- Home
- Bible
- 1 Corinthians
- Chapter 14
- Verse 14
1 Corinthians 14:25
Verse
Context
Sermons
George Fox
T. Austin-Sparks
Shane Idleman
Edward PaysonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And thus are the secrets of his heart - As these, who were the prophets or teachers, had often the discernment of spirits, they were able in certain cases, and probably very frequently, to tell a man the secrets of his own heart; and, where this was not directly the case, God often led his ministers to speak those things that were suitable to the case before them, though they themselves had no particular design. The sinner, therefore, convinced that God alone could uncover the secrets of his heart, would be often obliged to fall down on his face, abashed and confounded, and acknowledge that God was truly among them. This seems to be the plain meaning of the passages before us.
Jamieson-Fausset-Brown Bible Commentary
And thus--omitted in the oldest manuscripts and versions. secrets of his heart made manifest--He sees his own inner character opened out by the sword of the Spirit (Heb 4:12; Jam 1:23), the word of God, in the hand of him who prophesieth. Compare the same effect produced on Nebuchadnezzar (Dan 2:30 and end of Dan 2:47). No argument is stronger for the truth of religion than its manifestation of men to themselves in their true character. Hence hearers even now often think the preacher must have aimed his sermon particularly at them. and so--convicted at last, judged, and manifested to himself. Compare the effect on the woman of Samaria produced by Jesus' unfolding of her character to herself (Joh 4:19, Joh 4:29). and report--to his friends at home, as the woman of Samaria did. Rather, as the Greek is, "He will worship God, announcing," that is, openly avowing then and there, "that God is in you of a truth," and by implication that the God who is in you is of a truth the God.
John Gill Bible Commentary
How is it then, brethren?.... Or "what is it brethren?" The Arabic renders it, "what is the sense of my words?" The meaning of what he had said, the drift of his whole discourse; or rather the sense is, what is to be done in the case he was about to propose? when ye come together; as a church into one place, to worship God; everyone of you hath a psalm; not that everyone had this, or any other gift here mentioned, but that there were some among them that had one or other of these several gifts: some of them had a gift of composing and singing a psalm extempore; they delighted in psalmody, and were forward to promote it, and fond of spending the time wholly in it. Hath a doctrine; others of them had a gift of deducing doctrines out of the word of God, which is profitable for that purpose, in an extraordinary manner, without study, and were capable of teaching them, and instructing men in them in a very edifying way: hath a tongue others had the gift of speaking with divers tongues; or had knowledge and skill in the Hebrew tongue, could not only pray and sing in that language, and read the sacred text, but could deliver a sermon in it. Hath a revelation; others had a peculiar insight into the types and figures of the Mosaic dispensation, a clear view of the prophetic writings, and a large discovery of the mysteries of the Gospel, by the Spirit, as a spirit of wisdom and revelation. Hath an interpretation; others had a gift of interpreting languages, particularly the Hebrew language, when anything was delivered therein by another. Now the apostle answers to the question, what is to be done in such a case, where there is such a variety of gifts, and everyone is desirous of exercising his peculiar gift? let all things be done to edifying; intimating, that each of these things might be done; every gift might be made use of: he that had a psalm might sing it; and he that had a doctrine might deliver it; he that had a tongue might speak with it; and he that had a revelation might declare it; and he that had an interpretation might make use of it; provided that care was taken that each was done in such a manner, as might be for the edifying of the church that was met together; otherwise, if it was only for ostentation sake to make a show of their gifts and talents, and to nourish their own pride and vanity, no good end would be answered; it had better be let alone: but if edification could be promoted, each gift might be employed; for which the apostle gives the following directions.
Tyndale Open Study Notes
14:25 “God is truly here among you.” Paul is alluding to Isa 45:14.
1 Corinthians 14:25
Prophecy and Tongues
24But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,25and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
- Scripture
- Sermons
- Commentary
(1 Peter - Part 14): Be Ye Holy, for I Am Holy
By A.W. Tozer46K36:01Holy LivingJHN 6:531CO 14:25In this sermon, the speaker reflects on the awe-inspiring presence of God and the importance of holiness in the lives of believers. He emphasizes that God's children should strive for holiness because God himself is holy. The speaker also mentions the mysterious fire that Moses encountered in the burning bush and on the mountain, which instilled fear and reverence in him. He highlights the significance of Moses' life and the sense of awe-inspiring presence that he left behind, surpassing mere intellectual knowledge or eloquent speech.
Epistle 195
By George Fox0Proclamation of PeaceCovenantGEN 3:15ISA 42:6ISA 52:7ISA 61:1MAL 3:1JHN 1:91CO 14:252CO 4:6HEB 13:8REV 5:9George Fox emphasizes the call for believers to be messengers of God's covenant, urging them to preach the gospel with humility and power. He encourages them to remain steadfast on the mountains of faith, proclaiming peace and liberty to the captives while being guided by the light of Christ. Fox warns against engaging with the adversary and stresses the importance of recognizing the divine witness in every person. He highlights the need for believers to dwell in God's power and wisdom to overcome opposition and fulfill their mission. Ultimately, he reassures that Christ, who brings victory, remains the same yesterday, today, and forever.
