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1 Chronicles 5:12

1 Chronicles 5:12 in Multiple Translations

Joel was the chief, Shapham the second, then Jaanai and Shaphat, who lived in Bashan.

Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.

Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan.

Joel the chief, and Shapham the second, and Janai and Shaphat in Bashan;

Joel (chief), Shapham (second), and Janai and Shaphat, in Bashan.

Ioel was the chiefest, and Shapham the second, but Iaanai and Shaphat were in Bashan.

Joel the head, and Shapham the second, and Jaanai and Shaphat in Bashan;

Joel the chief, Shapham the second, Janai, and Shaphat in Bashan.

Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.

Johel the chief, and Saphan the second: and Janai, and Saphat in Basan.

Joel was their chief; Shapham was his assistant; other leaders were Janai and Shaphat.

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Berean Amplified Bible — 1 Chronicles 5:12

BAB
Word Study

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1 Chronicles 5:12 Interlinear (Deep Study)

BIB
HEB יוֹאֵ֣ל הָ/רֹ֔אשׁ וְ/שָׁפָ֖ם הַ/מִּשְׁנֶ֑ה וְ/יַעְנַ֥י וְ/שָׁפָ֖ט בַּ/בָּשָֽׁן
יוֹאֵ֣ל Yôwʼêl H3100 Joel N-proper
הָ/רֹ֔אשׁ rôʼsh H7218 head Art | N-ms
וְ/שָׁפָ֖ם Shâphâm H8223 Shapham Conj | N-proper
הַ/מִּשְׁנֶ֑ה mishneh H4932 second Art | N-ms
וְ/יַעְנַ֥י Yaʻănay H3285 Janai Conj | N-proper
וְ/שָׁפָ֖ט Shâphâṭ H8202 Shaphat Conj | N-proper
בַּ/בָּשָֽׁן Bâshân H1316 Bashan Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 5:12

יוֹאֵ֣ל Yôwʼêl H3100 "Joel" N-proper
Joel means Jehovah is God, the name of twelve Israelites, including a minor prophet who wrote the book of Joel. He is mentioned in 1 Chronicles 6:24 and his book is one of the minor prophets in the Bible.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Another name of sha.ul (שָׁאוּל "Shaul" H7586J) § Joel = "Jehovah is God" 1) son of Pethuel and the 2nd of the 12 minor prophets with a book by his name; probably prophesied in the time of king Uzziah of Judah 2) eldest son of Samuel the prophet and father of Heman the singer 3) a Simeonite chief 4) a Reubenite 5) a chief of Gad 6) son of Izrahiah and a chief of Issachar 7) brother of Nathan of Zobah and one of David's mighty warriors 8) son of Pedaiah and a chief of the half tribe of Manasseh west of the Jordan in the time of David 9) a son of Nebo who returned with Ezra and had a foreign wife 10) a Benjamite, son of Zichri 11) a Levite 12) a Kohathite Levite in the reign of Hezekiah 13) a Gershonite Levite chief in the time of David 14) a Gershonite Levite, son of Jehiel and a descendant of Laadan; maybe same as 13
Usage: Occurs in 19 OT verses. KJV: Joel. See also: 1 Samuel 8:2; 1 Chronicles 15:7; Joel 1:1.
הָ/רֹ֔אשׁ rôʼsh H7218 "head" Art | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
וְ/שָׁפָ֖ם Shâphâm H8223 "Shapham" Conj | N-proper
Shapham was an Israelite from the tribe of Gad, living in the land of Bashan during the Divided Monarchy. He is mentioned in 1 Chronicles 5:12. His name means bold.
Definition: A man of the tribe of Gad living at the time of Divided Monarchy, only mentioned at 1Ch.5.12 § Shapham = "bold" a subchief of the tribe of Gad in the land of Bashan
Usage: Occurs in 1 OT verses. KJV: Shapham. See also: 1 Chronicles 5:12.
הַ/מִּשְׁנֶ֑ה mishneh H4932 "second" Art | N-ms
Mishneh means a second or duplicate, like a copy of a document, or something that is double in amount, also referring to a second in order or rank, like a secondary position or a copy of a law.
Definition: 1) double, copy, second, repetition 1a) double 1b) copy (of law) 1c) second (in order) 1c1) second rank 1c2) second in age 1d) second quarter or district
Usage: Occurs in 34 OT verses. KJV: college, copy, double, fatlings, next, second (order), twice as much. See also: Genesis 41:43; 1 Chronicles 15:18; Isaiah 61:7.
וְ/יַעְנַ֥י Yaʻănay H3285 "Janai" Conj | N-proper
Jaanai was an Israelite man who lived during the time of the Divided Monarchy, and is mentioned in 1 Chronicles 5:12. His name means whom Jehovah answers, and he was a chief in the tribe of Gad. Jaanai was an important figure in his community.
Definition: A man of the tribe of Gad living at the time of Divided Monarchy, only mentioned at 1Ch.5.12 § Jaanai = "whom Jehovah answers" a chief man in the tribe of Gad
Usage: Occurs in 1 OT verses. KJV: Jaanai. See also: 1 Chronicles 5:12.
וְ/שָׁפָ֖ט Shâphâṭ H8202 "Shaphat" Conj | N-proper
Shaphat was the name of several Israelites, including a prince of Simeon and the father of the prophet Elisha. The name means 'judged' or 'he hath judged', and these individuals played important roles in biblical history, including in 1 Chronicles and 2 Kings.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.29; son of: Adlai (H5724) § Shaphat = "judged" or "he hath judged" 1) son of Hori and the prince of Simeon chosen to spy out the promised land 2) father of the prophet Elisha 3) a Judaite, son of Shemaiah and descendant of Zerubbabel in the royal line of Judah 4) a chief of the tribe of Gad 5) son of Adlai and chief herdsman for David over the herds in the valleys
Usage: Occurs in 8 OT verses. KJV: Shaphat. See also: Numbers 13:5; 2 Kings 6:31; 1 Chronicles 27:29.
בַּ/בָּשָֽׁן Bâshân H1316 "Bashan" Prep | N-proper
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.

