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1 Chronicles 5:17

1 Chronicles 5:17 in Multiple Translations

All of them were reckoned in the genealogies during the reigns of Jotham king of Judah and Jeroboam king of Israel.

All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

All these were listed under the names of their families, in the time of Jotham, king of Judah, and in the time of Jeroboam, king of Israel.

They were all recorded in the genealogy during the time of Jotham, king of Judah, and Jeroboam, king of Israel.

All these were rekoned by genealogies in the dayes of Iotham King of Iudah, and in the dayes of Ieroboam King of Israel.

all of them reckoned themselves by genealogy in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

All these were listed by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

All these were numbered in the days of Joathan king of Juda, and in the days of Jeroboam king of Israel.

All of those names were written in the records of the clans of Gad during the time that Jotham was the king of Judah and Jeroboam was the king of Israel.

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Berean Amplified Bible — 1 Chronicles 5:17

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 5:17 Interlinear (Deep Study)

BIB
HEB כֻּלָּ/ם֙ הִתְיַחְשׂ֔וּ בִּ/ימֵ֖י יוֹתָ֣ם מֶֽלֶךְ יְהוּדָ֑ה וּ/בִ/ימֵ֖י יָרָבְעָ֥ם מֶֽלֶךְ יִשְׂרָאֵֽל
כֻּלָּ/ם֙ kôl H3605 all N-ms | Suff
הִתְיַחְשׂ֔וּ yâchas H3187 to enroll V-Hithpael-Perf-3cp
בִּ/ימֵ֖י yôwm H3117 day Prep | N-mp
יוֹתָ֣ם Yôwthâm H3147 Jotham N-proper
מֶֽלֶךְ melek H4428 King's N-ms
יְהוּדָ֑ה Yᵉhûwdâh H3063 Judah N-proper
וּ/בִ/ימֵ֖י yôwm H3117 day Conj | Prep | N-mp
יָרָבְעָ֥ם Yârobʻâm H3379 Jeroboam N-proper
מֶֽלֶךְ melek H4428 King's N-ms
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 5:17

כֻּלָּ/ם֙ kôl H3605 "all" N-ms | Suff
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הִתְיַחְשׂ֔וּ yâchas H3187 "to enroll" V-Hithpael-Perf-3cp
To enroll means to officially record or list someone's name, often for genealogical purposes. This word is used to describe the process of reckoning or numbering people in a family tree or genealogy.
Definition: (Hithpael) to reckon genealogically, enrol on a genealogy, enrol, be enrolled
Usage: Occurs in 20 OT verses. KJV: (number after, number throughout the) genealogy (to be reckoned), be reckoned by genealogies. See also: 1 Chronicles 4:33; 2 Chronicles 12:15; Nehemiah 7:64.
בִּ/ימֵ֖י yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
יוֹתָ֣ם Yôwthâm H3147 "Jotham" N-proper
Jotham means Jehovah is perfect, the name of three Israelites, including a king of Judah and a son of Caleb. He is mentioned in 1 Chronicles and was a contemporary of Isaiah. Jotham was a king of Judah for 16 years.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.47; son of Caleb (H3612H) and Jahdai (H3056); brother of: Regem (H7276), Geshan (H1529), Pelet (H6404), Ephah (H5891I) and Shaaph (H8174) § Jotham = "Jehovah is perfect" 1) son of king Uzziah of Judah by Jerushah; king of Judah for 16 years and contemporary with Isaiah and king Pekah of Israel 2) son of Jahdai and a descendant of Caleb and Judah 3) youngest son of Gideon who escaped from the massacre of his brothers
Usage: Occurs in 24 OT verses. KJV: Jotham. See also: Judges 9:5; 1 Chronicles 3:12; Isaiah 1:1.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֑ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וּ/בִ/ימֵ֖י yôwm H3117 "day" Conj | Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
יָרָבְעָ֥ם Yârobʻâm H3379 "Jeroboam" N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 1 Chronicles 5:17

