines the seven reasons given in Scripture for Christ's resurrection and the two ascensions of Christ into Heaven, detailing the purposes and ministries associated with each ascension.
May the Lord Come at Any Time?
By C.I. Scofield0MAT 24:14LUK 19:111CO 15:221TH 4:13REV 3:10C.I. Scofield delves into the Scriptures to shed light on the timing of the second coming of Christ, emphasizing the importance of understanding the event of the Lord descending into the air for His church as revealed through the Apostle Paul. The sermon focuses on the belief that this event could happen at any time, supported by the absence of specific predicted events that must occur before His coming and the believer's attitude of eagerly waiting for the blessed hope of His return.
Jesus, the Resurrection and the Life
By James Smith0MRK 16:16JHN 3:18JHN 5:24JHN 11:25ROM 8:11CO 15:221TH 4:161PE 2:7James Smith preaches about the touching story of a soldier who found comfort in Jesus' promise of resurrection and life in his dying moments during the battle of Alma. He emphasizes that Jesus is the resurrection and the life, bringing spiritual life to believers and the hope of eternal life in a new heaven and earth. Smith highlights the believer's union with Christ in life and death, the necessity of faith in Jesus for salvation, and the blessed assurance of living forever with Him. He warns unbelievers of the consequences of rejecting Jesus and the importance of having faith to avoid damnation.
In Christ
By Keith Malcomson0JHN 15:16ROM 5:141CO 15:222CO 5:17GAL 3:26Keith Malcomson emphasizes the profound significance of being 'in Christ,' highlighting that all blessings, justification, and righteousness come from being in Him. He contrasts being 'in Adam' with being 'in Christ,' illustrating how our state of condemnation and death in Adam is transformed into life and righteousness in Christ. Malcomson stresses that being in Christ is not just a theological concept but a miraculous act of God at the new birth, resulting in a changed life marked by a new heart and spirit.
The Seed
By H.J. Vine0GEN 3:15ISA 7:14MAT 1:21JHN 1:41ACT 13:23ROM 1:31CO 15:222TI 2:81JN 3:9H.J. Vine preaches about the significance of Jesus Christ being the Seed of David raised from the dead, fulfilling the promises of royal blessing and glory in the Old Testament. Jesus is designated as God, Jehovah, and the Messiah, securing divine kingship through His sacrifice, blood-shedding, and resurrection. The gospel of God's grace is proclaimed in His name, offering eternal forgiveness, justification, and new life to those who believe in Him. Through Christ, the Seed of David, who died for sinners and was raised for our justification, the glad tidings of salvation are heralded, based on the truth of Jesus Christ our Lord.
Change - Human or Divine
By Colin Peckham0ISA 64:6EZK 18:41CO 15:222CO 5:17TIT 3:5Colin Peckham preaches about the radical change that becoming a Christian brings to one's life. He discusses the futile attempts people make to change themselves through education, social status, good deeds, and religious activities, emphasizing that none of these can remove sin or secure salvation. The only way to be transformed and saved for eternity is through a regenerational change, where one acknowledges their sinfulness, trusts in Jesus as the Substitute who took on our sins, and receives new life and forgiveness through Him.
And I Heard a Voice From Heaven Saying Unto Me, Write, Blessed Are the Dead Which Die in the Lord
By John Calvin0JHN 11:25ROM 14:81CO 15:221TH 4:14REV 14:13John Calvin preaches about finding comfort and hope in the midst of loss, emphasizing that those who die in the Lord are blessed and find rest from their labors, with their works following them. He encourages the bereaved to trust in Christ's sovereignty over life and death, reminding them that those who belong to Christ are under His care. Calvin reassures that those who have passed away in Christ have reached maturity in the sight of the Lord and will be reunited with believers in the blessed resurrection in the kingdom of God.
Spiritual Discernment
By John Henry Jowett01KI 19:12PSA 32:8JHN 10:27JHN 12:261CO 15:22John Henry Jowett emphasizes the importance of spiritual discernment in recognizing the voice of the Lord amidst life's distractions and challenges. He highlights the need for believers to develop a keen ear to hear God's voice in times of sorrow and joy, ultimately leading to a deeper relationship with Him. Obedience to the Lord's call is essential for spiritual growth and sharpening our ability to listen to His voice, resulting in a life filled with vitality and eternal significance.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
in Adam all--in union of nature with Adam, as representative head of mankind in their fall. in Christ . . . all--in union of nature with Christ, the representative head of mankind in their recovery. The life brought in by Christ is co-extensive with the death brought in by Adam.
John Gill Bible Commentary
But every man in his own order,.... Not of time, as if the saints that lived in the first age of the world should rise first, and then those of the next, and so on to the end of the world; nor of dignity, as that martyrs should rise first in the order of martyrs, and preachers of the word in the order of preachers, and private Christians in the order and rank of private Christians; or of age, as the elder first, and then the younger; or of state and condition, as married persons in the order of married persons, and virgins in the order of virgins; these are all foreign from the sense of the words; the order regarded is that of head and members, the firstfruits and the harvest. There seems to be an allusion to the ranging and marshalling of the Israelites, everyone by his "own standard"; which both the Targums of Onkelos and Jonathan render , "by or according to his own order": and so the Septuagint , the word here used; and the sense is, that every man shall be raised from the dead, according to the head under which he is ranged and marshalled. Christ the head is risen first; next all those that are under him, as an head, will rise from the dead; the dead in Christ will rise first; and then a thousand years after that, those who are only in their natural head, by whom death came to them, and have lived and died in a natural estate, will rise last; but as the apostle is only upon the resurrection of the saints, he carries the account and observes the order no further than as it concerns Christ and his people: Christ the firstfruits; he rose first in order of time, dignity, causality and influence; See Gill on Co1 15:20. afterwards they that are Christ's; not immediately after; for now almost two thousand years are elapsed since the resurrection of Christ, and yet the saints are not raised; and how many more years are to run out before that, is not to be known; but as there was an interval between the firstfruits, and the ingathering of the harvest; so there is a considerable space of time between the resurrection of Christ as the firstfruits, and the resurrection of his people, which will be the harvest; and that will be at the end of the world, according to Mat 13:39 the persons who shall rise first and next after Christ, are they that are his; who were chosen in him before the foundation of the world, and were given to him by his Father as his spouse, his children, his sheep, his portion, and his jewels; who were purchased and redeemed by his blood, are called by his grace and regenerated by his Spirit, and who give up themselves to him, and are possessed by him: and the interest that Christ has in them here expressed, carries in it a strong argument of their resurrection; which may be concluded from their election in Christ, which can never be made void; from the gift of their whole persons to Christ by his Father, with this declaration of his will, that he should lose nothing of them, but raise it up at the last day; from his redemption of their bodies as well as their souls; from the union of both unto him; and from the sanctification of both, and his Spirit dwelling in their mortal bodies as well as in their souls: the time when they will be raised by Christ is, at his coming; at his second and personal coming at the last day; then the dead in Christ will rise first, and immediately; and he will judge the quick and dead, those that will be found alive, and those that will be then raised from the dead: when this will be no man knows; yet nothing is more certain, than that Christ will come a second time; and his coming will be speedy and sudden; it will be glorious and illustrious, and to the joy and salvation of his people; since their bodies will then be raised and reunited to their souls, when they, soul and body, shall be for ever with the Lord. The Vulgate Latin reads the words thus, "they that are Christ's, who have believed in his coming"; both in his first and second coming; but there is nothing in the Greek text to encourage and support such a version and sense.