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1 Chronicles 5:8

1 Chronicles 5:8 in Multiple Translations

and Bela son of Azaz, the son of Shema, the son of Joel. They settled in Aroer and as far as Nebo and Baal-meon.

And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:

and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:

And Bela, the son of Azaz, the son of Shema, the son of Joel, who was living in Aroer, as far as Nebo and Baal-meon;

and Bela of Azaz, son of Shema, son of Joel. They lived from Aroer to Nebo and Baal Meon.

And Bela the sonne of Azaz, the sonne of Shema, the sonne of Ioel, which dwelt in Aroer, euen vnto Nebo and Baal meon.

and Bela son of Azaz, son of Shema, son of Joel — he is dwelling in Aroer, even unto Nebo and Baal-Meon;

and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal Meon;

And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even to Nebo, and Baal-meon:

And Bala the son of Azaz, the son of Samma, the son of Joel, dwelt in Aroer as far as Nebo, and Beelmeon.

and then Bela. Bela was the son of Azaz, and Azaz was the son of Shema, and Shema was the son of Joel. Reuben’s clan was very large. Some of them lived near Aroer city as far north as Nebo town and Baal-Meon city.

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Berean Amplified Bible — 1 Chronicles 5:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

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1 Chronicles 5:8 Interlinear (Deep Study)

BIB
HEB וּ/בֶ֨לַע֙ בֶּן עָזָ֔ז בֶּן שֶׁ֖מַע בֶּן יוֹאֵ֑ל ה֚וּא יוֹשֵׁ֣ב בַּ/עֲרֹעֵ֔ר וְ/עַד נְב֖וֹ וּ/בַ֥עַל מְעֽוֹן
וּ/בֶ֨לַע֙ Belaʻ H1106 Bela Conj | N-proper
בֶּן bên H1121 son N-ms
עָזָ֔ז ʻÂzâz H5811 Azaz N-proper
בֶּן bên H1121 son N-ms
שֶׁ֖מַע Shemaʻ H8087 Shema N-proper
בֶּן bên H1121 son N-ms
יוֹאֵ֑ל Yôwʼêl H3100 Joel N-proper
ה֚וּא hûwʼ H1931 he/she/it Pron
יוֹשֵׁ֣ב yâshab H3427 to dwell V-Qal
בַּ/עֲרֹעֵ֔ר ʻĂrôwʻêr H6177 Aroer Prep | N-proper
וְ/עַד ʻad H5704 till Conj | Prep
נְב֖וֹ Nᵉbôw H5015 Nebo N-proper
וּ/בַ֥עַל Baʻal Mᵉʻôwn H1186 Baal-meon Conj | N-proper
מְעֽוֹן Baʻal Mᵉʻôwn H1186 Baal-meon N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 5:8

