1 Chronicles 29:18
1 Chronicles 29:18 in Multiple Translations
O LORD, God of our fathers Abraham, Isaac, and Israel, keep this desire forever in the intentions of the hearts of Your people, and direct their hearts toward You.
O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
O Jehovah, the God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee;
O Lord, the God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the deepest thoughts of your people, and let their hearts be fixed and true to you;
Lord, the God of Abraham, Isaac, Israel, and our forefathers, please keep these thoughts and commitments in the minds of your people forever, and make sure they stay loyal to you.
O Lord God of Abraham, Izhak and Israel our fathers, keepe this for euer in the purpose, and the thoughts of the heart of thy people, and prepare their hearts vnto thee.
'O Jehovah, God of Abraham, Isaac, and Israel, our fathers, keep this to the age for the imagination of the thoughts of the heart of Thy people, and prepare their heart unto Thee;
LORD, the God of Abraham, of Isaac, and of Israel, our fathers, keep this desire forever in the thoughts of the heart of your people, and prepare their heart for you;
O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart to thee:
O Lord God of Abraham, and of Isaac, and of Israel our fathers, keep for ever this will of their heart, and let this mind remain always for the worship of thee.
Yahweh, the God whom our ancestors Abraham, Isaac, and Jacob worshiped, I desire/hope that your people will continue to desire to do things like this forever, and that they will always be loyal to you.
Berean Amplified Bible — 1 Chronicles 29:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 29:18 Interlinear (Deep Study)
BIB
HEB
יְהוָ֗ה
אֱ֠לֹהֵי
אַבְרָהָ֞ם
יִצְחָ֤ק
וְ/יִשְׂרָאֵל֙
אֲבֹתֵ֔י/נוּ
שֳׁמְרָ/ה
זֹּ֣את
לְ/עוֹלָ֔ם
לְ/יֵ֥צֶר
מַחְשְׁב֖וֹת
לְבַ֣ב
עַמֶּ֑/ךָ
וְ/הָכֵ֥ן
לְבָבָ֖/ם
אֵלֶֽי/ךָ
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱ֠לֹהֵי
ʼĕlôhîym
H430
God
N-mp
אַבְרָהָ֞ם
ʼAbrâhâm
H85
Abraham
N-proper
יִצְחָ֤ק
Yitschâq
H3327
Isaac
N-proper
וְ/יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
Conj | N-proper
אֲבֹתֵ֔י/נוּ
ʼâb
H1
father
N-mp | Suff
שֳׁמְרָ/ה
shâmar
H8104
to keep
V-Qal-Impv-2ms | Suff
זֹּ֣את
zôʼth
H2063
this
Pron
לְ/עוֹלָ֔ם
ʻôwlâm
H5769
forever
Prep | N-ms
לְ/יֵ֥צֶר
yêtser
H3336
intention
Prep | N-ms
מַחְשְׁב֖וֹת
machăshâbâh
H4284
plot
N-fp
לְבַ֣ב
lêbâb
H3824
heart
N-ms
עַמֶּ֑/ךָ
ʻam
H5971
Amaw
N-ms | Suff
וְ/הָכֵ֥ן
kûwn
H3559
to establish
Conj | V-Hiphil-Impv-2ms
לְבָבָ֖/ם
lêbâb
H3824
heart
N-ms | Suff
אֵלֶֽי/ךָ
ʼêl
H413
to(wards)
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 29:18
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱ֠לֹהֵי
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אַבְרָהָ֞ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
יִצְחָ֤ק
Yitschâq
H3327
"Isaac"
N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
וְ/יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
Conj | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֲבֹתֵ֔י/נוּ
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
שֳׁמְרָ/ה
shâmar
H8104
"to keep"
V-Qal-Impv-2ms | Suff
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
זֹּ֣את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
לְ/עוֹלָ֔ם
ʻôwlâm
H5769
"forever"
Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
לְ/יֵ֥צֶר
yêtser
H3336
"intention"
Prep | N-ms
This Hebrew word refers to a form or shape, like a potter's creation, and also to a person's thoughts or intentions. It describes the framework of something, whether physical or mental. In the Bible, it appears in Genesis and other books.
Definition: 1) form, framing, purpose, framework 1a) form 1a1) pottery 1a2) graven image 1a3) man (as formed from the dust) 1b) purpose, imagination, device (intellectual framework)
Usage: Occurs in 9 OT verses. KJV: frame, thing framed, imagination, mind, work. See also: Genesis 6:5; 1 Chronicles 29:18; Psalms 103:14.
מַחְשְׁב֖וֹת
machăshâbâh
H4284
"plot"
N-fp
In the Bible, this word refers to a plan, device, or invention, which can be either good or bad. It appears in places like 2 Chronicles 2:11 and Esther 8:3, where it is used to describe clever ideas or schemes. The word is associated with creativity and problem-solving.
