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1 Chronicles 29:29

1 Chronicles 29:29 in Multiple Translations

Now the acts of King David, from first to last, are indeed written in the Chronicles of Samuel the Seer, the Chronicles of Nathan the Prophet, and the Chronicles of Gad the Seer,

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,

Now all the acts of David, first and last, are recorded in the words of Samuel the seer, and the words of Nathan the prophet, and the words of Gad the seer;

Everything that King David did, from beginning to end, is written down in the Records of Samuel the Seer, the Records of Nathan the Prophet, and the Records of Gad the Seer.

Concerning the actes of Dauid the King first and last, behold, they are written in the booke of Samuel the Seer, and in the booke of Nathan the Prophet, and in the booke of Gad the Seer,

And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,

Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

Now the acts of king David first and last are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer:

A record of all the things that King David did while he ruled, from the beginning to the end, was put on scrolls written by the prophets Samuel, Nathan, and Gad.

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Berean Amplified Bible — 1 Chronicles 29:29

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 29:29 Interlinear (Deep Study)

BIB
HEB וְ/דִבְרֵי֙ דָּוִ֣יד הַ/מֶּ֔לֶךְ הָ/רִאשֹׁנִ֖ים וְ/הָ/אֲחרֹנִ֑ים הִנָּ֣/ם כְּתוּבִ֗ים עַל דִּבְרֵי֙ שְׁמוּאֵ֣ל הָ/רֹאֶ֔ה וְ/עַל דִּבְרֵי֙ נָתָ֣ן הַ/נָּבִ֔יא וְ/עַל דִּבְרֵ֖י גָּ֥ד הַ/חֹזֶֽה
וְ/דִבְרֵי֙ dâbâr H1697 Chronicles Conj | N-mp
דָּוִ֣יד Dâvid H1732 David N-proper
הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms
הָ/רִאשֹׁנִ֖ים riʼshôwn H7223 first Art | Adj
וְ/הָ/אֲחרֹנִ֑ים ʼachărôwn H314 last Conj | Art | Adj
הִנָּ֣/ם hinnêh H2009 behold Part | Suff
כְּתוּבִ֗ים kâthab H3789 to write V-Qal-Inf-c
עַל ʻal H5921 upon Prep
דִּבְרֵי֙ dâbâr H1697 Chronicles N-mp
שְׁמוּאֵ֣ל Shᵉmûwʼêl H8050 Shemuel N-proper
הָ/רֹאֶ֔ה râʼâh H7200 Provider Art | N-ms
וְ/עַל ʻal H5921 upon Conj | Prep
דִּבְרֵי֙ dâbâr H1697 Chronicles N-mp
נָתָ֣ן Nâthân H5416 Nathan N-proper
הַ/נָּבִ֔יא nâbîyʼ H5030 prophet Art | N-ms
וְ/עַל ʻal H5921 upon Conj | Prep
דִּבְרֵ֖י dâbâr H1697 Chronicles N-mp
גָּ֥ד Gâd H1410 Gad N-proper
הַ/חֹזֶֽה chôzeh H2374 seer Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 29:29

וְ/דִבְרֵי֙ dâbâr H1697 "Chronicles" Conj | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
דָּוִ֣יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הָ/רִאשֹׁנִ֖ים riʼshôwn H7223 "first" Art | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
וְ/הָ/אֲחרֹנִ֑ים ʼachărôwn H314 "last" Conj | Art | Adj
This Hebrew word means last or western, and can refer to something that is behind or following something else. It is used in the Bible to describe things that are late or last in time or location.
Definition: 1) behind, following, subsequent, western 1a) behind, hindermost, western (of location) 1b) later, subsequent, latter, last (of time)
Usage: Occurs in 48 OT verses. KJV: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter) most. See also: Genesis 33:2; 2 Chronicles 28:26; Psalms 48:14.
הִנָּ֣/ם hinnêh H2009 "behold" Part | Suff
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
כְּתוּבִ֗ים kâthab H3789 "to write" V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דִּבְרֵי֙ dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
שְׁמוּאֵ֣ל Shᵉmûwʼêl H8050 "Shemuel" N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
הָ/רֹאֶ֔ה râʼâh H7200 "Provider" Art | N-ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דִּבְרֵי֙ dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
נָתָ֣ן Nâthân H5416 "Nathan" N-proper
Nathan was a prophet in the time of King David and Solomon, and his name means 'giver' in Hebrew, as mentioned in 1 Kings and 1 Chronicles.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.39 § Nathan = "giver" 1) a son of David by Bathsheba 2) the eminent prophet in the time of David and Solomon 3) a man of Zobah, father of one of David's mighty warriors 4) father of Azariah who was over the officers of Solomon 5) son of Attai and father of Zabad of the tribe of Judah 6) brother of Joel of the tribe of Judah 7) one of the head men who returned from Babylon with Ezra 8) a man with a foreign wife in the time of Ezra 9) head of a family of Israel who shall mourn when they look on Him whom they pierced
Usage: Occurs in 39 OT verses. KJV: Nathan. See also: 2 Samuel 5:14; 1 Kings 1:34; Psalms 51:2.
הַ/נָּבִ֔יא nâbîyʼ H5030 "prophet" Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דִּבְרֵ֖י dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
גָּ֥ד Gâd H1410 "Gad" N-proper
Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.
הַ/חֹזֶֽה chôzeh H2374 "seer" Art | N-ms
A seer or prophet, someone who receives visions from God, like those mentioned in 1 Samuel and Isaiah. This word is used to describe people with spiritual insight.
Definition: 1) seer 1a) seer 1b) vision
Usage: Occurs in 21 OT verses. KJV: agreement, prophet, see that, seer, (star-) gazer. See also: 2 Samuel 24:11; 2 Chronicles 33:18; Isaiah 28:15.

