1 Chronicles 4:3
1 Chronicles 4:3 in Multiple Translations
These were the sons of Etam: Jezreel, Ishma, and Idbash. And their sister was named Hazzelelponi.
And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:
And these were the sons of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi;
And these were the sons of Hur, the father of Etam: Jezreel and Ishma and Idbash, and the name of their sister was Hazzelelponi;
These were the sons of Etam: Jezreel, Ishma, and Idbash. Their sister was called Hazzelelponi.
And these were of the father of Etam, Izreel, and Ishma and Idbash: and the name of their sister was Hazelelponi.
And these [are] of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister [is] Hazzelelponi,
These were the sons of the father of Etam: Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi.
And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:
And this is the posterity of Etam: Jezrahel, and Jesema, and Jedebos: and the name of their sister was Asalelphuni.
The oldest son of Caleb and his wife Ephrathah was Hur. Hur was the one who started/founded Bethlehem town. His three sons were Etam, Penuel, and Ezer. Etam’s sons were Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi. Penuel was the father of Gedor, and Ezer was the father of Hushah.
Berean Amplified Bible — 1 Chronicles 4:3
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 4:3 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֨לֶּה֙
אֲבִ֣י
עֵיטָ֔ם
יִזְרְעֶ֥אל
וְ/יִשְׁמָ֖א
וְ/יִדְבָּ֑שׁ
וְ/שֵׁ֥ם
אֲחוֹתָ֖/ם
הַצְלֶלְפּֽוֹנִי
וְ/אֵ֨לֶּה֙
ʼêl-leh
H428
these
Conj | Pron
אֲבִ֣י
ʼâb
H1
father
N-ms
עֵיטָ֔ם
ʻÊyṭâm
H5862
Etam
N-proper
יִזְרְעֶ֥אל
Yizrᵉʻêʼl
H3157
Jezreel
N-proper
וְ/יִשְׁמָ֖א
Yishmâʼ
H3457
Ishma
Conj | N-proper
וְ/יִדְבָּ֑שׁ
Yidbâsh
H3031
Idbash
Conj | N-proper
וְ/שֵׁ֥ם
shêm
H8034
name
Conj | N-ms
אֲחוֹתָ֖/ם
ʼâchôwth
H269
sister
N-fs | Suff
הַצְלֶלְפּֽוֹנִי
Tsᵉlelpôwnîy
H6753
Hazzelelponi
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 4:3
וְ/אֵ֨לֶּה֙
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
אֲבִ֣י
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
עֵיטָ֔ם
ʻÊyṭâm
H5862
"Etam"
N-proper
Etam was a fortified town in Judah, built by King Rehoboam, located between Bethlehem and Tekoa. Its name means lair of wild beasts, indicating a strong and secure place. It is mentioned in the Bible as a strategic location.
Definition: § Etam = "lair of wild beasts" a town in Judah fortified and garrisoned by king Rehoboam of Judah and located between Bethlehem and Tekoa
Usage: Occurs in 5 OT verses. KJV: Etam. See also: Judges 15:8; 1 Chronicles 4:3; 2 Chronicles 11:6.
יִזְרְעֶ֥אל
Yizrᵉʻêʼl
H3157
"Jezreel"
N-proper
Jezreel means God sows, the name of a city in Issachar and a place in Palestine where God sows or nurtures growth.
Definition: Combined with e.meq (עֵ֫מֶק " Valley" H6010M) § Jezreel = "God sows" a city in Issachar on the northwest spur of Mount Gilboa
Usage: Occurs in 32 OT verses. KJV: Jezreel. See also: Joshua 15:56; 2 Kings 9:15; Hosea 2:24.
וְ/יִשְׁמָ֖א
Yishmâʼ
H3457
"Ishma"
Conj | N-proper
Ishma was an Israelite from the tribe of Judah, mentioned in 1 Chronicles 4:3 as the son of Hur and brother of several other men. His name means desolation, possibly indicating a difficult or challenging time in his life. He was part of a large family.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.4.3; son of: Hur (H2354); brother of: Uri (H0221), Shobal (H7732H), Salma (H8007H), Hareph (H2780), Jezreel (H3157J), Idbash (H3031), Hazzelelponi (H6753), Penuel (H6439H) and Ezer (H5829) § Ishma = "desolation" a Judaite descended from Hur
Usage: Occurs in 1 OT verses. KJV: Ishma. See also: 1 Chronicles 4:3.