Definition: 1) thought, device 1a) thought 1b) device, plan, purpose 1c) invention
Usage: Occurs in 52 OT verses. KJV: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought. See also: Genesis 6:5; Proverbs 19:21; Psalms 33:10.
לְבַ֣ב
lêbâb
H3824
"heart"
N-ms
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
עַמֶּ֑/ךָ
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/הָכֵ֥ן
kûwn
H3559
"to establish"
Conj | V-Hiphil-Impv-2ms
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
לְבָבָ֖/ם
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
אֵלֶֽי/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Study Notes — 1 Chronicles 29:18
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 29:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 29:18
- Jamieson-Fausset-Brown on 1 Chronicles 29:18
- Matthew Poole's Commentary on 1 Chronicles 29:18
- Trapp's Commentary on 1 Chronicles 29:18
- Ellicott's Commentary on 1 Chronicles 29:18
- Adam Clarke's Commentary on 1 Chronicles 29:18
- Cambridge Bible on 1 Chronicles 29:18
- Barnes' Notes on 1 Chronicles 29:18
- Whedon's Commentary on 1 Chronicles 29:18
- Sermons on 1 Chronicles 29:18
Context — David’s Prayer of Blessing
16O LORD our God, from Your hand comes all this abundance that we have provided to build You a house for Your holy Name, and all of it belongs to You.
17I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are present here giving joyfully and willingly to You.
18O LORD, God of our fathers Abraham, Isaac, and Israel, keep this desire forever in the intentions of the hearts of Your people, and direct their hearts toward You.
19And give my son Solomon a whole heart to keep and carry out all Your commandments, decrees, and statutes, and to build Your palace for which I have made provision.” 20Then David said to the whole assembly, “Bless the LORD your God.” So the whole assembly blessed the LORD, the God of their fathers. They bowed down and paid homage to the LORD and to the king.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 32:39 | I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them. |
| 2 | Jeremiah 10:23 | I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps. |
| 3 | Hebrews 13:21 | equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen. |
| 4 | 2 Thessalonians 2:16–17 | Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, encourage your hearts and strengthen you in every good word and deed. |
| 5 | 1 Thessalonians 3:11 | Now may our God and Father Himself, and our Lord Jesus, direct our way to you. |
| 6 | Psalms 10:17 | You have heard, O LORD, the desire of the humble; You will strengthen their hearts. You will incline Your ear, |
| 7 | Psalms 51:10 | Create in me a clean heart, O God, and renew a right spirit within me. |
| 8 | Psalms 119:113 | The double-minded I despise, but Your law I love. |
| 9 | Deuteronomy 30:6 | The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live. |
| 10 | Exodus 3:6 | Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God. |
1 Chronicles 29:18 Summary
[This verse is a beautiful prayer that asks God to keep a deep desire in the hearts of His people to follow and worship Him. It's a reminder that our hearts are like gardens that need to be tended and directed toward God, as seen in Matthew 22:37. By praying this way, we acknowledge that God is the one who guides our thoughts, emotions, and actions, and we ask Him to help us stay focused on Him. As we reflect on this verse, we can ask God to direct our own hearts toward Him, and to help us cultivate a heart that is fully devoted to Him, as encouraged in Romans 12:1-2.]
Frequently Asked Questions
What is the significance of invoking the names of Abraham, Isaac, and Israel in this verse?
By invoking the names of Abraham, Isaac, and Israel, David is acknowledging God's covenant promises to His people, as seen in Genesis 12:1-3 and Exodus 2:24, and expressing his desire for God's continued faithfulness to them.
What does it mean to 'keep this desire forever in the intentions of the hearts of Your people'?
This phrase suggests that David is asking God to sustain a deep-seated longing in the hearts of His people to follow and worship Him, as expressed in Deuteronomy 6:5 and Matthew 22:37, and to keep their hearts focused on Him.
How does this verse relate to the concept of heart direction in the Bible?
The Bible often emphasizes the importance of the heart's direction, as seen in Proverbs 4:23 and Luke 6:45, and this verse is a prayer that God would direct the hearts of His people toward Him, guiding their thoughts, emotions, and actions.
What is the role of God's people in responding to this prayer?
While the prayer is for God to direct the hearts of His people, individuals are still responsible to respond in obedience and faith, as encouraged in Romans 12:1-2 and 2 Corinthians 9:7, and to cultivate a heart that is fully devoted to God.
Reflection Questions
- What are some ways that I can cultivate a heart that is fully devoted to God, as expressed in this verse?
- How can I ensure that my own heart remains focused on God, despite the distractions and challenges of life?
- What are some specific desires or intentions that I can bring before God, asking Him to sustain them in my heart and direct my heart toward Him?
- In what ways can I pray for my fellow believers, asking God to direct their hearts toward Him and sustain a deep longing for His presence in their lives?