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Cross References

ReferenceText (BSB)
1 2 Kings 14:16 And Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And his son Jeroboam reigned in his place.
2 2 Kings 14:28 As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
3 2 Kings 15:32 In the second year of the reign of Pekah son of Remaliah over Israel, Jotham son of Uzziah became king of Judah.
4 2 Kings 15:5 And the LORD afflicted the king with leprosy until the day he died, so that he lived in a separate house while his son Jotham had charge of the palace and governed the people of the land.
5 2 Kings 14:23 In the fifteenth year of the reign of Amaziah son of Joash over Judah, Jeroboam son of Jehoash became king of Israel, and he reigned in Samaria forty-one years.
6 2 Chronicles 27:1 Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerushah daughter of Zadok.

1 Chronicles 5:17 Summary

This verse tells us that the families mentioned earlier in the chapter were all recorded in the official family trees during the reigns of two important kings, Jotham of Judah and Jeroboam of Israel. This was a way of keeping track of who belonged to which family and where they fit in the bigger picture, similar to how a census is taken today (see Numbers 1:1-4). By being included in these genealogies, the families were able to establish their identity and heritage, which was important for their sense of community and belonging (as seen in 1 Chronicles 4:1-23). This reminds us that our own identity and heritage are important, and that we are all part of a larger story that God is writing (see Psalm 139:13-16).

Frequently Asked Questions

What is the significance of the genealogies mentioned in 1 Chronicles 5:17?

The genealogies mentioned in this verse were important for establishing the family lines and heritage of the people, as seen in other passages like Genesis 5:1 and Numbers 1:1-4, which also emphasize the importance of genealogical records.

Who were Jotham king of Judah and Jeroboam king of Israel?

Jotham king of Judah and Jeroboam king of Israel were two kings who ruled during the same time period, with Jotham ruling Judah from around 750-735 BC, as mentioned in 2 Kings 15:32-38, and Jeroboam II ruling Israel from around 782-753 BC, as mentioned in 2 Kings 14:23-29.

Why is it important to know the time period in which the genealogies were reckoned?

Knowing the time period in which the genealogies were reckoned helps us understand the historical context of the events described in 1 Chronicles 5:17, and how they fit into the broader narrative of the Bible, as seen in other passages like 1 Chronicles 5:1-26.

How does this verse relate to the rest of the chapter?

This verse serves as a bridge between the description of the families and their territories in 1 Chronicles 5:1-16 and the description of their military strength in 1 Chronicles 5:18-22, highlighting the importance of understanding the genealogies in relation to the historical context.

Reflection Questions

  1. What can we learn about the importance of family and heritage from this verse?
  2. How does the mention of Jotham and Jeroboam impact our understanding of the historical context of this passage?
  3. In what ways can we apply the concept of being 'reckoned' in our own lives, as described in this verse?
  4. How does this verse relate to the broader theme of God's sovereignty over the nations, as seen in other passages like Psalm 47:8-9?

Gill's Exposition on 1 Chronicles 5:17

All these were reckoned by genealogies,.... All before mentioned: in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel; not that those two kings reigned at the same time,

Jamieson-Fausset-Brown on 1 Chronicles 5:17

All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel. All these were reckoned ... in the day of Jotham.

Matthew Poole's Commentary on 1 Chronicles 5:17

In the days of Jotham king of Judah; who reigning long, partly in his father’ s days, and partly by himself, 2 Kings 15, and being at leisure as to wars or troubles, thought this a fit season to examine the state of his people. In the days of Jeroboam; either the second of that name, of whom see . Or rather the first Jeroboam; partly because he is called simply Jeroboam, without any addition; which shows that he speaks of the most famous of the two; and partly because this work of taking an account of the people doth far better agree to the times of Jeroboam the First, when the kingdom of Israel was first erected and established, and broken off from that of Judah, when it was necessary for Jeroboam to know his own strength, and the numbers of his people, than to the times of Jeroboam the Second, when the kingdom of Israel was broken, and near to its ruin.

Trapp's Commentary on 1 Chronicles 5:17

1 Chronicles 5:17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.Ver. 17. In the days of Jeroboam,] i.e., Jeroboam the second, who ruled over them.