וּ/בֶ֨לַע֙ Belaʻ H1106 "Bela" Conj | N-proper
Bela is a name in the Bible, given to a place and to people, including an Edomite and Israelites. It means destruction and is also the name of a city that was spared when Lot intervened, and was later called Zoar.
Definition: A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.8; son of: Azaz (H5811) § Bela = "destruction" one of the five cities of the plain which was spared at the intercession of Lot, and received the name of Zoar
Usage: Occurs in 14 OT verses. KJV: Bela. See also: Genesis 14:2; 1 Chronicles 1:43; 1 Chronicles 8:3.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עָזָ֔ז ʻÂzâz H5811 "Azaz" N-proper
Azaz was an Israelite from the tribe of Reuben, mentioned in 1 Chronicles 5:8 as the son of Shema and father of Bela. His name means strong. He lived during the Divided Monarchy period.
Definition: A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.8; son of: Shema (H8087H); father of: Bela (H1106H) § Azaz = "strong" a Reubenite, father of Bela
Usage: Occurs in 1 OT verses. KJV: Azaz. See also: 1 Chronicles 5:8.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שֶׁ֖מַע Shemaʻ H8087 "Shema" N-proper
Shema is a name and a place in the Bible, meaning 'hear' or 'listen'. It appears in Nehemiah and other books as the name of several Israelites and a location in Palestine.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.4 § Shema = "hear" 1) a Reubenite, son of Joel, father of Azaz, and grandfather of Bela 2) a Judaite, son of Hebron and father of Raham 3) a Benjamite, son of Elpaal who along with his brother Beriah were heads of their fathers houses in Aijalon and who drove out the inhabitants of Gath. Probably the same as 'Shimhi' 4) an Israelite who stood on the right hand of Ezra as he read the Law to the people
Usage: Occurs in 5 OT verses. KJV: Shema. See also: 1 Chronicles 2:43; 1 Chronicles 5:8; Nehemiah 8:4.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹאֵ֑ל Yôwʼêl H3100 "Joel" N-proper
Joel means Jehovah is God, the name of twelve Israelites, including a minor prophet who wrote the book of Joel. He is mentioned in 1 Chronicles 6:24 and his book is one of the minor prophets in the Bible.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Another name of sha.ul (שָׁאוּל "Shaul" H7586J) § Joel = "Jehovah is God" 1) son of Pethuel and the 2nd of the 12 minor prophets with a book by his name; probably prophesied in the time of king Uzziah of Judah 2) eldest son of Samuel the prophet and father of Heman the singer 3) a Simeonite chief 4) a Reubenite 5) a chief of Gad 6) son of Izrahiah and a chief of Issachar 7) brother of Nathan of Zobah and one of David's mighty warriors 8) son of Pedaiah and a chief of the half tribe of Manasseh west of the Jordan in the time of David 9) a son of Nebo who returned with Ezra and had a foreign wife 10) a Benjamite, son of Zichri 11) a Levite 12) a Kohathite Levite in the reign of Hezekiah 13) a Gershonite Levite chief in the time of David 14) a Gershonite Levite, son of Jehiel and a descendant of Laadan; maybe same as 13
Usage: Occurs in 19 OT verses. KJV: Joel. See also: 1 Samuel 8:2; 1 Chronicles 15:7; Joel 1:1.
ה֚וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יוֹשֵׁ֣ב yâshab H3427 "to dwell" V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בַּ/עֲרֹעֵ֔ר ʻĂrôwʻêr H6177 "Aroer" Prep | N-proper
Aroer is a place name in the Bible, referring to three different locations in or near Palestine. The name means ruins, and it is mentioned in the book of Joshua. This place was significant in biblical times.
Definition: § Aroer = "ruins" a town in southern Judah
Usage: Occurs in 16 OT verses. KJV: Aroer. See also: Numbers 32:34; Judges 11:26; Isaiah 17:2.
וְ/עַד ʻad H5704 "till" Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
נְב֖וֹ Nᵉbôw H5015 "Nebo" N-proper
Nebo refers to a mountain in Moab where Moses died, also a Babylonian deity. The mountain is located east of the Jordan River, opposite Jericho.
Definition: Nebo = "prophet" the mountain where Moses died; located east of the Jordan opposite Jericho Also named: a.va.rim (עֲבָרִים "Abarim" H5682)
Usage: Occurs in 13 OT verses. KJV: Nebo. See also: Numbers 32:3; Ezra 2:29; Isaiah 15:2.
וּ/בַ֥עַל Baʻal Mᵉʻôwn H1186 "Baal-meon" Conj | N-proper
Baal-meon was a town in Reuben, east of the Jordan River, mentioned in connection with Nebo and the time of Ezekiel. It was also associated with the Moabites. The name means 'lord of the habitation'.
Definition: § Baal-meon = "lord of the habitation" a town in Reuben, mentioned in connection with Nebo, and in the time of Ezekiel, Moabite
Usage: Occurs in 3 OT verses. KJV: Baal-meon. See also: Numbers 32:38; 1 Chronicles 5:8; Ezekiel 25:9.
מְעֽוֹן Baʻal Mᵉʻôwn H1186 "Baal-meon" N-proper
Baal-meon was a town in Reuben, east of the Jordan River, mentioned in connection with Nebo and the time of Ezekiel. It was also associated with the Moabites. The name means 'lord of the habitation'.
Definition: § Baal-meon = "lord of the habitation" a town in Reuben, mentioned in connection with Nebo, and in the time of Ezekiel, Moabite
Usage: Occurs in 3 OT verses. KJV: Baal-meon. See also: Numbers 32:38; 1 Chronicles 5:8; Ezekiel 25:9.

Study Notes — 1 Chronicles 5:8

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Cross References

ReferenceText (BSB)
1 1 Chronicles 5:4 The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son,
2 Numbers 32:34 And the Gadites built up Dibon, Ataroth, Aroer,
3 Numbers 32:38 as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt.
4 Joshua 13:17 to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon,
5 Isaiah 15:2 Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.
6 Isaiah 17:2 The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
7 Deuteronomy 32:49 “Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.
8 Ezekiel 25:9 therefore I will indeed expose the flank of Moab beginning with its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriathaim—the glory of the land.
9 Deuteronomy 34:1 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land—from Gilead as far as Dan,

1 Chronicles 5:8 Summary

This verse tells us about a man named Bela, who was a descendant of Joel, and where his family lived. They settled in places like Aroer, Nebo, and Baal-meon, which was part of the land given to the tribe of Reuben. Just like Bela's family, we can trust God to guide us and provide for us, as seen in Jeremiah 29:11 and Proverbs 3:5-6. By looking at their story, we can learn more about God's faithfulness and how He cares for His people, as discussed in Psalm 23:1-4 and Matthew 6:25-34.

Frequently Asked Questions

Who was Bela son of Azaz in the Bible?

Bela son of Azaz is listed in 1 Chronicles 5:8 as a descendant of Joel, and his family settled in various locations, including Aroer, Nebo, and Baal-meon, as part of the tribe of Reuben, which is also discussed in Genesis 29:32 and Genesis 49:3-4.

What does it mean that they settled in Aroer and as far as Nebo and Baal-meon?

This refers to the geographical locations where the family of Bela son of Azaz lived, which were within the territory allocated to the Reubenites, as seen in Numbers 32:3 and Numbers 32:38, and Deuteronomy 2:36.

How does this verse relate to the broader narrative of 1 Chronicles?