וְ/יִדְבָּ֑שׁ
Yidbâsh
H3031
"Idbash"
Conj | N-proper
Idbash was an Israelite from the tribe of Judah, listed as a descendant of Hur. His name means stout, and he is mentioned in 1 Chronicles 4:3.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.4.3; son of: Hur (H2354); brother of: Uri (H0221), Shobal (H7732H), Salma (H8007H), Hareph (H2780), Jezreel (H3157J), Ishma (H3457), Hazzelelponi (H6753), Penuel (H6439H) and Ezer (H5829) § Idbash = "stout" one of the 3 sons of Abi-etam, a descendant of Judah
Usage: Occurs in 1 OT verses. KJV: Idbash. See also: 1 Chronicles 4:3.
וְ/שֵׁ֥ם
shêm
H8034
"name"
Conj | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אֲחוֹתָ֖/ם
ʼâchôwth
H269
"sister"
N-fs | Suff
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
הַצְלֶלְפּֽוֹנִי
Tsᵉlelpôwnîy
H6753
"Hazzelelponi"
N-proper
Hazelelponi was a woman from the tribe of Judah, mentioned in 1 Chronicles 4:3, and her name means facing the shade, symbolizing her connection to God's protection.
Definition: A woman of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.4.3; daughter of: Hur (H2354); sister of: Uri (H0221), Shobal (H7732H), Salma (H8007H), Hareph (H2780), Jezreel (H3157J), Ishma (H3457), Idbash (H3031), Penuel (H6439H) and Ezer (H5829) § Hazelelponi = "facing the shade" sister of the sons of Etam in the genealogies of Judah
Usage: Occurs in 1 OT verses. KJV: Hazelelponi (including the article). See also: 1 Chronicles 4:3.
Study Notes — 1 Chronicles 4:3
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 4:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 4:3
- Jamieson-Fausset-Brown on 1 Chronicles 4:3
- Matthew Poole's Commentary on 1 Chronicles 4:3
- Ellicott's Commentary on 1 Chronicles 4:3
- Adam Clarke's Commentary on 1 Chronicles 4:3
- Cambridge Bible on 1 Chronicles 4:3
- Barnes' Notes on 1 Chronicles 4:3
- Sermons on 1 Chronicles 4:3
Context — The Descendants of Judah
1The descendants of Judah: Perez, Hezron, Carmi, Hur, and Shobal.
2Reaiah son of Shobal was the father of Jahath, and Jahath was the father of Ahumai and Lahad. These were the clans of the Zorathites.
3These were the sons of Etam: Jezreel, Ishma, and Idbash. And their sister was named Hazzelelponi.
4Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem. 5Ashhur the father of Tekoa had two wives, Helah and Naarah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 15:11 | In response, three thousand men of Judah went to the cave at the rock of Etam, and they asked Samson, “Do you not realize that the Philistines rule over us? What have you done to us?” “I have done to them what they did to me,” he replied. |
| 2 | 2 Chronicles 11:6 | He built up Bethlehem, Etam, Tekoa, |
1 Chronicles 4:3 Summary
This verse, 1 Chronicles 4:3, lists the sons of Etam, who were Jezreel, Ishma, and Idbash, and also mentions their sister, Hazzelelponi. The inclusion of these names in the Bible shows that God cares about each person's life and story, just like He cares about us today (as seen in Psalm 139:1-18 and Matthew 10:30). By remembering our ancestors and their stories, we can appreciate our own place within the larger family of God and seek to honor Him in our own lives, just as the Psalmist reflects on God's faithfulness to previous generations in Psalm 78:1-8. This helps us understand that our lives are part of a bigger story, one that is rooted in God's love and faithfulness, as expressed in Deuteronomy 7:9.
Frequently Asked Questions
Who were the sons of Etam mentioned in 1 Chronicles 4:3?
The sons of Etam were Jezreel, Ishma, and Idbash, as recorded in 1 Chronicles 4:3. This verse provides a glimpse into the genealogy of the tribe of Judah, highlighting the importance of family lines in biblical history, similar to the genealogies found in Genesis 5:1-32 and 1 Chronicles 1:1-54.
What is the significance of Hazzelelponi being mentioned as the sister of Jezreel, Ishma, and Idbash?
