1 Chronicles 21:11
1 Chronicles 21:11 in Multiple Translations
So Gad went and said to David, “This is what the LORD says: ‘You must choose
So Gad came to David, and said unto him, Thus saith the LORD, Choose thee
So Gad came to David, and said unto him, Thus saith Jehovah, Take which thou wilt:
So Gad came to David and said to him, The Lord says, Take whichever you will:
So Gad went and told David, “This is what the Lord says: ‘Make your choice:
So Gad came to Dauid, and sayde vnto him, Thus saith the Lord, Take to thee
And Gad cometh in unto David, and saith to him, 'Thus said Jehovah, Take for thee —
So Gad came to David and said to him, “The LORD says, ‘Take your choice:
So Gad came to David, and said to him, Thus saith the LORD, Choose thee
And when Gad was come to David, he said to him: Thus saith the Lord: choose which thou wilt:
So Gad went to David and said to him, “This is what Yahweh says: ‘You can choose one of these punishments:
Berean Amplified Bible — 1 Chronicles 21:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 21:11 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֥בֹא
גָ֖ד
אֶל
דָּוִ֑יד
וַ/יֹּ֥אמֶר
ל֛/וֹ
כֹּֽה
אָמַ֥ר
יְהוָ֖ה
קַבֶּל
לָֽ/ךְ
וַ/יָּ֥בֹא
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
גָ֖ד
Gâd
H1410
Gad
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִ֑יד
Dâvid
H1732
David
N-proper
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
ל֛/וֹ
Prep | Suff
כֹּֽה
kôh
H3541
thus
Adv
אָמַ֥ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
קַבֶּל
qâbal
H6901
to receive
V-Piel-Impv-2ms
לָֽ/ךְ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 21:11
וַ/יָּ֥בֹא
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
גָ֖ד
Gâd
H1410
"Gad"
N-proper
Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֑יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל֛/וֹ
""
Prep | Suff
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֥ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
קַבֶּל
qâbal
H6901
"to receive"
V-Piel-Impv-2ms
This Hebrew verb means to receive or take something, often used to describe accepting a gift or responsibility. It appears in various forms throughout the Old Testament, including in the books of Genesis and Exodus. The word can also mean to choose or accept something.
Definition: 1) to take, receive, be before 1a) (Piel) 1a1) to take, choose, receive 1a2) to accept 1a3) to accept, assume 1b) (Hiphil) 1b1) to show oppositeness 1b2) to correspond, receive one to the other Aramaic equivalent: qe.val (קַבֵּל "to receive" H6902)
Usage: Occurs in 12 OT verses. KJV: choose, (take) hold, receive, (under-) take. See also: Exodus 26:5; Ezra 8:30; Proverbs 19:20.
לָֽ/ךְ
""
Prep | Suff
Study Notes — 1 Chronicles 21:11
Show Verse Quote Highlights
Context — Judgment for David’s Sin
9And the LORD instructed Gad, David’s seer,
10“Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’”
11So Gad went and said to David, “This is what the LORD says: ‘You must choose
12between three years of famine, three months of being swept away before your enemies and overtaken by their swords, or three days of the sword of the LORD—days of plague upon the land, with the angel of the LORD ravaging every part of Israel.’ Now then, decide how I should reply to Him who sent me.” 13David answered Gad, “I am deeply distressed. Please, let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hands of men.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 19:20 | Listen to counsel and accept discipline, that you may be wise the rest of your days. |
1 Chronicles 21:11 Summary
In 1 Chronicles 21:11, God is giving King David a choice of three options as a consequence for his actions. This shows that God is a fair and just God who allows us to make choices, but also holds us accountable for those choices (see Romans 6:23). David's situation teaches us that our actions have consequences, and that we should strive to make choices that align with God's will (see Psalm 119:133). By trusting in God's mercies and love, we can face difficult circumstances with confidence and hope, just like David does in 1 Chronicles 21:13.
Frequently Asked Questions
What is happening in 1 Chronicles 21:11?
