- Home
- Bible
- 1 Corinthians
- Chapter 11
- Verse 11
1 Corinthians 11:14
Verse
Context
Sermons



Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Doth not - nature - teach you, that, if a man have long hair - Nature certainly teaches us, by bestowing it, that it is proper for women to have long hair; and it is not so with men. The hair of the male rarely grows like that of a female, unless art is used, and even then it bears but a scanty proportion to the former. Hence it is truly womanish to have long hair, and it is a shame to the man who affects it. In ancient times the people of Achaia, the province in which Corinth stood, and the Greeks in general, were noted for their long hair; and hence called by Homer, in a great variety of places, καρηκομοωντες Αχαιοι, the long-haired Greeks, or Achaeans. Soldiers, in different countries, have been distinguished for their long hair; but whether this can be said to their praise or blame, or whether Homer uses it always as a term of respect, when he applies it to the Greeks, I shall not wait here to inquire. Long hair was certainly not in repute among the Jews. The Nazarites let their hair grow, but it was as a token of humiliation; and it is possible that St. Paul had this in view. There were consequently two reasons why the apostle should condemn this practice: - 1. Because it was a sign of humiliation; 2. Because it was womanish. After all it is possible that St. Paul may refer to dressed, frizzled and curled hair, which shallow and effeminate men might have affected in that time, as they do in this. Perhaps there is not a sight more ridiculous in the eye of common sense than a high-dressed, curled, cued, and powdered head, with which the operator must have taken considerable pains, and the silly patient lost much time and comfort in submitting to what all but senseless custom must call an indignity and degradation. Hear nature, common sense, and reason, and they will inform you, that if a man have long hair, it is a shame unto him.
Jamieson-Fausset-Brown Bible Commentary
The fact that nature has provided woman, and not man, with long hair, proves that man was designed to be uncovered, and woman covered. The Nazarite, however, wore long hair lawfully, as being part of a vow sanctioned by God (Num 6:5). Compare as to Absalom, Sa2 14:26, and Act 18:18.
John Gill Bible Commentary
But if a woman have long hair,.... And wears it, without cutting it, as men do: it is a glory to her; it is comely and beautiful; it is agreeable to her sex, she looks like herself; it becomes and adorns her: for her hair is given her for a covering; not instead of a covering for her head, or any other part of her body, so that she needs no other: we read indeed of the daughter of Nicodemus ben Gorion, that she was obliged to make use of her hair for a covering in such a sense (l); "it happened to R. Jochanan ben Zaccai that he rode upon an ass, and went out of Jerusalem, and his disciples went after him; he saw a young woman gathering barley corns out of the dung of the Arabian cattle; when she saw him, , "she covered herself with her hair", and stood before him:'' but this covering was made use of, not of choice, but by force, through her poverty, she having no other; this was not the custom of the nation, nor was the hair given to women for a covering in this sense, nor used by them as such, unless by Eve before the fall; but is rather an indication that they want another covering for their head, it not being so decent that their long hair should be seen. The Jewish women used to esteem it an immodest thing for their hair to be seen, and therefore they took care, as much as possible, to hide it under another covering; "one woman, whose name was Kimchith, had seven sons, and they all ministered in the high priesthood; the wise men said unto her, what hast thou done, that thou art so worthy? she replied to them, all my days the beams of my house never saw , "the plaits of my hair" (m);'' that is, they were never seen by any person, even within her house. (l) T. Bab. Cetubot, fol. 66. 2. (m) T. Bab. Yoma, fol. 47. 1.
Tyndale Open Study Notes
11:14 Isn’t it obvious? (literally Doesn’t nature itself teach you?): In Paul’s culture, men would never wear long hair.
1 Corinthians 11:14
Roles in Worship
13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
- Scripture
- Sermons
- Commentary
(The Spiritual Man) the Law of the Spirit
By Denny Kenaston1.7K1:02:42Law Of The SpiritMAT 6:33ROM 8:1ROM 8:4ROM 8:141CO 11:14GAL 5:16In this sermon, the speaker discusses the importance of living by the law of the Spirit in order to hear God's voice. He emphasizes the need for daily quiet time and being sensitive to the promptings of the Holy Spirit. The speaker shares a practical example of waking up at 4 am and realizing that God wanted to speak to him at that moment, but he missed the opportunity by going back to sleep. He encourages listeners to abide in Christ and remain connected to Him in order to bear fruit in their lives. The sermon is based on Romans 8, which talks about the law of the Spirit of Life in Christ Jesus.