Study Notes — 1 Chronicles 5:12

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1 Chronicles 5:12 Summary

This verse tells us about some of the leaders of the descendants of Gad, who lived in a place called Bashan. Joel was the main leader, and Shapham, Jaanai, and Shaphat were also important leaders. This shows us that God puts people in positions of leadership for a reason, as seen in Romans 13:1-2. Just like these leaders, we can use our own roles and influence to serve and honor God, as we are taught in Ephesians 5:21 and Matthew 20:26-28.

Frequently Asked Questions

Who were the leaders mentioned in 1 Chronicles 5:12?

According to 1 Chronicles 5:12, the leaders mentioned were Joel, Shapham, Jaanai, and Shaphat, who all lived in Bashan, as part of the descendants of Gad, as noted in 1 Chronicles 5:11.

What was the significance of Bashan in the Bible?

Bashan was a region east of the Jordan River, known for its fertile land and strategic location, as mentioned in Deuteronomy 3:10 and 1 Chronicles 5:11.

How does this verse relate to the rest of 1 Chronicles 5?

1 Chronicles 5:12 is part of a larger section describing the descendants of Gad and their settlements, as seen in 1 Chronicles 5:11-14, which provides context for the leaders mentioned in this verse.

What can we learn from the leadership structure in 1 Chronicles 5:12?

The leadership structure, with Joel as the chief and others in supporting roles, demonstrates the importance of teamwork and submission to authority, as taught in Romans 13:1-2 and Ephesians 5:21.

Reflection Questions

  1. What does this verse reveal about God's sovereignty over the lives of individuals and nations, as seen in His establishment of leaders?
  2. How can we apply the principle of submission to authority, as seen in the leadership structure of 1 Chronicles 5:12, to our own lives and relationships?
  3. What does the fact that these leaders lived in Bashan, a region with a complex history, teach us about God's ability to work in and through challenging circumstances?
  4. In what ways can we, like Joel and the other leaders, use our positions and influence to serve and glorify God, as encouraged in Matthew 20:26-28?