The mention of Hazzelelponi as the sister of Jezreel, Ishma, and Idbash in 1 Chronicles 4:3 may indicate her importance within the family or tribe, although the Bible does not provide further details about her life or accomplishments, much like other women mentioned in the Bible, such as Noah's wife in Genesis 7:7.
How does this verse contribute to our understanding of the biblical concept of family and genealogy?
1 Chronicles 4:3, along with other genealogical passages like Ruth 4:18-22 and Matthew 1:1-17, underscores the significance of family ties and heritage in the biblical narrative, emphasizing God's sovereignty over human history and the importance of remembering one's roots, as seen in Psalm 78:1-8.
What can we learn from the fact that the Bible records the names of specific individuals, like those in 1 Chronicles 4:3?
The inclusion of specific names in the Bible, such as Jezreel, Ishma, Idbash, and Hazzelelponi, demonstrates God's personal interest in each person's life and story, much like the attention given to individuals in Jesus' genealogy in Luke 3:23-38, highlighting the value and dignity of every human being created in God's image, as stated in Genesis 1:27.
Reflection Questions
- What does the mention of specific family members in 1 Chronicles 4:3 reveal about the importance of family and relationships in our lives?
- How can reflecting on the genealogies in the Bible, such as 1 Chronicles 4:3, help us appreciate our own place within the larger story of God's people?
- In what ways can we, like the individuals mentioned in 1 Chronicles 4:3, seek to honor God and contribute to the legacy of faith in our own families and communities?
- What lessons can we learn from the fact that the Bible often records the names and stories of ordinary people, rather than just focusing on prominent leaders or heroes?
Gill's Exposition on 1 Chronicles 4:3
And these were of the father of Etam,.... Or of the prince of Etam: or, as the Targum, these are princes that dwelt in Etam, a place not far from Zorah, Jude 15:8 and is mentioned with Bethlehem and
Jamieson-Fausset-Brown on 1 Chronicles 4:3
And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi: The name of their sister was Hazelelponi , [ ha-Tsªlelpowniy (H6753)] - the Hazeleponite.
Matthew Poole's Commentary on 1 Chronicles 4:3
Etam is the name either of a man, or of a place; of which see below, ; whose inhabitants descended from him. The name of his father is not here expressed.
Ellicott's Commentary on 1 Chronicles 4:3
(3) And these were of the father of Etam.—Heb., And these (were) the father of Etam. Some MSS., the LXX., and the Vulg. read “and these (were) the sons of Etam;” other MSS., with the Syriac and Arabic versions, have “the sons of the father of Etam.” Both variants look like evasions of a difficulty. The unusual expression “and these—Abi-Etam” may be a brief way of stating that the clans whose names are given were the dominant houses of Etam (or Abi-etam; compare Abiezer, Judges 7:11; Judges 8:2). Etam is known from the history of Samson (Judges 15:8, and 2 Chronicles 11:6); Jezreel—not Ahab’s capital—from Joshua 15:56, and as the city of Ahinoam, wife of David, from 1 Chronicles 3:1. Both places were in the hill-country of Judah. The other three names are unknown. Their sister.—Their sister-town (see 1 Chronicles 1:39; 1 Chronicles 1:52, and Notes). Hazelelponi.—Means “make shadow, O thou that regardest me!”
Adam Clarke's Commentary on 1 Chronicles 4:3
Verse 3. These were of the father of Etam] "And these are the rabbins (doctors) living at Etam, Jezreel, Ishma, and Idbash." - T.
Cambridge Bible on 1 Chronicles 4:3
3. these were of the father of Etam] LXX. (“these were the sons of Etam”—Áἰ ?ôÜí) yields better sense. Etam (1 Chronicles 4:32) was a place; the “sons of Etam” would be families which derived their origin from the place.
Barnes' Notes on 1 Chronicles 4:3
Read, “These are the sons of the father (i. e. chief) of Etam” 2 Chronicles 11:6, a city of Judah, not far from Bethlehem.
Sermons on 1 Chronicles 4:3
| Sermon | Description | |
|---|---|---|
|
Progress of Redemption #04 by David Shirley | In this sermon, the preacher discusses the importance of the word of God and how it can change people's lives. The sermon takes place in Judea, a Persian province, around 430 BC. T |