Gill's Exposition on 1 Chronicles 29:18
O Lord God of Abraham, Isaac, and of Israel, our fathers, c:] The ancestors of the Jewish nation, whose covenant God the Lord was, and who had ever been mindful of his promise to them, with respect
Jamieson-Fausset-Brown on 1 Chronicles 29:18
I know also, my God, that thou triest the heart, and hast pleasure in uprightness.
Matthew Poole's Commentary on 1 Chronicles 29:18
Keep this for ever in the imagination of the thoughts of the heart of thy people; since it is from thy grace that thy people have such willing minds to thy service, as was before acknowledged, I beg the continuance of that grace to them, that they may persist in the same generous and pious disposition towards thee and thy worship. Prepare their heart unto thee, or rather, as it is in the margin, stablish or confirm, &c. Thou who hast begun a good work, confirm and carry it on by thy grace, otherwise it will languish, and this very people will prove degenerate.
Trapp's Commentary on 1 Chronicles 29:18
1 Chronicles 29:18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:Ver. 18. Keep this for ever in the imagination of the thoughts of the heart of thy people.] David finding in them that float of good affections, that heat and height, he prays heartily that God would, porro fovere, keep up their hearts in that holy temper, fix their quicksilver, fire up their spirits more and more to a holy contention in godliness, and give them "with full purpose of heart to cleave" to himself, as Barnabas expresseth it. Lo, this is David’ s remarkable prayer - as one well styleth it - for his people; and this should be our continual request unto God for ourselves and others. For it is with holy affections, saith a grave divine, as with exotic noble plants; this country is not so kindly for them, being but a stepmother to them: therefore they must be much watered and cherished by prayer, and all good endeavour.
Ellicott's Commentary on 1 Chronicles 29:18
(18) Israel.—1 Chronicles 29:10. (See Genesis 32:28, and Exodus 3:6.) Keep this for ever in the imagination.—Rather, preserve this for ever: to wit, “the cast (1 Chronicles 28:9) of the thoughts of the heart of thy people.” Give permanence to the frame of mind which has evinced itself in the freewill offerings of to-day. Prepare their heart.—Or, direct (1 Samuel 7:3). (Comp. Ezekiel 4:3; Ezekiel 4:7, “direct the face towards . . .” Proverbs 16:9, “direct his going.” Comp. also 2 Chronicles 12:14; 2 Chronicles 20:33.)
Adam Clarke's Commentary on 1 Chronicles 29:18
Verse 18. Keep this for ever] All the good dispositions which myself and my people have, came from thee; continue to support and strengthen them by the same grace by which they have been inspired!
Cambridge Bible on 1 Chronicles 29:18
18. in the imagination] Render, as the imagination. Imagination here means not the faculty, but the result of the exercise of the faculty, a mental image or impression. prepare] Better R.V. mg., establish. David prays that the people may continue in their present mind.
Barnes' Notes on 1 Chronicles 29:18
Keep this forever ... - i. e., “Preserve forever this spirit of liberal and spontaneous giving in the hearts of Thy people, and establish their hearts toward Thee.”
Whedon's Commentary on 1 Chronicles 29:18
18. Keep this for ever in… the heart of thy people — That is, preserve — continue — in them this liberal spirit of giving.
Sermons on 1 Chronicles 29:18
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(Women) 02. What Fruit Can Be Expected From a Happy Marriage (Part1) by Keith Daniel | In this sermon, the speaker recounts a powerful encounter he had with a young married couple who displayed an extraordinary love and tenderness towards each other. He asks them for |
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The Great Cost of Unbelief - Part 3 by W.F. Kumuyi | This sermon emphasizes God's promise of transformation and renewal for His people, highlighting the importance of faith and obedience in receiving His covenant of peace. It explore |
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On the Blessedness of a New Heart by Thomas Reade | Thomas Reade preaches on the blessedness of a new heart, emphasizing the unity and consistency found in having 'one heart and one way' as promised by God. This promise encapsulates |
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The Harmony of Christian Graces by Thomas Reade | Thomas Reade preaches about the harmony of Christian graces, emphasizing the unity and oneness of heart within the Church of God as described in the Scriptures. He highlights the i |
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Awe and Respect by David Wilkerson | David Wilkerson emphasizes the necessity of cultivating a true fear of the Lord, which encompasses awe and respect but extends beyond that to a recognition of sin and a call to hol |
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Knowing and Finding the Will of God by Jim Cymbala | In this sermon, the speaker discusses the importance of spreading the word of God to people all around the world. They emphasize the need to translate the message into multiple lan |
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Attitudes on Pride by Jim Logan | In this sermon, the speaker addresses the issue of receiving criticism as a leader. They emphasize the importance of not having a critical spirit and being open to feedback. The sp |