In 1 Chronicles 21:11, the prophet Gad is delivering a message from the Lord to King David, giving him a choice of three options as a consequence for his actions, as seen in the preceding verse, 1 Chronicles 21:10.
Why is God giving David a choice in 1 Chronicles 21:11?
God is giving David a choice as a way of allowing him to participate in the decision of his own punishment, much like He did with Adam in Genesis 2:16-17, where Adam was given a choice to obey or disobey God's command.
What can we learn from David's situation in 1 Chronicles 21:11?
We can learn that our actions have consequences, and that God is a just and fair God who will hold us accountable for our actions, as seen in Romans 6:23 and Numbers 32:23.
How does 1 Chronicles 21:11 relate to the concept of free will?
1 Chronicles 21:11 shows that God respects human free will, allowing David to make a choice, but also makes it clear that our choices have consequences, and that God's sovereignty is still at work, as seen in Psalm 103:19 and Jeremiah 29:11.
Reflection Questions
- What would I do if I were in David's shoes, faced with the choice presented in 1 Chronicles 21:11?
- How do I respond to difficult choices and consequences in my own life, and what can I learn from David's example?
- In what ways can I apply the principle of respecting God's sovereignty while also making choices that align with His will, as seen in 1 Chronicles 21:11 and Romans 12:2?
- How can I cultivate a deeper trust in God's mercies and love, even in the face of difficult circumstances, as David does in 1 Chronicles 21:13?
Gill's Exposition on 1 Chronicles 21:11
See Gill "1 Chronicles 21:1".
Jamieson-Fausset-Brown on 1 Chronicles 21:11
So Gad came to David, and said unto him, Thus saith the LORD, Choose thee Choose thee ... To the three evils these correspond in beautiful agreement: three years, three months, three days (Bertheau).
Ellicott's Commentary on 1 Chronicles 21:11
(11) And said unto him.—Samuel has the pleonastic, “And told him, and said,” &c. The following curse from the Annals of Tiglath Pileser I. (circ. 1120 B.C.) well illustrates the three penalties proposed by God to David: “May Assur and Anum, the great gods my lords, mightily rebuke him and curse him with grievous curse . . . The overthrow of his army may they work! In presence of his foes may they make him dwell altogether! May Rimaron with evil pestilence his land cut off! Want of crops, famine, corpses, to his country may be cast!” Thus saith the Lord, Choose thee.—Not in Samuel, which has instead a direct question: “Shall there come to thee seven years’ famine in thy land?” Our “choose” (take) is a word of later use in Hebrew. The Syriac gives the same term (qabbél).
Sermons on 1 Chronicles 21:11
| Sermon | Description | |
|---|---|---|
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Acharit: The Final End by Michael L. Brown | In this sermon, the speaker shares a harrowing story of a man who falls into temptation and suffers severe consequences. The man is lured by a beautiful woman but is then ambushed |
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1992 Missions Conference Talk - Part 2 by Richard Wurmbrand | This sermon emphasizes the importance of giving and listening, drawing from the story of St. Louis and the significance of prayer amidst distractions. It highlights the value of li |
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Hearing His Voice Through Others by Shane Idleman | This sermon emphasizes the importance of heeding God's voice and applying His word to our lives. It highlights the dangers of ignoring God's voice, leading to various societal issu |
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Considering Your Latter End by Michael L. Brown | In this sermon, the speaker begins by sharing a tragic story of a 15-year-old girl who ran away from home and ended up becoming a prostitute. He emphasizes the gradual descent into |
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The End (Acharyth) by Michael L. Brown | Michael L. Brown emphasizes the importance of recognizing the 'Acharit' or the end consequences of our actions, urging believers to remain vigilant against sin and temptation. He s |
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The Right Reaction to Correction by Derek Prince | Derek Prince emphasizes the importance of how individuals react to correction and reproof, highlighting that one's response reveals their character. Those who respond with anger an |
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Zeal With Wisdom by K.P. Yohannan | K.P. Yohannan emphasizes the importance of balancing zeal with wisdom, drawing parallels from the lives of Paul, Peter, and Jesus, who were passionate in their pursuits yet demonst |