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1 Chronicles 6:57

1 Chronicles 6:57 in Multiple Translations

So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa,

And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,

And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,

And to the sons of Aaron they gave Hebron, the town to which men might go in flight and be safe, and Libnah with its outskirts, and Jattir, and Eshtemoa with its outskirts,

So the descendants of Aaron received Hebron, a town of refuge, Libnah, Jattir, Eshtemoa,

And to the sonnes of Aaron they gaue the cities of Iudah for refuge, euen Hebron and Libna with their suburbes, and Iattir, and Eshtemoa with their suburbes,

And to the sons of Aaron they gave the cities of refuge: Hebron, and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,

To the sons of Aaron they gave the cities of refuge, Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands,

And to the sons of Aaron they gave the cities of Judah, namely , Hebron, the city of refuge, and Libnah with its suburbs, and Jattir, and Eshtemoa, with their suburbs,

And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,

The descendants of Aaron who were descendants of Kohath were allotted Hebron, one of the cities to which people could flee and be protected if they accidentally killed someone. They also were allotted the towns and pastureland near Libnah, Jattir, Eshtemoa,

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Berean Amplified Bible — 1 Chronicles 6:57

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 6:57 Interlinear (Deep Study)

BIB
HEB וּ/מִ/מַּטֵּ֣ה יִשָׂשכָ֔ר אֶת קֶ֖דֶשׁ וְ/אֶת מִגְרָשֶׁ֑י/הָ אֶת דָּבְרַ֖ת וְ/אֶת מִגְרָשֶֽׁי/הָ
וּ/מִ/מַּטֵּ֣ה maṭṭeh H4294 tribe Conj | Prep | N-ms
יִשָׂשכָ֔ר Yissâˢkâr H3485 Issachar N-proper
אֶת ʼêth H853 Obj. DirObjM
קֶ֖דֶשׁ Qedesh H6943 Kedesh N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
מִגְרָשֶׁ֑י/הָ migrâsh H4054 pasture N-mp | Suff
אֶת ʼêth H853 Obj. DirObjM
דָּבְרַ֖ת Dăbrath H1705 Daberath N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
מִגְרָשֶֽׁי/הָ migrâsh H4054 pasture N-mp | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 6:57

וּ/מִ/מַּטֵּ֣ה maṭṭeh H4294 "tribe" Conj | Prep | N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
יִשָׂשכָ֔ר Yissâˢkâr H3485 "Issachar" N-proper
Issachar means 'there is recompense' and refers to the 9th son of Jacob and the tribe that descended from him. He was the 5th son of Leah, Jacob's first wife. The tribe of Issachar is mentioned in 1 Chronicles and other books.
Definition: A man of the tribe of Levi living at the time of United Monarchy, only mentioned at 1Ch.26.5; son of: Obed-edom (H5654); brother of: Shemaiah (H8098I), Jehozabad (H3075H), Joah (H3098I), Sachar (H7940), Nethanel (H5417K), Ammiel (H5988I) and Peullethai (H6469) § Issachar = "there is recompense" 1) the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name 2) a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple 3) the tribe descended from Issachar the son of Jacob 4) the territory allocated to the descendants of Issachar when they entered the land of Canaan
Usage: Occurs in 40 OT verses. KJV: Issachar. See also: Genesis 30:18; Joshua 19:23; Ezekiel 48:33.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קֶ֖דֶשׁ Qedesh H6943 "Kedesh" N-proper
Kedesh was a city in ancient Palestine, considered a holy place. It was given to the tribe of Naphtali and is mentioned in the book of Joshua. The city was a sacred and fortified place.
Definition: Kedesh = "holy place" a fortified Canaanite city allotted to Naphtali
Usage: Occurs in 12 OT verses. KJV: Kedesh. See also: Joshua 12:22; Judges 4:9; 1 Chronicles 6:61.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִגְרָשֶׁ֑י/הָ migrâsh H4054 "pasture" N-mp | Suff
A pasture or open land, often the area around a building or the margin of the sea. This term describes a common or shared space in the Bible.
Definition: common, common land, open land, suburb
Usage: Occurs in 69 OT verses. KJV: cast out, suburb. See also: Leviticus 25:34; Joshua 21:37; Ezekiel 48:17.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דָּבְרַ֖ת Dăbrath H1705 "Daberath" N-proper
Daberath was a city in ancient Palestine, and its name means 'word' in Hebrew. It was a Levitical city, which means it was a place where priests and their families lived. The city is still remembered today as a significant location in the Bible.
Definition: § Dabareh or Daberath = "word" a Levitical city, modern 'Debarieh', situated at the western foot of Tabor
Usage: Occurs in 3 OT verses. KJV: Dabareh, Daberath. See also: Joshua 19:12; Joshua 21:28; 1 Chronicles 6:57.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִגְרָשֶֽׁי/הָ migrâsh H4054 "pasture" N-mp | Suff
A pasture or open land, often the area around a building or the margin of the sea. This term describes a common or shared space in the Bible.
Definition: common, common land, open land, suburb
Usage: Occurs in 69 OT verses. KJV: cast out, suburb. See also: Leviticus 25:34; Joshua 21:37; Ezekiel 48:17.

