1 Chronicles 25:6
1 Chronicles 25:6 in Multiple Translations
All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king.
All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king’s order to Asaph, Jeduthun, and Heman.
All these were under the hands of their father for song in the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king.
All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king.
All of them were under the supervision of their fathers for the music of the house of the Lord with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the supervision of the king.
All these were vnder the hande of their father, singing in the house of the Lord with cymbales, violes and harpes, for the seruice of the house of God, and Asaph, and Ieduthun, and Heman were at the Kings commandement.
All these [are] by the side of their father in the song of the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; by the side of the king [are] Asaph, and Jeduthun, and Heman.
All these were under the hands of their father for song in the LORD’s house, with cymbals, stringed instruments, and harps, for the service of God’s house: Asaph, Jeduthun, and Heman being under the order of the king.
All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman.
All these under their father’s hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.
All those men were supervised by their fathers while they played music in the temple of Yahweh. They played cymbals, lyres, and harps. And their fathers—Asaph, Jeduthun and Heman—were supervised by the king.
Berean Amplified Bible — 1 Chronicles 25:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 25:6 Interlinear (Deep Study)
BIB
HEB
כָּל
אֵ֣לֶּה
עַל
יְדֵי֩
אֲבִי/הֶ֨ם
בַּ/שִּׁ֜יר
בֵּ֣ית
יְהוָ֗ה
בִּ/מְצִלְתַּ֨יִם֙
נְבָלִ֣ים
וְ/כִנֹּר֔וֹת
לַ/עֲבֹדַ֖ת
בֵּ֣ית
הָ/אֱלֹהִ֑ים
עַ֚ל
יְדֵ֣י
הַ/מֶּ֔לֶךְ
אָסָ֥ף
וִ/ידוּת֖וּן
וְ/הֵימָֽן
כָּל
kôl
H3605
all
N-ms
אֵ֣לֶּה
ʼêl-leh
H428
these
Pron
עַל
ʻal
H5921
upon
Prep
יְדֵי֩
yâd
H3027
hand
N-cd
אֲבִי/הֶ֨ם
ʼâb
H1
father
N-ms | Suff
בַּ/שִּׁ֜יר
shîyr
H7892
song
Prep | N-cs
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
בִּ/מְצִלְתַּ֨יִם֙
mᵉtsêleth
H4700
cymbal
Prep | N-fd
נְבָלִ֣ים
nebel
H5035
bag
N-mp
וְ/כִנֹּר֔וֹת
kinnôwr
H3658
lyre
Conj | N-mp
לַ/עֲבֹדַ֖ת
ʻăbôdâh
H5656
service
Prep | N-fs
בֵּ֣ית
bayith
H1004
place
N-ms
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
God
Art | N-mp
עַ֚ל
ʻal
H5921
upon
Prep
יְדֵ֣י
yâd
H3027
hand
N-cd
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
אָסָ֥ף
ʼÂçâph
H623
Asaph
N-proper
וִ/ידוּת֖וּן
Yᵉdûwthûwn
H3038
Jeduthun
Conj | N-proper
וְ/הֵימָֽן
Hêymân
H1968
Heman
Conj | N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 25:6
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֵ֣לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְדֵי֩
yâd
H3027
"hand"
N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֲבִי/הֶ֨ם
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בַּ/שִּׁ֜יר
shîyr
H7892
"song"
Prep | N-cs
This word refers to a song or singing, and it is used in the Bible to describe musical expressions of praise and worship, like the songs of David in the book of Psalms. It can also be used to describe a specific song or ode.
Definition: 1) song 1a) lyric song 1b) religious song 1c) song of Levitical choirs Also means: shi.rah (שִׁירָה "song" H7892B)
Usage: Occurs in 87 OT verses. KJV: musical(-ick), [idiom] sing(-er, -ing), song. See also: Genesis 31:27; Psalms 76:1; Psalms 18:1.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בִּ/מְצִלְתַּ֨יִם֙
mᵉtsêleth
H4700
"cymbal"
Prep | N-fd
Metselt refers to cymbals, specifically double tinklers used to make music in biblical times.
Definition: cymbals
Usage: Occurs in 13 OT verses. KJV: cymbals. See also: 1 Chronicles 13:8; 1 Chronicles 25:1; Nehemiah 12:27.
נְבָלִ֣ים
nebel
H5035
"bag"
N-mp
A harp is a musical instrument, and this word is also used to describe a skin-bag for liquids or a vase. It is often translated as a psaltery or viol in the Bible.
Definition: 1) a skin-bag, jar, pitcher 1a) skin-bottle, skin 1b) jar, pitcher (earthen)
Usage: Occurs in 37 OT verses. KJV: bottle, pitcher, psaltery, vessel, viol. See also: 1 Samuel 1:24; Nehemiah 12:27; Psalms 33:2.
וְ/כִנֹּר֔וֹת
kinnôwr
H3658
"lyre"
Conj | N-mp
Kinnor is a musical instrument, specifically a lyre or harp. It is used to make music and is mentioned in the Bible as a instrument used by musicians.