Ellicott's Commentary on 1 Chronicles 5:17

(11-17) THE SONS OF GAD, THEIR CLANS, , AND .(11) And the children of Gad dwelt over against them.—That is, adjoining them on the east of Jordan.In the land of Bashan unto Salcah.—(Joshua 13:11.) Bashan, the ancient dominion of the giant Og (Numbers 21:33-35; Deuteronomy 3:1-12). Salcah now Sulkhad, on the south-east slope of Jebel Hauran in the extreme east of Gilead. (12) Joel the chief (or, first; literally, head), and Shaphan the next (or second.)—Genesis 46:15 enumerates seven sons of Gad, a number corresponding with the clans of 1 Chronicles 5:13; but none of the names are the same. In Bashan.—This expression goes to prove that clans, not individuals, are intended. Joel is also the head Reubenite house (1 Chronicles 5:4). (13) And their brethren of the house of their fathers.—And their kinsmen (fellow-tribesmen), according to their father-houses (clans). The verse names seven inferior clans of the Gadites, whose seats are assigned in 1 Chronicles 5:16. These, viz., the clans of 1 Chronicles 5:13, were sons of Abihail, whose line is retraced through seven generations to Buz, of whom nothing further is known. The name has occurred Genesis 22:21 as that of a son of Nahor; and Job 32:2, as that of the clan of Elihu the Buzite. (15) Ahi the son of Abdial, the son of Guni (was) head of their clans. Perhaps Ahi was chieftain or prince of the sons of Abihail at the time when this register was drawn up (1 Chronicles 5:17). (16) And they dwelt in Gilead.—The seats of the Gadites of 1 Chronicles 5:13 were in the country east of Jordan.In Bashan, defines the locality more precisely. It was the northern region of Gilead. And in her towns.—Heb., her daughters.And in all the suburbs of Sharon.—Rather, pasture-grounds or sheep-walks.Sharon.—The well-known plain of this name lay west of Jordan, between Carmel and Joppa, along the coast of the Great Sea. The old conjecture that Shirion, i.e., mount Hermon (Deuteronomy 3:9; Psalms 29:6) should be read, is probably right. Upon their borders.—That is, their extremities (Numbers 34:4-5). The Gadites fed their flocks in the glens opening out at the foot of the mountains, here called their exits or outlets.(17) All these.—That is, the Gadite clans.Were reckoned by genealogies (or registered) in the days of Jotham king of Judah, i.e., after 757 B.C., according to Biblical chronology. And in the days of Jeroboam (the second), king of Israel, who reigned from 825-784, according to the data of Kings. Clearly, therefore, more than one registration is the basis of the above statistics. That of Jeroboam was the earlier in point of time; but the chronicler names the king of Judah first honoris causa. Jeroboam II., a vigorous king, who “restored the border of Israel from the entry of Hamath to the sea of the Arabah” (2 Kings 14:25), may have taken this census of the tribes east of Jordan, with a view to fiscal purposes.

Cambridge Bible on 1 Chronicles 5:17

17. reckoned by genealogy] A specimen of this kind of reckoning is given in Nehemiah 7:5-65. in the days of Jotham … and in the days of Jeroboam] “Reckoning by genealogy” is a phrase used only in the writings of the Chronicler (Chron., Ezra, Neh.), but the practice probably resembled what is called in other books “numbering the people.” The object however was different and corresponded with the circumstances of the returned exiles, who found themselves in the midst of a Gentile population in Judaea. The people were “reckoned by genealogy” not so much to take a census of them, as to inquire into the purity of their Israelite descent. The ancient term “numbering” would probably be a more suitable description of a transaction belonging to the days of Jotham. For Jotham see 2 Chronicles 27 and for Jeroboam 2 Kings 14:23-29. The last years of the reign of Jeroboam II. synchronized with part at least of the reign of Jotham.

Barnes' Notes on 1 Chronicles 5:17

The writer refers here to two registrations, one made under the authority of Jeroboam II when he was king and Israel flourishing, the other made under the authority of Jotham, king of Judah, during

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