Study Notes — 1 Chronicles 29:29

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Cross References

ReferenceText (BSB)
1 1 Samuel 9:9 (Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.)
2 2 Samuel 12:1–7 Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor. The rich man had a great number of sheep and cattle, but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him. Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.” David burned with anger against the man and said to Nathan: “As surely as the LORD lives, the man who did this deserves to die! Because he has done this thing and has shown no pity, he must pay for the lamb four times over.” Then Nathan said to David, “You are that man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.
3 1 Chronicles 21:9–11 And the LORD instructed Gad, David’s seer, “Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’” So Gad went and said to David, “This is what the LORD says: ‘You must choose
4 2 Samuel 7:2–4 he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.” And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.” But that night the word of the LORD came to Nathan, saying,
5 1 Samuel 22:5 Then the prophet Gad said to David, “Do not stay in the stronghold. Depart and go into the land of Judah.” So David left and went to the forest of Hereth.
6 1 Kings 14:29 As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
7 Hebrews 11:32–33 And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
8 1 Kings 11:41 As for the rest of the acts of Solomon—all that he did, as well as his wisdom—are they not written in the Book of the Acts of Solomon?

1 Chronicles 29:29 Summary

This verse tells us that the life and reign of King David were recorded by three different prophets: Samuel, Nathan, and Gad. These records, from the beginning to the end of David's life, are important for understanding his story and legacy. Just like how we can learn from David's life, we can also trust God to use our entire lives, including our mistakes and successes, to bring glory to Himself (Romans 8:28, Psalm 138:8). By considering the entirety of someone's life, we can gain a more complete understanding of their character and legacy, and apply those lessons to our own lives.

Frequently Asked Questions

What are the Chronicles of Samuel the Seer, the Chronicles of Nathan the Prophet, and the Chronicles of Gad the Seer?

These chronicles are historical records written by these prophets, which documented the life and reign of King David, as seen in 1 Chronicles 29:29, and are likely the source materials for 1 and 2 Samuel and 1 Kings, which also tell the story of David's life (1 Samuel 1:1, 1 Kings 1:1).

Why are there multiple accounts of King David's life?

Having multiple accounts from different perspectives provides a more complete understanding of David's life and reign, similar to how the four Gospels provide different perspectives on the life of Jesus Christ (Matthew 1:1, Mark 1:1, Luke 1:1, John 1:1).

What can we learn from the fact that King David's acts are recorded from first to last?

This emphasizes the importance of considering the entirety of someone's life, including their successes and failures, when evaluating their character and legacy, as seen in the life of David (1 Chronicles 29:29, Psalm 51:1).

Are the Chronicles of Samuel, Nathan, and Gad still available today?

While the original chronicles are not available, the content has been incorporated into the biblical narrative, particularly in 1 and 2 Samuel, 1 Kings, and 1 Chronicles, providing valuable insights into the life and reign of King David (1 Samuel 1:1, 2 Samuel 1:1, 1 Kings 1:1).

Reflection Questions

  1. What does it mean for a leader's life to be recorded 'from first to last', and how can I apply this concept to my own life?
  2. How can I learn from the successes and failures of King David, as recorded in the Chronicles of Samuel, Nathan, and Gad?
  3. In what ways can I trust God to use my entire life, including my mistakes and successes, to bring glory to Himself?
  4. What are some key events or themes from King David's life that I can reflect on and apply to my own walk with God?