Definition: lyre, harp
Usage: Occurs in 41 OT verses. KJV: harp. See also: Genesis 4:21; Job 21:12; Psalms 33:2.
לַ/עֲבֹדַ֖ת
ʻăbôdâh
H5656
"service"
Prep | N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
עַ֚ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְדֵ֣י
yâd
H3027
"hand"
N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אָסָ֥ף
ʼÂçâph
H623
"Asaph"
N-proper
Asaph means gatherer, the name of several Israelites, including a Levite and the father of Hezekiah's secretary. He is mentioned in Exodus 6:24 and 1 Chronicles 26:1. Asaph was a common name in biblical times.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.24; son of: Korah (H7141I); brother of: Assir (H0617) and Elkanah (H0511); father of: Assir (H0617H) and Kore (H6981); also called Abiasaph at Exo.6.24; Asaph at 1Ch.26.1; Another name of ev.ya.saph (אֶבְיָסָף, אֲבִיאָסָף "Ebiasaph" H0043) § Asaph = "gatherer" 1) the father of Hezekiah's secretary 2) a son of Berechiah, chief Levite musician under David 3) a Persian officer over the royal forest
Usage: Occurs in 41 OT verses. KJV: Asaph. See also: 2 Kings 18:18; Ezra 3:10; Psalms 50:1.
וִ/ידוּת֖וּן
Yᵉdûwthûwn
H3038
"Jeduthun"
Conj | N-proper
Jeduthun was a Levite and the chief of a temple choir, mentioned in 1 Chronicles 9:16 and Psalms 39, 62, and 77. His name means 'praising' and his descendants formed a perpetual temple choir.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.16; father of: Galal (H1559H) § Jeduthun = "praising" a Levite of the family of Merari and the chief of one of the 3 choirs of the temple whose descendants also formed one of the perpetual temple choirs; he is named at the beginning of 3 Psalms (Ps 39:1; 62:1; 77: either as the composer or the recipient of those Psalms but most likely as the leader of the choir by which those Psalms were to be sung
Usage: Occurs in 14 OT verses. KJV: Jeduthun. See also: 1 Chronicles 9:16; 2 Chronicles 5:12; Psalms 39:1.
וְ/הֵימָֽן
Hêymân
H1968
"Heman"
Conj | N-proper
Heman was the name of at least two Israelites, including a man from the tribe of Levi who lived during the United Monarchy. He was the son of Joel and father of many sons. The KJV translates his name as 'Heman'.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Ch.6.33; son of: Joel (H3100); father of: Bukkiah (H1232), Mattaniah (H4983H), Uzziel (H5816J), Shebuel (H7619H), Jerimoth (H3406L), Hananiah (H2608P), Hanani (H2607H), Eliathah (H0448), Giddalti (H1437), Romamti-ezer (H7320), Joshbekashah (H3436), Mallothi (H4413), Hothir (H1956), Mahazioth (H4238), Jehuel (H3171K), Shimei (H8096P) § Heman = "faithful" 1) a wise man to whom Solomon was compared 2) son of Joel, grandson of Samuel, and a Levitical singer and author of PS 88 3) a seer
Usage: Occurs in 15 OT verses. KJV: Heman. See also: 1 Kings 5:11; 1 Chronicles 25:1; Psalms 88:1.
Study Notes — 1 Chronicles 25:6
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Context — Twenty-Four Divisions of Musicians
4From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.
5All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters.
6All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king.
7Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288. 8They cast lots for their duties, young and old alike, teacher as well as pupil.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 25:1–3 | Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. |
| 2 | Colossians 3:16 | Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God. |
| 3 | 1 Chronicles 23:5 | 4,000 are to be gatekeepers, and 4,000 are to praise the LORD with the instruments I have made for giving praise.” |
| 4 | Psalms 68:25 | The singers lead the way, the musicians follow after, among the maidens playing tambourines. |
| 5 | Ephesians 5:19 | Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord, |
| 6 | 1 Chronicles 15:22 | Chenaniah the head Levite was the director of the music because he was highly skilled. |
| 7 | 1 Chronicles 15:16 | David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals. |
| 8 | 1 Chronicles 15:19 | The musicians Heman, Asaph, and Ethan were to sound the bronze cymbals. |
1 Chronicles 25:6 Summary
[This verse tells us about the musicians who played music in the house of the LORD, using instruments like cymbals, harps, and lyres, similar to the instruments used in Psalm 150:3-5. They were led by their fathers and by three main leaders, Asaph, Jeduthun, and Heman, who were under the direction of the king. The musicians were skilled and trained, and they played an important role in the worship of the LORD, as seen in 1 Chronicles 25:7. This reminds us that music is a powerful way to express our love and praise for God, and that we can use our talents and skills to serve Him, as encouraged in Romans 12:1 and Hebrews 13:15.]
Frequently Asked Questions
What kind of music was played in the house of the LORD?