Married Life and Raising Children
By Zac Poonen6021:00:32PRO 22:6JHN 8:71CO 11:141TI 3:2REV 3:19This sermon emphasizes the importance of family life in the church ministry under the New Covenant, contrasting it with the Old Covenant. It highlights the need for good testimonies at home, the role of elders and servants in the church, the significance of personal walks with God, family life, and church ministry. The speaker stresses the balance between discipline and mercy, following the spirit rather than the letter of the law, and prioritizing God's approval over people's opinions.
Words of Spirit and Life
By A.W. Tozer0ROM 1:26ROM 2:14ROM 11:21ROM 11:241CO 11:14GAL 2:15GAL 4:8EPH 2:3JAS 3:72PE 1:4The preacher delves into the concept of 'phusis' or 'nature' as described in the Bible, highlighting how it refers to the inherent character, essential constitution, and origin of individuals. The sermon explores how all humans are born with sinful natures but can be transformed by God's grace to partake in His divine nature. Various biblical scholars' interpretations of 'phusis' are examined, emphasizing its significance in understanding human behavior and God's moral standards written in our hearts.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Doth not - nature - teach you, that, if a man have long hair - Nature certainly teaches us, by bestowing it, that it is proper for women to have long hair; and it is not so with men. The hair of the male rarely grows like that of a female, unless art is used, and even then it bears but a scanty proportion to the former. Hence it is truly womanish to have long hair, and it is a shame to the man who affects it. In ancient times the people of Achaia, the province in which Corinth stood, and the Greeks in general, were noted for their long hair; and hence called by Homer, in a great variety of places, καρηκομοωντες Αχαιοι, the long-haired Greeks, or Achaeans. Soldiers, in different countries, have been distinguished for their long hair; but whether this can be said to their praise or blame, or whether Homer uses it always as a term of respect, when he applies it to the Greeks, I shall not wait here to inquire. Long hair was certainly not in repute among the Jews. The Nazarites let their hair grow, but it was as a token of humiliation; and it is possible that St. Paul had this in view. There were consequently two reasons why the apostle should condemn this practice: - 1. Because it was a sign of humiliation; 2. Because it was womanish. After all it is possible that St. Paul may refer to dressed, frizzled and curled hair, which shallow and effeminate men might have affected in that time, as they do in this. Perhaps there is not a sight more ridiculous in the eye of common sense than a high-dressed, curled, cued, and powdered head, with which the operator must have taken considerable pains, and the silly patient lost much time and comfort in submitting to what all but senseless custom must call an indignity and degradation. Hear nature, common sense, and reason, and they will inform you, that if a man have long hair, it is a shame unto him.
Jamieson-Fausset-Brown Bible Commentary
The fact that nature has provided woman, and not man, with long hair, proves that man was designed to be uncovered, and woman covered. The Nazarite, however, wore long hair lawfully, as being part of a vow sanctioned by God (Num 6:5). Compare as to Absalom, Sa2 14:26, and Act 18:18.
John Gill Bible Commentary
But if a woman have long hair,.... And wears it, without cutting it, as men do: it is a glory to her; it is comely and beautiful; it is agreeable to her sex, she looks like herself; it becomes and adorns her: for her hair is given her for a covering; not instead of a covering for her head, or any other part of her body, so that she needs no other: we read indeed of the daughter of Nicodemus ben Gorion, that she was obliged to make use of her hair for a covering in such a sense (l); "it happened to R. Jochanan ben Zaccai that he rode upon an ass, and went out of Jerusalem, and his disciples went after him; he saw a young woman gathering barley corns out of the dung of the Arabian cattle; when she saw him, , "she covered herself with her hair", and stood before him:'' but this covering was made use of, not of choice, but by force, through her poverty, she having no other; this was not the custom of the nation, nor was the hair given to women for a covering in this sense, nor used by them as such, unless by Eve before the fall; but is rather an indication that they want another covering for their head, it not being so decent that their long hair should be seen. The Jewish women used to esteem it an immodest thing for their hair to be seen, and therefore they took care, as much as possible, to hide it under another covering; "one woman, whose name was Kimchith, had seven sons, and they all ministered in the high priesthood; the wise men said unto her, what hast thou done, that thou art so worthy? she replied to them, all my days the beams of my house never saw , "the plaits of my hair" (m);'' that is, they were never seen by any person, even within her house. (l) T. Bab. Cetubot, fol. 66. 2. (m) T. Bab. Yoma, fol. 47. 1.
Tyndale Open Study Notes
11:14 Isn’t it obvious? (literally Doesn’t nature itself teach you?): In Paul’s culture, men would never wear long hair.