This verse is part of the genealogical records in 1 Chronicles, which provide a historical backdrop for the rest of the book, highlighting God's faithfulness to His people, as seen in Psalm 105:8-11 and 1 Chronicles 17:7-14.

What is the significance of the names mentioned in this verse?

The names, such as Bela, Azaz, Shema, and Joel, are part of the genealogical record, emphasizing the importance of family and lineage in biblical times, as seen in Matthew 1:1-17 and Luke 3:23-38.

Reflection Questions

  1. What can we learn about the importance of family and community from the way this verse describes the settling of Bela's family?
  2. How does this verse encourage us to think about our own heritage and the faithfulness of God in our lives?
  3. In what ways can we apply the concept of settling in a place, as described in this verse, to our own spiritual journeys, as seen in Psalm 37:3 and Jeremiah 29:5-7?
  4. What role does faith play in our ability to trust God with our lives, just as Bela's family trusted Him with their settlements, as discussed in Hebrews 11:8-10 and Romans 4:18-25?

Gill's Exposition on 1 Chronicles 5:8

And Bela the son of Azaz, the son of Shema, the son of Joel,.... The pedigree of Bela, another principal man in the tribe of Reuben, is traced up to Joel the father of Shema; the same with Shemaiah,

Jamieson-Fausset-Brown on 1 Chronicles 5:8

And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah, No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Chronicles 5:8

Who dwelt, to wit, the Reubenites, all these here before mentioned, as appears both by the following verses, which relate to the whole tribe; and by the agreement of this description of their inheritance with that, ,16.

Ellicott's Commentary on 1 Chronicles 5:8

(8) Bela.—His descent is traced, like that of Beerah. but through fewer names. This does not necessarily imply that Bela and Beerah were not contemporaries. Intermediate names are often omitted in genealogies. (See Joshua 7:18 : “Achan son of Carmi son of Zabdi son of Zerah,” and 1 Chronicles 5:24, “Achan son of Zerah,” and the different lengths of the pedigrees of Heman, Asaph, and Ethan in 1 Chronicles 6:33-47.) It is not likely that the Joel of 1 Chronicles 5:8 is the same as the Joel of 1 Chronicles 5:4, in spite of the further coincidence of Shema-Shemiah. Who dwelt.—He was dwelling, that is, he and his clan.Aroer.—Now Arâ’ir, on the north bank of the Arnon (Joshua 12:2). Nebo, a place on the famous mount Nebo, in the region east of the Dead Sea (now Jebel Neba, Deuteronomy 34:1), over against Jericho (Numbers 32:38). Baal-meon.—Or, Beth-bqal-meon, now Ma’in, about two miles south-east of Heshbon. Aroer gives the southern Nebo, and Baalmeon the northern, limits of the tribe. All three places are mentioned on the Stone of Mesha, kings of Moab (2 Kings 3:4-27).

Adam Clarke's Commentary on 1 Chronicles 5:8

Verse 8. Who dwelt in Aroer] This town was situated on the river Arnon; and Nebo was both a city and a mountain in the same country. They both lay on the other side of Jordan.

Cambridge Bible on 1 Chronicles 5:8

8. Aroer] now ‘Ar‘âir, a heap of ruins near the wâdy Mojib, i.e. the Arnon (Joshua 12:2). It passed from Sihon king of the Amorites into the hands of the Reubenites at the Conquest (ib. Joshua 13:16). See Bädeker, p. 191. Nebo and Baal-meon] A line drawn due N. from Aroer (see last note), passes close first to Ma‘in (which may be Baal-meon) and then to Jebel Nebâ, which evidently preserves the name of Mount Nebo. Baal-meon] called more correctly Beth-baal-meon Joshua 13:17.

Sermons on 1 Chronicles 5:8

SermonDescription
Chuck Smith The Deed to the Land by Chuck Smith In this sermon, the speaker addresses the misconceptions and sensationalism surrounding the United States and Israel. He compares the portrayal of America in the media to the reali
J. Wilbur Chapman Kadesh-Barnea by J. Wilbur Chapman J. Wilbur Chapman preaches about the importance of crossing over from the wilderness of failure and discontent into the land of Canaan, symbolizing a life of victory, rest, and com
Richard Owen Roberts Change Our Heart's - Part 3 by Richard Owen Roberts In this sermon, the speaker emphasizes the importance of maintaining God's glory before the people. He warns that neglecting to do so will result in God bringing judgment upon thos
Paris Reidhead Joshua by Paris Reidhead In this sermon, the speaker begins by reminding the audience of the history of Israel, a nation that was held captive in Egypt for 400 years. Despite being descendants of Abraham,
Stephen Kaung The Last Vision of Moses by Stephen Kaung This sermon emphasizes the importance of serving God's purpose and seeking to inherit the promises He has for us. It draws parallels between Moses' longing to enter the promised la
Major Ian Thomas The Young Man Buried in the Wrong Place by Major Ian Thomas Major Ian Thomas reflects on the tragic story of a young man who died prematurely and was buried inappropriately, using it as a metaphor for spiritual misdirection. He emphasizes t

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