According to 1 Chronicles 25:6, the music played in the house of the LORD included cymbals, harps, and lyres, which were used for the service of the house of God, similar to the musical instruments used in Exodus 15:20 and Psalm 150:3-5.
Who was in charge of the music in the house of the LORD?
The music in the house of the LORD was under the direction of the fathers of the musicians, and Asaph, Jeduthun, and Heman were under the direction of the king, as seen in 1 Chronicles 25:6, indicating a structured leadership for the musical worship.
What was the role of Asaph, Jeduthun, and Heman in the house of the LORD?
Asaph, Jeduthun, and Heman were leaders of the music in the house of the LORD, and they were under the direction of the king, as stated in 1 Chronicles 25:6, and they also had roles as seers and prophets, as mentioned in 1 Chronicles 25:1 and 1 Chronicles 25:5.
How many musicians were there in total?
The total number of musicians, including their relatives, was 288, as mentioned in 1 Chronicles 25:7, and they were all trained and skillful in the songs of the LORD.
Reflection Questions
- What role does music play in your personal worship and how can you use it to enhance your relationship with God?
- How can you, like the musicians in 1 Chronicles 25:6, use your talents and skills to serve the LORD and contribute to the worship of your community?
- What does the structured leadership and organization of the music in the house of the LORD teach us about the importance of order and unity in worship?
- How can you balance the desire for beautiful and skilled music in worship with the need for heartfelt and sincere praise, as seen in Ephesians 5:19 and Colossians 3:16?
Gill's Exposition on 1 Chronicles 25:6
All these were under the hands of their father, for song in the house of the Lord,.... Instructed and directed by him in the performance of the service in the temple: with cymbals, psalteries, and
Jamieson-Fausset-Brown on 1 Chronicles 25:6
All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman.
Matthew Poole's Commentary on 1 Chronicles 25:6
Under the hands. i.e. under his direction, as . According to the king’ s order to Asaph, Jeduthun, and Heman, Heb. by the hands of the king, and of Asaph, Jeduthun, and Heman, i.e. according to the king’ s appointment, and under the conduct of Asaph, Jeduthun, and Heman.
Trapp's Commentary on 1 Chronicles 25:6
1 Chronicles 25:6 All these [were] under the hands of their father for song [in] the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king’ s order to Asaph, Jeduthun, and Heman.Ver. 6. To Asaph, Jeduthun, and Heman.] These three were over all the musicians, and the king was over them.
Ellicott's Commentary on 1 Chronicles 25:6
(6) All these were under the hands of their father . . . and harps.—Rather, All these were under the direction of their conductor in the music in the house of Jehovah, with cymbals, harps, and lutes, (See Notes on 1 Chronicles 25:2-3.) According to the king’s order to Asaph, Jeduthun, and Heman.—Rather, under the directions of the king (and), Asaph, Heman, and Jeduthun. The meaning is that the arrangement of the duties of the minstrels was accomplished by David with the assistance of the three chief musicians, just as, in the classification of the priests, the king had been helped by the chief priests Zadok and Ahimelech (1 Chronicles 24:3). All these.—That is, the twenty-four leading minstrels, enumerated in 1 Chronicles 25:2-4. Each performed under the supervision of his own “father,” i.e., director.
Cambridge Bible on 1 Chronicles 25:6
6. according to … Heman] R.V. Asaph, Jeduthun, and Heman being under the order of the king.
Whedon's Commentary on 1 Chronicles 25:6
6. Under the hands of their father — Under the direction and leadership of their father.
Sermons on 1 Chronicles 25:6
| Sermon | Description | |
|---|---|---|
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The Joys of Being Spirit Filled by Francis Chan | This sermon emphasizes the importance of being Spirit-filled, focusing on constant thanksgiving, sharing scripture with others, and maintaining a heart of worship through psalms an |
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Abide in Christ by Bill McLeod | In this sermon, the speaker emphasizes the importance of spending time with the Word of God. He highlights how many Christians nowadays spend more time in front of the TV than with |
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Meet Your Psychiatrist: He Makes You Rich by Warren Wiersbe | In this sermon, the speaker emphasizes the importance of serving others with grace. He references First Corinthians 15:9-10, where Paul acknowledges his unworthiness but recognizes |
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Be Filled With the Spirit by William MacDonald | In this sermon, the speaker emphasizes the importance of meeting certain conditions in order to experience the power and filling of the Holy Spirit. The first condition is to have |
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Risen With Christ by A.W. Tozer | In this sermon, the preacher focuses on the importance of seeking heavenly treasures and putting off worldly desires. He emphasizes that being a Christian requires intentional effo |
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Protection From the Power of Satan by Keith Daniel | In this sermon transcript, the preacher begins by sharing testimonies of people who were healed during a previous gathering. The atmosphere is filled with excitement and praise. Ho |
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Others by Denny Kenaston | In this sermon, the speaker reflects on his experience of preaching to children on a bus route and how it changed his life. He emphasizes the importance of using simple illustratio |