Gill's Exposition on 1 Chronicles 29:29

Now the acts of David the king, first and last,.... All that he did that was memorable, both before he was king, and when king in Hebron, and then in Jerusalem: behold, they are written in the book

Jamieson-Fausset-Brown on 1 Chronicles 29:29

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, Samuel the seer ...

Matthew Poole's Commentary on 1 Chronicles 29:29

Either in the two Books of Samuel, as they are now called, which were written part by Samuel, and part by Nathan and Gad; or in the annals or chronicles of that kingdom, which were written by Nathan and Gad, who were not only prophets, but historiographers or annalists; out of which they or some other prophets took, by the direction of God’ s Spirit, such passages as were most important and useful to the church and to the world in succeeding ages.

Ellicott's Commentary on 1 Chronicles 29:29

(29) Now the acts of David the king, first and last.—Literally, And the words (dibrê) of David the king, the former and the latter, behold they are written in “the words of Samuel the seer “(rô-eh), and in “the words of Nathan the prophet,” and in “the words of Gad the seer” (hôzeh). For “written in” the Hebrews said “written on.” (See Exodus 34:1; Isaiah 8:1.) The acts of David.—Or, the matters, history of David. The Heb. dâbâr is (1) a word, (2) something spoken about, a matter, transaction, or event. (Comp. 1 Chronicles 16:37; 2 Kings 17:11; Genesis 15:1; 2 Samuel 11:18-19.) Gesenius renders here: Et res gestae regis David . . . ecce eae scriptae in libro cui titulus, Res Samuĕ ?lis (Thesaur., p. 722). As to the sources apparently cited by the chronicler in this passage, see the remarks in the Introduction.

Adam Clarke's Commentary on 1 Chronicles 29:29

Verse 29. The acts of David - first and last] Those which concerned him in private life, as well as those which grew out of his regal government. All these were written by three eminent men, personally acquainted with him through the principal part of his life; these were Samuel and Gad the seers, and Nathan the prophet. These writings are all lost, except the particulars interspersed in the books of Samuel, Kings, and Chronicles, none of which are the records mentioned here.

Cambridge Bible on 1 Chronicles 29:29

29. they are written] See Introduction, § 5, The Sources. in the book] R.V. in the history, lit. words. The Book of Chronicles itself is called in Hebrew, The words (or the acts) of the days. Samuel the seer] Cp. 1 Samuel 9:9; 1 Samuel 9:19. Nathan the prophet] See 2 Samuel 7:2 (= 1 Chronicles 17:1); 2 Samuel 12:1; 1 Kings 1:8-39. Gad the seer] See 2 Samuel 24:11 (= 1 Chronicles 21:9) Gad the prophet, David’s seer. In the Hebrew Samuel is rôeh (seer), Nathan, nâbî (prophet), and Gad ḥ ?ôzeh (seer).

Barnes' Notes on 1 Chronicles 29:29

On the character of the works alluded to, see Introduction to Chronicles. Gad the seer - Gad is not given here the same title as Samuel.

Whedon's Commentary on 1 Chronicles 29:29

29. The acts of David — Literally, the words of David. This means not his sayings merely, but the events and experiences of his life.

Sermons on 1 Chronicles 29:29

SermonDescription
Steve Hill Where Are the Men of God by Steve Hill This sermon delves into the story of King David's grave sins of adultery and murder, showcasing how we often try to cover up our sins instead of seeking true repentance and cleansi
Richard Owen Roberts The Great Evil of All Sin - Part 2 by Richard Owen Roberts This sermon delves into the concept of sin and its roots, emphasizing that all individuals are born as sinners and children of the devil, not as children of God. It explores the st
Robin Wood David and Bathsheba by Robin Wood In this sermon, the speaker focuses on the story of David and his mistakes. He highlights three mistakes made by David, which ultimately led to disastrous consequences. The speaker
William Graham Whatever Happened to Repentance? by William Graham William Graham addresses the critical topic of repentance, using the story of King David's sin with Bathsheba as a backdrop. He emphasizes that true repentance begins with God's co
Charles Price How Did Jesus Work? by Charles Price The preacher delves into the concept of being 'without excuse' as described in Romans, emphasizing that both the unrighteous and the self-righteous are without defense before God.
Walter Beuttler Commentary Notes - Ii Samuel by Walter Beuttler Walter Beuttler preaches on the book of II Samuel, highlighting David's deep aspiration to conform his will to God's, despite his failings, and his God-centered life. The key phras
Chuck Smith Ii Samuel 12:1 by Chuck Smith Chuck Smith delivers a powerful sermon on II Samuel 12:1, focusing on King David's sin of adultery with Bathsheba and the subsequent cover-up that led to Uriah's death. He emphasiz

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