The Person, and the Work, of the Holy Spirit
By T. Austin-Sparks0The Holy SpiritChrist's PresenceLUK 12:50JHN 14:12ACT 2:16ACT 4:13ACT 5:21CO 14:25T. Austin-Sparks emphasizes the true nature and purpose of the Holy Spirit, clarifying that He is not an impersonal force or mere influence, but a divine Person equal to the Father and the Son. The Holy Spirit's mission is not to establish a new religion or movement, but to reproduce the life of Jesus Christ in believers, making His presence felt in a powerful way. Sparks highlights that the early Church experienced the Holy Spirit as a living Person, and their actions were driven by His guidance rather than a set of doctrines or teachings. The essence of being filled with the Spirit is to be filled with Christ Himself, leading to a genuine manifestation of His presence in the world. Ultimately, the Holy Spirit's work is about glorifying Jesus and making Him known through transformed lives.
Do You Truly Want Revival? Most Say "No"
By Shane Idleman01CO 14:25Shane Idleman preaches on the urgent need for genuine revival, emphasizing the importance of repentance as a mark of true change and revival. He highlights historical accounts of revivals where people wept, trembled, and cried out to God under the powerful preaching of leaders like George Whitefield and Jonathan Edwards. Idleman stresses the necessity of preaching God's Word with genuine power and the fear of the Lord, calling for a return to seeking the Holy Spirit's unction rather than entertainment in churches.
The Churches Increased.
By Edward Payson0PSA 16:11ISA 44:3ACT 9:31ROM 8:15ROM 15:131CO 14:252CO 1:22GAL 5:221TH 1:5HEB 12:28Edward Payson preaches about the importance of churches walking in the fear of God and in the comfort of the Holy Ghost. He highlights the rarity and pleasure of seeing the church enjoying rest and utilizing it properly to be edified and multiplied. Payson emphasizes that walking in the fear of God involves veneration for God, humble submission to His authority, and a holy jealousy to avoid displeasing Him. Walking in the comfort of the Holy Ghost includes experiencing peace of conscience, a strong hope of adoption, and foretastes of heavenly joys. Payson urges believers to live in a manner that convinces others of the reality and desirability of religion, drawing down God's blessings and potentially leading to great additions of saved souls in churches.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And thus are the secrets of his heart - As these, who were the prophets or teachers, had often the discernment of spirits, they were able in certain cases, and probably very frequently, to tell a man the secrets of his own heart; and, where this was not directly the case, God often led his ministers to speak those things that were suitable to the case before them, though they themselves had no particular design. The sinner, therefore, convinced that God alone could uncover the secrets of his heart, would be often obliged to fall down on his face, abashed and confounded, and acknowledge that God was truly among them. This seems to be the plain meaning of the passages before us.
Jamieson-Fausset-Brown Bible Commentary
And thus--omitted in the oldest manuscripts and versions. secrets of his heart made manifest--He sees his own inner character opened out by the sword of the Spirit (Heb 4:12; Jam 1:23), the word of God, in the hand of him who prophesieth. Compare the same effect produced on Nebuchadnezzar (Dan 2:30 and end of Dan 2:47). No argument is stronger for the truth of religion than its manifestation of men to themselves in their true character. Hence hearers even now often think the preacher must have aimed his sermon particularly at them. and so--convicted at last, judged, and manifested to himself. Compare the effect on the woman of Samaria produced by Jesus' unfolding of her character to herself (Joh 4:19, Joh 4:29). and report--to his friends at home, as the woman of Samaria did. Rather, as the Greek is, "He will worship God, announcing," that is, openly avowing then and there, "that God is in you of a truth," and by implication that the God who is in you is of a truth the God.
John Gill Bible Commentary
How is it then, brethren?.... Or "what is it brethren?" The Arabic renders it, "what is the sense of my words?" The meaning of what he had said, the drift of his whole discourse; or rather the sense is, what is to be done in the case he was about to propose? when ye come together; as a church into one place, to worship God; everyone of you hath a psalm; not that everyone had this, or any other gift here mentioned, but that there were some among them that had one or other of these several gifts: some of them had a gift of composing and singing a psalm extempore; they delighted in psalmody, and were forward to promote it, and fond of spending the time wholly in it. Hath a doctrine; others of them had a gift of deducing doctrines out of the word of God, which is profitable for that purpose, in an extraordinary manner, without study, and were capable of teaching them, and instructing men in them in a very edifying way: hath a tongue others had the gift of speaking with divers tongues; or had knowledge and skill in the Hebrew tongue, could not only pray and sing in that language, and read the sacred text, but could deliver a sermon in it. Hath a revelation; others had a peculiar insight into the types and figures of the Mosaic dispensation, a clear view of the prophetic writings, and a large discovery of the mysteries of the Gospel, by the Spirit, as a spirit of wisdom and revelation. Hath an interpretation; others had a gift of interpreting languages, particularly the Hebrew language, when anything was delivered therein by another. Now the apostle answers to the question, what is to be done in such a case, where there is such a variety of gifts, and everyone is desirous of exercising his peculiar gift? let all things be done to edifying; intimating, that each of these things might be done; every gift might be made use of: he that had a psalm might sing it; and he that had a doctrine might deliver it; he that had a tongue might speak with it; and he that had a revelation might declare it; and he that had an interpretation might make use of it; provided that care was taken that each was done in such a manner, as might be for the edifying of the church that was met together; otherwise, if it was only for ostentation sake to make a show of their gifts and talents, and to nourish their own pride and vanity, no good end would be answered; it had better be let alone: but if edification could be promoted, each gift might be employed; for which the apostle gives the following directions.
Tyndale Open Study Notes
14:25 “God is truly here among you.” Paul is alluding to Isa 45:14.