Gill's Exposition on 1 Chronicles 5:12

Joel the chief,.... In this and the following verse are reckoned up the principal men in the tribe of Gad, and the chief of all was Joel, another from him in the tribe of Reuben, 1 Chronicles 5:4 and

Jamieson-Fausset-Brown on 1 Chronicles 5:12

Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Chronicles 5:12

The chief; the prince of the tribe, or at least of his family, when they were numbered, to wit, in the days of Jotham, . Shaphat in Bashan, i.e. who dwelt in the city of Bashan. Others thus, Who abode in Bashan to defend the city and country, when their brethren went out to war against the Hagarites, ,19.

Trapp's Commentary on 1 Chronicles 5:12

1 Chronicles 5:12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.Ver. 12. And Jaanai and Shaphat in Bashan.] Or, Abode in Bashan to defend their country, while their brethren were warring abroad. Jun.

Ellicott's Commentary on 1 Chronicles 5:12

(11-17) THE SONS OF GAD, THEIR CLANS, , AND .(11) And the children of Gad dwelt over against them.—That is, adjoining them on the east of Jordan.In the land of Bashan unto Salcah.—(Joshua 13:11.) Bashan, the ancient dominion of the giant Og (Numbers 21:33-35; Deuteronomy 3:1-12). Salcah now Sulkhad, on the south-east slope of Jebel Hauran in the extreme east of Gilead. (12) Joel the chief (or, first; literally, head), and Shaphan the next (or second.)—Genesis 46:15 enumerates seven sons of Gad, a number corresponding with the clans of 1 Chronicles 5:13; but none of the names are the same. In Bashan.—This expression goes to prove that clans, not individuals, are intended. Joel is also the head Reubenite house (1 Chronicles 5:4). (13) And their brethren of the house of their fathers.—And their kinsmen (fellow-tribesmen), according to their father-houses (clans). The verse names seven inferior clans of the Gadites, whose seats are assigned in 1 Chronicles 5:16. These, viz., the clans of 1 Chronicles 5:13, were sons of Abihail, whose line is retraced through seven generations to Buz, of whom nothing further is known. The name has occurred Genesis 22:21 as that of a son of Nahor; and Job 32:2, as that of the clan of Elihu the Buzite. (15) Ahi the son of Abdial, the son of Guni (was) head of their clans. Perhaps Ahi was chieftain or prince of the sons of Abihail at the time when this register was drawn up (1 Chronicles 5:17). (16) And they dwelt in Gilead.—The seats of the Gadites of 1 Chronicles 5:13 were in the country east of Jordan.In Bashan, defines the locality more precisely. It was the northern region of Gilead. And in her towns.—Heb., her daughters.And in all the suburbs of Sharon.—Rather, pasture-grounds or sheep-walks.Sharon.—The well-known plain of this name lay west of Jordan, between Carmel and Joppa, along the coast of the Great Sea. The old conjecture that Shirion, i.e., mount Hermon (Deuteronomy 3:9; Psalms 29:6) should be read, is probably right. Upon their borders.—That is, their extremities (Numbers 34:4-5). The Gadites fed their flocks in the glens opening out at the foot of the mountains, here called their exits or outlets.(17) All these.—That is, the Gadite clans.Were reckoned by genealogies (or registered) in the days of Jotham king of Judah, i.e., after 757 B.C., according to Biblical chronology. And in the days of Jeroboam (the second), king of Israel, who reigned from 825-784, according to the data of Kings. Clearly, therefore, more than one registration is the basis of the above statistics. That of Jeroboam was the earlier in point of time; but the chronicler names the king of Judah first honoris causa. Jeroboam II., a vigorous king, who “restored the border of Israel from the entry of Hamath to the sea of the Arabah” (2 Kings 14:25), may have taken this census of the tribes east of Jordan, with a view to fiscal purposes.

Adam Clarke's Commentary on 1 Chronicles 5:12

Verse 12. Joel the chief] "Joel, prince of the Sanhedrin; and Shapham, master of the college; and Jaanai and Shaphat, judges in Mathnan." - T.

Cambridge Bible on 1 Chronicles 5:12

12. the next] R.V. the second. Cp. 2 Kings 25:18. and Jaanai, and Shaphat] LXX, καὶἸανεὶνὁγραμματεύς, “and Janin the scribe”; Targ., “and Janai the judge.”

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