Study Notes — 1 Chronicles 6:57

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 21:13–14 So to the descendants of Aaron the priest they gave these cities, together with their pasturelands: Hebron, a city of refuge for the manslayer, Libnah, Jattir, Eshtemoa,
2 Joshua 15:48 These were in the hill country: Shamir, Jattir, Socoh,
3 Joshua 10:29 Then Joshua and all Israel with him moved on from Makkedah to Libnah and fought against Libnah.
4 Joshua 20:7–9 So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. And beyond the Jordan, east of Jericho, they designated Bezer on the wilderness plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die by the hand of the avenger of blood prior to standing trial before the assembly.
5 Joshua 15:42 Libnah, Ether, Ashan,
6 Numbers 35:13–15 The cities you select will be your six cities of refuge. Select three cities across the Jordan and three in the land of Canaan as cities of refuge. These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.
7 1 Chronicles 4:17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. And Mered’s wife Bithiah gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa.
8 Joshua 21:19 In all, thirteen cities, together with their pasturelands, were given to the priests, the descendants of Aaron.

1 Chronicles 6:57 Summary

This verse tells us that the descendants of Aaron, who were the priests, were given some special cities to live in, including Hebron, which was a city of refuge. This means that God was providing a safe place for them to serve Him and for people who needed protection. Just like God provided for the descendants of Aaron, He also provides for us today, as seen in Philippians 4:19, and we can trust in His care and love for us. As we read about the cities given to the descendants of Aaron, we are reminded of God's faithfulness to His people, as promised in Deuteronomy 31:6.

Frequently Asked Questions

Why were the descendants of Aaron given specific cities in the land of Judah?

The descendants of Aaron were given these cities because they were the priestly tribe, and God had set them apart for special service, as seen in Exodus 28:1 and Numbers 3:6-10, to serve as a reminder of God's presence among His people.

What is the significance of Hebron being a city of refuge?

Hebron being a city of refuge, as mentioned in Joshua 20:7, highlights God's provision for the Israelites, offering a safe haven for those who had unintentionally taken a life, demonstrating God's mercy and justice.

How does this verse relate to the broader context of the Israelites' conquest of Canaan?

This verse is part of the larger narrative of the Israelites' conquest of Canaan, as seen in Joshua 1:1-9, where God is fulfilling His promise to give the land to the Israelites, and the distribution of cities to the various tribes, including the descendants of Aaron, is a key part of that promise.

What can we learn about God's character from this verse?

This verse reveals God's attention to detail and His care for His people, as seen in Psalm 103:13-14, demonstrating His loving-kindness and faithfulness to those who serve Him, just as He provided for the descendants of Aaron.

Reflection Questions

  1. What does this verse teach us about God's provision for those who serve Him, and how can we apply this to our own lives?
  2. How does the concept of a city of refuge relate to our own need for refuge and safety in God, as described in Psalm 46:1-3?
  3. What does the distribution of cities to the descendants of Aaron reveal about God's heart for justice and mercy, as seen in Micah 6:8?
  4. How can we, like the descendants of Aaron, serve as a reminder of God's presence among His people, as encouraged in Matthew 5:13-16?

Gill's Exposition on 1 Chronicles 6:57

[See comments on 1 Chronicles 6:54].

Jamieson-Fausset-Brown on 1 Chronicles 6:57

And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son, No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Chronicles 6:57

They gave the cities, or, out of the cities; the Hebrew eth being put for meeth, as hath been oft noted.

Ellicott's Commentary on 1 Chronicles 6:57

(57) They gave the cities of Judah.—Heb. text, the cities of refuge, Hebron and Libnah, and her pastures. Of the cities mentioned only Hebron was an asylum for the manslayer. The other cities of refuge were Kedesh-Naphtali, Shechem, Bezer, Ramoth-Gilead, and Golan. (See Joshua 20:7-8.). Here our translators have adopted the Hebrew marginal correction of the text. (Comp. Joshua 21:13, which reads. “The manslayer’s city of refuge, Hebron.”) The same inaccuracy recurs in 1 Chronicles 6:67, below. With her suburbs.—With her pastures. The phrase has been omitted after Jattir (Joshua 21:13).

Cambridge Bible on 1 Chronicles 6:57

57. the cities of Judah, namely, Hebron, the city of refuge] Render (with a slight correction of the Hebrew) the city of refuge, Hebron (cp. Joshua 21:13), Hebron being the only city of refuge here mentioned (Joshua 20:7). Libnah] Joshua 10:29; 2 Kings 8:22; 2 Kings 19:8. It was in the S.W. of Judah. Eshtemoa] the modern es-Semu‘a, three and a half hours S. of Hebron.

Sermons on 1 Chronicles 6:57

SermonDescription
Paris Reidhead Cities of Refuge by Paris Reidhead In this sermon, the speaker emphasizes the importance of being a witness for Christ and leading others to salvation. He compares believers to markers and witnesses, pointing people

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